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Texts -- Mark 9:42 (NET)
Pericope
NET
- Mar 9:38-50 -- On Jesus' Side
Bible Dictionary
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Millstone
[nave] MILLSTONE Not to be taken in pledge, Deut. 24:6. Probably used in executions by drowning, Matt. 18:6; Mark 9:42; Luke 17:2. Abimelech killed by one being hurled upon him, Judg. 9:53. Figurative of the hard heart, Job 41:2...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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OFFENCE; OFFEND
[isbe] OFFENCE; OFFEND - o-fens', o-fend' (mikhshol, 'asham, chaTa'; skandalon, skandalizo): "Offend" is either transitive or intransitive As transitive it is primarily "to strike against," hence, "to displease" "to make angry," "t...
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NECK
[isbe] NECK - nek (tsawwar, tsawwa'r, tsawwaron, tsawwa'rah, Aramaic tsawwar (Dan 5:7,16,29), `oreph, miphreqeth (1 Sam 4:18); nostos, "back" (Baruch 2:33); occasionally the words garon (Isa 3:16; Ezek 16:11), and gargeroth, plural...
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JESUS CHRIST, 4C2
[isbe] JESUS CHRIST, 4C2 - Second Period--After the Mission of the Twelve till the Departure from Galilee I. From the Death of the Baptist till the Discourse on Bread of Life. 1. The Murder of the Baptist and Herod's Alarms: (Matth...
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MARK, THE GOSPEL ACCORDING TO, 1
[isbe] MARK, THE GOSPEL ACCORDING TO, 1 - || I. OUR SECOND GOSPEL II. CONTENTS AND GENERAL CHARACTERISTICS 1. Scope 2. Material Peculiar to Mark 3. Quotations 4. A Book of Mighty Works 5. The Worker Is Also a Teacher 6. A Book of G...
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MARK, THE GOSPEL ACCORDING TO, 2
[isbe] MARK, THE GOSPEL ACCORDING TO, 2 - VI. Sources and Integrity. We have seen that, according to the testimony of the Fathers, Peter's preaching and teaching are at least the main source, and that many features of the Gospel su...
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MILL; MILLSTONE
[isbe] MILL; MILLSTONE - mil, mil'-ston (recheh; mulos, mulon): The two most primitive methods of grinding grain were (1) by pounding it in a mortar, and (2) by rubbing it between two stones. In Nu 11:8 both methods are mentioned a...
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DRUNKENNESS
[isbe] DRUNKENNESS - drunk'-'-n-nes (raweh, shikkaron, shethi; methe): I. Its Prevalance. The Bible affords ample proof that excessive drinking of intoxicants was a common vice among the Hebrews, as among other ancient peoples. Thi...
Arts
Questions
- The passage in Heb. 12:1 means that we are to personally apply discipline, and with divine help to thrust from us all temptations to carnal and worldly indulgence, which would impede our progress in the spiritual race. These ...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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Having comprehended Jesus' true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus' preparation of His dis...
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9:33-34 Jesus returned to Capernaum evidently after several months of absence. This was His last recorded activity there. Rather than discussing Jesus' coming death and resurrection the disciples had been arguing about their ...
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9:38 This is the only place where the synoptic writers mentioned John speaking out alone. John spoke for the other disciples in the house (v. 33).Evidently the exorcist was a believer in Jesus though not one of the Twelve or ...
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Jesus' proceeded to elaborate on the importance of disciples dealing radically with sin in their lives. He had just warned about leading other disciples astray. Now He cautioned against being led astray oneself."Seducing simp...
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Jesus used the incident just past to teach His disciples about riches. Matthew's account is the fullest.10:23 The case of this unbeliever had important significance for Jesus' believing disciples. Rather than being a preview ...
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Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. 8:22-26). This is the last healing miracle that Mark recorded."This ...
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Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. 1:1; 8:29). Here, too, Jesus' conflict with the religious leaders, His foes, came to a head (cf. 3:1, ...
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Evidently Jesus made this prediction in the upper room before the institution of the Lord's Supper. Mark probably inserted it here in his narrative because of its logical connection with Jesus' arrest in Gethsemane.14:27-28 W...
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In the previous section Paul addressed both the "weak"and the "strong"Christians, but he spoke mainly about the weaker brother's temptation to condemn the stronger believer. In this section he dealt more with the temptation t...
Expositions Of Holy Scripture (Maclaren)
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Mark 1-9
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And He same to Capernaum: and being in the house He asked them, What was it that ye disputed among yourselves by the way? 34. But they held their peace: for by the way they had disputed among themselves, who should be the gre...