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Texts -- Matthew 10:1-4 (NET)

Pericope

NET
- Mat 10:1-15 -- Sending Out the Twelve Apostles
Bible Dictionary

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WATCHER
[isbe] WATCHER - woch'-er (Aramaic 'ir, "wakeful one"): In Nebuchadnezzar's dream (Dan 4:13,17,23 (MT 10,14,20)) a messenger who with "a holy one" descended from heaven, they having joint authority to issue decrees. In the apocryph...
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Twelve, the
[nave] TWELVE, THE Matt. 10:1, 2, 5; 11:1; 20:17; 26:14, 20, 47; Mark 3:14, 16; 4:10; 6:7; 8:19; 9:35; 10:32; 11:11; 14:10, 17, 20, 43; Luke 6:13; 8:1; 9:1, 12; 18:31; 22:3, 47; John 6:67, 70, 71; 20:24; Acts 6:2; 1 Cor. 15:5
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Simon
[ebd] the abbreviated form of Simeon. (1.) One of the twelve apostles, called the Canaanite (Matt. 10:4; Mark 3:18). This word "Canaanite" does not mean a native of Canaan, but is derived from the Syriac word Kanean or Kaneniah, w...
[smith] (contracted form of Simeon, a hearing). Son of Mattathias. [MACCABEES] Son of Onias the high priest, whose eulogy closes the "praise of famous men" in the book of Ecclesiasticus, ch. 4. (B.C. 302-293.) A "governor of the tem...
[nave] SIMON 1. See: Peter. 2. One of the twelve apostles. Called The Canaanite, Matt. 10:4; Mark 3:18; Zelotes, Luke 6:15; Acts 1:13. 3. A brother of Jesus, Matt. 13:55; Mark 6;3. 4. A leper. Jesus dines with, Matt. 26:6; Mark ...
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Peter
[ebd] originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who ...
[smith] (a rock or stone). The original name of this disciple was Simon, i.e. "hearer." He was the son of a man named Jonas, (Matthew 16:17; John 1:42; 21:16) and was brought up in his father?s occupation, that of a fisherman. He and...
[nave] PETER Called also Simon Bar-jona and Cephas, Matt. 16:16-19; Mark 3:16; John 1:42. A fisherman, Matt. 4:18; Luke 5:1-7; John 21:3. Call of, Matt. 4:18-20; Mark 1:16-18; Luke 5:1-11. His wife's mother healed, Matt. 8:14; M...
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PETER, THE FIRST EPISTLE OF
[isbe] PETER, THE FIRST EPISTLE OF - || I. CANONICITY OF 1 PETER 1. External Evidence 2. Internal Evidence II. THE ADDRESS Silvanus III. PLACE AND TIME OF COMPOSITION 1. Babylon: Which? 2. Babylon Not Rome IV. DESIGN 1. Persecution...
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Matthew, Gospel according to
[ebd] The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "e...
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Jude, Epistle of
[ebd] The author was "Judas, the brother of James" the Less (Jude 1:1), called also Lebbaeus (Matt. 10:3) and Thaddaeus (Mark 3:18). The genuineness of this epistle was early questioned, and doubts regarding it were revived at the...
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Jude
[ebd] = Judas. Among the apostles there were two who bore this name, (1) Judas (Jude 1:1; Matt. 13:55; John 14:22; Acts 1:13), called also Lebbaeus or Thaddaeus (Matt. 10:3; Mark 3:18); and (2) Judas Iscariot (Matt. 10:4; Mark 3:1...
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John
[ebd] (1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Acts 4:6). He was of the kindred of the high priest; otherwise unknown. (2.) The Hebrew name of Mark (q.v.). He is designated by this nam...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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James
[ebd] (1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Matt. 20:20; 27:56). With John and Peter he was present at the trans...
[isbe] JAMES - jamz (Iacobos): English form of Jacob, and the name of 3 New Testament men of note: (1) The Son of Zebedee, one of the Twelve Apostles (ho tou Zebedaiou): A) The Son of Zebedee: I. In the New Testament. 1. Family Rel...
[smith] (the Greek form of Jacob, supplanter). James the son of Zebedee, one of the twelve apostles. He was elder brother of the evangelist John. His mother?s name was Salome. We first hear of him in A.D. 27, (Mark 1:20) when at the...
[nave] JAMES 1. An apostle. Son of Zebedee and Salome, Matt. 4:21; 27:56. See: Salome. Brother of John, and a fisherman, Luke 5:10. Called to be an apostle, Matt. 4:21, 22; 10:2; Mark 1:19, 20; Luke 6:14; Acts 1:13. Surnamed Bo...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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Daemon
[ebd] the Greek form, rendered "devil" in the Authorized Version of the New Testament. Daemons are spoken of as spiritual beings (Matt. 8:16; 10:1; 12:43-45) at enmity with God, and as having a certain power over man (James 2:19; ...
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Cleophas
[ebd] (in the spelling of this word h is inserted by mistake from Latin MSS.), rather Cleopas, which is the Greek form of the word, while Clopas is the Aramaic form. In John 19:25 the Authorized Version reads, "Mary, the wife of C...
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Cleopas
[ebd] (abbreviation of Cleopatros), one of the two disciples with whom Jesus conversed on the way to Emmaus on the day of the resurrection (Luke 24:18). We know nothing definitely regarding him. It is not certain that he was the C...
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Canaanite
[ebd] a name given to the apostle Simon (Matt. 10:4; Mark 3:18). The word here does not, however, mean a descendant of Canaan, but is a translation, or rather almost a transliteration, of the Syriac word Kanenyeh (R.V. rendered "C...
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Apostles
[nave] APOSTLES A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself, Luke 6:13. Names of, Matt. 10:2-4 Mark 3:16-19; Luke 6:13-16; Acts 1:13, 26. Selection of, Matt. 4:18-22; 9...
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Andrew
[ebd] manliness, a Greek name; one of the apostles of our Lord. He was of Bethsaida in Galilee (John 1:44), and was the brother of Simon Peter (Matt. 4:18; 10:2). On one occasion John the Baptist, whose disciple he then was, point...
[isbe] ANDREW - an'-droo (Andreas, i.e. "manly." The name has also been interpreted as "the mighty one, or conqueror"): Andrew was the first called of the Twelve Apostles. I. In New Testament. 1. Early History and First Call: Andre...
[nave] ANDREW An apostle. A fisherman, Matt. 4:18. Of Bethsaida, John 1:44. A disciple of John, John 1:40. Finds Peter, his brother, and brings him to Jesus, John 1:40-42. Call of, Matt. 4:18; Mark 1:16. His name appears in th...
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APOSTLE
[ebd] a person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb. 3:1; John 20:21). It is, however, generally used as designating the body of disc...
[isbe] APOSTLE - a-pos'-l ([ @apostolos], literally, "one sent forth," an envoy, missionary): For the meaning of this name as it meets us in the New Testament, reference is sometimes made to classical and Jewish parallels. In earli...
[smith] (one sent forth), in the New Testament originally the official name of those twelve of the disciples whom Jesus chose to send forth first to preach the gospel and to be with him during the course of his ministry on earth. The...
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Questions

- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
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Expository Notes on the Bible (Constable)
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15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
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The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
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God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
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It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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Each conclusion to each of the five discourses in Matthew begins with the same formula statement: literally "and it happened"(Gr. kai egeneto) followed by a finite verb. It is, therefore, "a self-conscious stylistic device th...
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"Matthew has laid the foundational structure for his argument in chapters one through seven. The genealogy and birth have attested to the legal qualifications of the Messiah as they are stated in the Old Testament. Not only s...
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The heart of this section contains Jesus' charge to His disciples to proclaim the nearness of the kingdom (ch. 10). Matthew prefaced this charge with a demonstration of the King's power, as he prefaced the Sermon on the Mount...
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This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
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10:1 This is Matthew's first reference to Jesus' 12 disciples, though here He implied their previous identity as a group. He "summoned"(Gr. proskaleo) these men as a king commands His subjects. He who had all authority now de...
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Jesus first explained the sphere and nature of the apostles' temporary ministry to Israel.10:5-6 The apostles were to limit their ministry to the Jews living in Galilee. They were not to go north or east into Gentile territor...
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Even though Jesus' disciples would encounter hostile opposition, they should fear God more than their antagonists.10:26-27 The basis for confidence in the face of persecution is an understanding that whatever is presently hid...
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These verses bring Jesus' teaching to a positive and encouraging conclusion. Jesus had given His disciples severe warnings. Now He gave them great encouragement.10:40 By receiving His disciples those to whom the disciples wou...
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Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
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12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
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Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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"The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
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Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
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The major sub-theme of this discourse is offenses (Gr. skandalon, stumbling blocks). The humble disciple will be careful not to put a stumbling block in the path of another disciple as that one proceeds toward the kingdom.18:...
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19:23-24 "Truly I say to you"or "I tell you the truth"introduces another very important statement (cf. 5:18; et al.). Jesus evidently referred to a literal camel and a literal sewing needle (Gr. rhaphidos) here. His statement...
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This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
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Luke prefaced Jesus' teaching of His followers with an introduction of His most important disciples."It is clear that for Luke an important stage in the founding of the church is to be seen here, the choice of those from amon...
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The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
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In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
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14:22 There were two members of the Twelve named Judas. The one who voiced this question was Judas the son or brother of James (Luke 6:16; Acts 1:13). He is probably the same man as Thaddaeus (cf. Matt. 10:2-4; Mark 3:16-19)....
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Luke had just referred to the apostles' teaching, to the awe that many of the Jews felt, to the apostles doing signs and wonders, and to the Christians meeting in the temple (2:43-44, 46). Now he narrated a specific incident ...
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Paul began by reaffirming their commonly held belief: Jesus Christ was raised from the dead. In this section the apostle stressed the objective reality of both Jesus Christ's death and resurrection.15:1 The Corinthians and al...
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A. A loyal group of women accompanied Jesus and served Him on His ministry tours (Luke 8:1-3; Matt. 27:55; Mark 15:41).B. In contrast to normal custom and rabbinic standards, Jesus spoke with a Samaritan woman and revealed to...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
Expositions Of Holy Scripture (Maclaren)
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Matthew 9-28
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Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synago...
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At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to pluck the ears of corn, and to eat. 2. But when the Pharisees saw it, they said unto Him. Behold, Thy disciples do t...