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Texts -- Matthew 21:43 (NET)

Pericope

NET
- Mat 21:33-46 -- The Parable of the Tenants
Bible Dictionary

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Unfaithfulness
[nave] UNFAITHFULNESS. Prov. 24:11, 12; Isa. 5:1-7; Hos. 10:1, 2; Matt. 3:10; Matt. 13:12; Matt. 21:19, 20 Mark 11:13, 14. Matt. 21:33-43 Mark 12:1-9. Matt. 25:8-13 vs. 1-13.; Matt. 25:24-30 vs. 14-30;; Luke 19:12-27. Matt. 25:41-...
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TEMPLE, A2
[isbe] TEMPLE, A2 - II. EZEKIEL'S PROPHETIC SKETCH I. Introductory. 1. Relation to History of Temple: Wellhausen has said that Ezekiel 40 through 48 "are the most important in his book, and have been, not incorrectly, called the ke...
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Stones
[nave] STONES Commandments engraved upon, Ex. 24:12; 31:18; 34:1-4; Deut. 4:13; 5:22; 9:9-11; 10:1-3. The law of Moses written upon, Josh. 8:32. Houses built of, Isa. 9:10; Amos 5:11. Temple built of, 1 Kin. 5:17, 18; 7:9-12; Ma...
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STEWARD
[isbe] STEWARD - stu'-erd ('ish `al bayith (Gen 43:16,19; 44:1; 1 Ki 16:9), ha-meltsar (Dan 1:11), ha-cokhen (Isa 22:15)): 1. Old Testament Usage: In the King James Version the word "steward" is found in Gen 15:2; 1 Ch 28:1, in add...
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Reproof
[nave] REPROOF. Lev. 19:17; Psa. 141:5; Prov. 9:7, 8; Prov. 10:17; Prov. 12:1; Prov. 13:18; Prov. 15:5, 10, 12, 31, 32; Prov. 17:10; Prov. 19:25; Prov. 21:11; Prov. 25:12; Prov. 26:5; Prov. 27:5, 6; Prov. 28:23; Eccl. 7:5; Amos 5:...
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Pharisees
[nave] PHARISEES A sect of the Jews, Acts 15:5. Doctrines of, Matt. 15:9; concerning the resurrection, Acts 23:6, 8; association with tax collectors and siers, Matt. 9:11-13. Traditions of, in regard to fasting, Matt. 9:14; Luke ...
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OLIVES, MOUNT OF
[isbe] OLIVES, MOUNT OF - ol'-ivz, (har ha-zethim (Zec 14:4), ma`aleh ha-zethim, "the ascent of the mount of Olives" (2 Sam 15:30, the King James Version "the ascent of (mount) Olivet"); to oros ton elaion, "the Mount of Olives" (M...
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MATTHEW, THE GOSPEL OF
[isbe] MATTHEW, THE GOSPEL OF - (euaggelion kata Maththaion (or Matthaion)): 1. Name of Gospel--Unity and Integrity 2. Canonicity and Authorship 3. Relation of Greek and Aramaic Gospels 4. Contents, Character, and Purpose 5. Proble...
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Kingdom of God
[nave] KINGDOM OF GOD Matt. 12:28; 19:24; 21:31, 43; Mark 1:15; 4:11, 26, 30; 9:1, 47; 10:14, 15, 23, 24, 25; 12:34; 14:25; 15:43; Luke 4:43; 6:20; 7:28; 8:1, 10; 9:2, 11, 27, 60, 62; 10:9, 11; 11:20; 13:18, 20, 28, 29; 14:15; 16:1...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JESUS CHRIST, 3
[isbe] JESUS CHRIST, 3 - PART II. THE PROBLEMS OF THE LIFE OF JESUS I. The Miracles. 1. The "Modern" Attitude: Everyone is aware that the presence of miracle in the Gospels is a chief ground of the rejection of its history by the r...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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GOD, 3
[isbe] GOD, 3 - III. The Idea of God in the New Testament. 1. Dependence on the Old Testament: The whole of the New Testament presupposes and rests upon the Old Testament. Jesus Christ and His disciples inherited the idea of God re...
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Farmer
[nave] FARMER an agriculturist, Matt. 21:33-46; Mark 12:1-9; John 15:1; 1 Cor. 3:9.
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Ecclesiasticism
[nave] ECCLESIASTICISM The Jewish, rebuked by Jesus, Matt. 9:10-13; 23:2-4, 8-10, 13-35; Mark 9:49, 50; to be overthrown, Matt. 21:19, 20, 28-44. Traditional rules of the Jewish, Matt. 15:1-20; Mark 7:2-23. See: Commandments of M...
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Church
[smith] The derivation of the word is generally said to be from the Greek kuriakon (kuriakon) "belonging to the Lord." But the derivation has been too hastily assumed. It is probably connected with kirk , the Latin circus, circulus,...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
Arts

Questions

- Unfortunately, people use verses from the Bible totally out of context and with the wrong application and this is a good illustration. There is the popular chorus, "This is the Day" and it is usually understood as referring t...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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47:1-2 The psalmist called on all people to applaud Yahweh joyfully because He is the great universal sovereign enthroned on high. This is a call to willing submission to His authority.47:3-4 God showed His sovereignty by sub...
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Isaiah, as a folk singer, sang a parable about a vineyard that compared Israel to a vineyard that Yahweh had planted and from which He legitimately expected to receive fruit.57However, the prophet's original audience did not ...
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Baal worship fascinated the Israelites, but it was futile.2:20 The Lord had broken the yoke of Egypt off His people at the Exodus and had set them free, but being ungrateful they refused to yield themselves to Him in covenant...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
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This section of the Gospel continues Jesus' instruction of His disciples in preparation for their future (19:3-20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (21:1-17). This resul...
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There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
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Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
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Israel's religious leaders approached Jesus asking that He show them His credentials authorizing Him to disrupt the buying and selling in the courtyard and to heal people."Two incidents about authority (21:23-27 and 22:41-46)...
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Jesus proceeded immediately to tell another parable. Luke wrote that Jesus addressed it to the crowds in the temple courtyard (Luke 20:9). The chief priests and elders continued to listen (vv. 45-46).21:33-34 Jesus alluded to...
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The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
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22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
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Israel's rejection of Jesus as her King was now unmistakably clear. Her leaders had consistently refused to accept Him. Their rejection was a rejection of Jesus' person (22:42). It contrasts sharply with the disciples' confes...
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The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
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26:1-2 These verses record the fourth major prediction of Jesus' death that He gave His disciples (cf. 16:21; 17:22-23; 20:18-19). Matthew just finished recording Jesus' claim to judge humankind (25:31-46). Now he wrote that ...
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Matthew omitted Jesus' hearing before Annas (John 18:12-14, 19-23). Quite possibly Annas lived in one wing of the same building in which the Sanhedrin met.102826:57 Josephus wrote that the building in which the Sanhedrin norm...
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Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
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Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
Expositions Of Holy Scripture (Maclaren)
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Matthew 9-28
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Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And w...