Advanced Commentary
Texts -- Matthew 7:12 (NET)
Pericope
NET
- Mat 7:7-12 -- Ask, Seek, Knock
Bible Dictionary
-
Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
-
Honesty
[nave] HONESTY. Lev. 19:35, 36; Deut. 16:20; Deut. 25:13-16; Job 27:6; Psa. 7:3, 4; Psa. 15:5; Psa. 24:4; Prov. 4:25; Prov. 11:1; Prov. 12:22; Prov. 16:11; Prov. 20:10 v. 23.; Isa. 33:15, 16; Ezek. 45:10; Mark 10:19; Luke 3:12, 13...
-
Golden Rule
[nave] GOLDEN RULE. Lev. 19:18 Rom. 13:9; Gal. 5:14. Deut. 5:14, 15; Matt. 7:12; Luke 6:31
-
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
-
Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
-
Seekers
[nave] SEEKERS. Gen. 49:18; Deut. 4:29; 1 Chr. 16:11; 1 Chr. 22:19; 1 Chr. 28:9; 2 Chr. 11:16; 2 Chr. 15:2, 12, 13; 2 Chr. 26:5; 2 Chr. 30:18, 19; 2 Chr. 31:21; Ezra 8:22; Job 5:8; Job 8:5, 6; Psa. 9:10; Psa. 14:2; Psa. 17:1, 2; P...
-
Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
-
Neighbor
[nave] NEIGHBOR. Ex. 20:16; Ex. 23:4, 5; Lev. 6:2-5; Lev. 19:13, 16-18 Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom. 13:9; Gal. 5:14; Jas. 2:8. Deut. 22:1-4; Psa. 15:1-3; Prov. 3:28, 29; Jer. 22:13; Isa. 58:6-14; Zech. 8:16, 17...
-
Duty
[nave] DUTY. Of Mankind to God Deut. 6:5; Deut. 10:12, 13; Deut. 11:1; Deut. 30:15-20; Josh. 22:5; Josh. 23:11; Psa. 31:23; Prov. 23:26; Matt. 4:10; Matt. 12:50; Matt. 22:21, 36-40; Luke 17:10; Luke 21:3, 4; John 4:34; John 6:38;...
-
Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
-
ETHICS OF JESUS
[isbe] ETHICS OF JESUS - eth'-iks: I. IN THE SYNOPTIC GOSPELS 1. The Blessings of the Kingdom (1) Nature of the Kingdom (2) Blessedness of the Kingdom (3) Righteousness--Its Contrasts (4) Apocalyptic Theories 2. The Character of th...
-
CANON OF THE OLD TESTAMENT, II
[isbe] CANON OF THE OLD TESTAMENT, II - II. Examination of the Witnesses. 1. The Old Testament's Witness to Itself (circa 1450-444 BC): Though the Old Testament does not tell us anything about the processes of its own canonization,...
-
Scripture
[ebd] invariably in the New Testament denotes that definite collection of sacred books, regarded as given by inspiration of God, which we usually call the Old Testament (2 Tim. 3:15, 16; John 20:9; Gal. 3:22; 2 Pet. 1:20). It was ...
-
GOD, 3
[isbe] GOD, 3 - III. The Idea of God in the New Testament. 1. Dependence on the Old Testament: The whole of the New Testament presupposes and rests upon the Old Testament. Jesus Christ and His disciples inherited the idea of God re...
-
JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
-
SERMON ON THE MOUNT
[isbe] SERMON ON THE MOUNT - sur'-num, I. PARALLEL ACCOUNTS II. HISTORICITY OF THE DISCOURSE III. TIME AND OCCASION IV. SCENE V. THE HEARERS VI. THE MESSAGE: SUMMARY 1. Analysis 2. Argument: The Kingdom of God (Heaven) (1) Characte...
-
LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
-
Matthew, Gospel according to
[ebd] The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "e...
Arts
Questions
- They are whom God chooses and calls (Ps. 65:4; Isa. 51:2; Rev. 19:9); they know Christ and his Gospel, believe and are not offended at Christ (Matt 16:16,17; Ps. 89:15; Matt 11:6; Luke 1:45). Their sins are forgiven and God i...
Resources/Books
Expository Notes on the Bible (Constable)
-
Again Isaiah presented the folly of simply going through a system of worship without changing one's attitudes and conduct, especially in relationships (1:10-20; cf. Zech. 1; Matt. 5-7). In chapter 1, God threatened His people...
-
Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
-
I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
-
Matthew gave much prominence to Jesus' teachings in his Gospel. The first of these is the so-called Sermon on the Mount (chs. 5-7). To prepare the reader for this discourse, the writer gave a brief introduction to Jesus' mini...
-
Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
-
This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
-
The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
-
Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
-
It was natural for Jesus to explain His view of the Old Testament since He would shortly proceed to interpret it to His hearers.5:17 Some of the Jews may have already concluded that Jesus was a radical who was discarding the ...
-
Thus far in the Sermon Jesus urged His disciples to base their understanding of the righteousness God requires on the revelation of Scripture, not the traditional interpretations of their leaders (5:17-48). Then He clarified ...
-
This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
-
Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
-
Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
-
16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
-
Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
-
From a discussion of discipline Jesus proceeded to stress the importance of forgiveness. Sometimes zealous disciples spend too much time studying church discipline and too little time studying the importance of forgiveness.18...
-
This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
-
Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
-
The similarities between the Sermon on the Mount in Matthew 5-7 and what Luke recorded in 6:20-49 seem to suggest that Luke condensed that Sermon. However the introductions to the two sections have led many students of these ...
-
Luke's version of this important address, primarily aimed at Jesus' disciples, is much shorter than Matthew's (Matt. 5:3-7:29). Matthew's account contains 137 verses whereas Luke's has 30. Both accounts begin with beatitudes,...
-
Jesus' explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matt. 5:17-7:12). He reported that Jesus spoke of true righteousness in relation to three things: the...
-
Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
-
The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
-
"In the epistle of James, the Holy Spirit has given the church a commentary on Jesus' Sermon on the Mount and Sermon on the Plain, a commentary that is rich in applications for daily life."79The similarities appear both in su...
-
2:8 James did not mean Christians should avoid honoring the rich but that we should love everyone and treat every individual as we would treat ourselves (Matt. 7:12; cf. Lev. 19:18). The "royal"(Gr. basilikos) law is royal in...
Expositions Of Holy Scripture (Maclaren)
-
Matthew 1-8
-
Judge not, that ye be not Judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3. And why beholdest thou the mode that is in thy brother's eye, but ...