Expository Notes on the Bible (Constable)

• 2. Specific instances of deliverance 107:4-32
  The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• 4. A summary of Jesus' ministry 4:23-25 (cf. Mark 1:35-39; Luke 4:42-44)
  This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
• III. The manifestation of the King 8:1--11:1
  "Matthew has laid the foundational structure for his argument in chapters one through seven. The genealogy and birth have attested to the legal qualifications of the Messiah as they are stated in the Old Testament. Not only s...
• A. Demonstrations of the King's power 8:1-9:34
  Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
• 3. Jesus' supernatural power 8:23-9:8
  Matthew's first group of miracles (vv. 1-17) demonstrated that Jesus possessed the messianic power to heal physical ailments. His second group (8:23-9:8) shows even greater powers in other realms: disaster, demons, and diseas...
• Jesus' stilling of a storm 8:23-27 (cf. Mark 4:36-41; Luke 8:22-25)
  Even though Jesus enjoyed less shelter than the animals and birds (v. 20), He was not the subject of nature. It was subject to Him.8:23-25 It is difficult to know how much Matthew may have intended with his comment that the d...
• Jesus' deliverance of a demoniac in Gadara 8:28-34 (cf. Mark 5:1-20; Luke 8:26-39)
  The central theme of this incident is Jesus' authority over evil spirits.8:28 Gadara was the regional capital of the Decapolis area that lay southeast of the Sea of Galilee. Its population was strongly Gentile. This may accou...
• Jesus' healing and forgiveness of a paralytic 9:1-8 (cf. Mark 2:1-12; Luke 5:17-26)
  The incident that follows occurred before the one in 8:28-34. Matthew placed it in his Gospel here for thematic reasons. It is another evidence of Jesus' supernatural power but in a different realm.9:1 Jesus arrived back in C...
• 5. Jesus' ability to restore 9:18-34
  The two groups of miracles that Matthew presented so far demonstrated Jesus' ability to heal (8:1-17) and to perform miracles with supernatural power (8:23-9:8). This last cluster demonstrates His ability to restore. These mi...
• The casting out of a spirit that caused dumbness 9:32-34
  9:32-33 The Greek word translated "dumb"(NASB, kophos) refers to deaf people, mutes, and people who were both deaf and dumb. This man's condition was the result of demonic influence, though that was not the cause in all such ...
• 4. Jesus' continuation of His work 11:1 (cf. Mark 6:12-13; Luke 9:6)
  Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
• 4. Conflict over Jesus' kin 12:46-50 (cf. Mark 3:31-35; Luke 8:19-21)
  A very subtle form of opposition arose from Jesus' physical family members. It provided an opportunity for Jesus to explain true relationship to Messiah.12:46-47 Jesus' brothers were evidently his physical brothers, the sons ...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• 1. Jesus' preparation for the presentation 21:1-7 (cf. Mark 11:1-7; Luke 19:29-35; John 12:12-16)
  21:1-2 Jesus and his disciples travelled the 17 miles from Jericho to Bethany along the Roman road. They climbed about 3,000 feet in elevation between those towns. Bethphage ("house of figs") lay slightly farther west than Be...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 1-8
  Matthew 1-8
• The New Sinai
  And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him: 2. And He opened his mouth, and taught them, saying, 3. Blessed are the poor in spirit: for theirs is the kingdom of hea...
• The Peace-Bringer In The Natural World
  And when He was entered into a ship, His disciples followed Him. 24. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but He was asleep. 25. And His disciples came to Him...
• The Widened Mission, Its Perils And Defences
  Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synago...
• The Pharisees' Sabbath And Christ's
  At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to pluck the ears of corn, and to eat. 2. But when the Pharisees saw it, they said unto Him. Behold, Thy disciples do t...