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Texts -- Matthew 8:29 (NET)

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8:29 They cried out , “Son of God , leave us alone! Have you come here to torment us before the time ?”

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Expulsion of demons; Satan Judged; Christ’s Triumph

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Expository Notes on the Bible (Constable)

  • The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
  • Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (14:29-30, 32; 21:11-12). Now he revealed more.24:21 When Yahweh brings universal judgment on the world again, He will sovereignly p...
  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Matthew continued to stress God's predictions about and His protection of His Messiah to help his readers recognize Jesus as the promised King.2:13 For the second time in two chapters we read that an angel from the Lord appea...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
  • "Matthew has laid the foundational structure for his argument in chapters one through seven. The genealogy and birth have attested to the legal qualifications of the Messiah as they are stated in the Old Testament. Not only s...
  • Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
  • Matthew's first group of miracles (vv. 1-17) demonstrated that Jesus possessed the messianic power to heal physical ailments. His second group (8:23-9:8) shows even greater powers in other realms: disaster, demons, and diseas...
  • The central theme of this incident is Jesus' authority over evil spirits.8:28 Gadara was the regional capital of the Decapolis area that lay southeast of the Sea of Galilee. Its population was strongly Gentile. This may accou...
  • The incident that follows occurred before the one in 8:28-34. Matthew placed it in his Gospel here for thematic reasons. It is another evidence of Jesus' supernatural power but in a different realm.9:1 Jesus arrived back in C...
  • The two groups of miracles that Matthew presented so far demonstrated Jesus' ability to heal (8:1-17) and to perform miracles with supernatural power (8:23-9:8). This last cluster demonstrates His ability to restore. These mi...
  • 9:32-33 The Greek word translated "dumb"(NASB, kophos) refers to deaf people, mutes, and people who were both deaf and dumb. This man's condition was the result of demonic influence, though that was not the cause in all such ...
  • Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • The Triumphal Entry happened on Monday. The cursing of the fig tree took place on Tuesday, and the disciples' mention of its withering followed on Wednesday (cf. Mark 11:1-14).78021:18-19 Jesus passed the lone fig tree somewh...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • Even though Mark had already reported that Jesus had exorcized many demons, this case was extraordinary.5:1 Mark and Luke called this area the country of the Gerasenes, but Matthew called it the country of the Gadarenes. Gerg...
  • The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
  • The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...

Expositions Of Holy Scripture (Maclaren)

  • Matthew 1-8
  • And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him: 2. And He opened his mouth, and taught them, saying, 3. Blessed are the poor in spirit: for theirs is the kingdom of hea...
  • And when He was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29. And, behold, they cried...
  • Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synago...
  • At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to pluck the ears of corn, and to eat. 2. But when the Pharisees saw it, they said unto Him. Behold, Thy disciples do t...
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