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Texts -- Matthew 1:4 (NET)

Pericope

NET
- Mat 1:1-17 -- The Genealogy of Jesus Christ
Bible Dictionary

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TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
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Salmon
[ebd] garment, the son of Nashon (Ruth 4:20; Matt. 1:4, 5), possibly the same as Salma in 1 Chr. 2:51.
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SALMON; SALMA
[isbe] SALMON; SALMA - sal'-mon, (salmon, "investiture" (Ruth 4:21), salmah, "clothing" (Ruth 4:20), salma' (1 Ch 2:11,51,54); Salmon): (1) The father of Boaz, the husband of Ruth, and thus the grandfather of Jesse, David's father ...
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Ram
[ebd] exalted. (1.) The son of Hezron, and one of the ancestors of the royal line (Ruth 4:19). The margin of 1 Chr. 2:9, also Matt. 1:3, 4 and Luke 3:33, have "Aram." (2.) One of the sons of Jerahmeel (1 Chr. 2:25, 27). (3.) A per...
[smith] (high, exalted). A son of Hezron and the father of Ammin-adab, born in Egypt after Jacob?s migration there. (Ruth 4:19) (B.C. 1706.) In (Matthew 1:3,4) and Luke 3:33 He is called ARAM in the Authorized Version, but RAM in th...
[nave] RAM 1. Son of Hezron and an ancestor of Jesus, Ruth 4:19; 1 Chr. 2:9, 10. Called Aram, Matt. 1:3, 4; Luke 3:33. 2. Son of Jerahmeel, 1 Chr. 2:25, 27. 3. An ancestor, probably of Elihu, mentioned in Job 32:2. 4. A sheep. ...
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RUTH, THE BOOK OF
[isbe] RUTH, THE BOOK OF - 1. Order in the Canon: The place which the Book of Ruth occupies in the order of the books of the English Bible is not that of the Hebrew Canon. There it is one of the five meghilloth or Rolls, which were...
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RAM (1)
[isbe] RAM (1) - ram (ram, "high," "exalted"): (1) An ancestor of David (Ruth 4:19 (Arran); Mt 1:3,4 (Aram); in 1 Ch 2:9 he is called the "brother," but in 2:25, the "son of Jerahmeel" (compare 2:27). Ram as the son of Hezron appea...
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NAHSHON
[isbe] NAHSHON - na'-shon (nachshon; Septuagint and New Testament, Naasson): A descendant of Judah; brother-in-law of Aaron and ancestor of David and of Jesus Christ (Ex 6:23; Nu 1:7; 1 Ch 2:10,11; Ruth 4:20; Mt 1:4; Lk 3:32).
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NAASSON
[smith] (enchanter), the Greek form of the name NAHSHON, OR NAASHON. (Matthew 1:4; Luke 3:32) only.
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NAASHON; NAASON; NAASSON
[isbe] NAASHON; NAASON; NAASSON - na'-a-shon, na-ash'-on, na'-a-son, na-as'-on (Naasson): the King James Version Greek form of "Nahshon" (thus, the Revised Version (British and American)) (Mt 1:4; Lk 3:32).
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MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
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JESUS CHRIST, 4A
[isbe] JESUS CHRIST, 4A - PART III. COURSE OF THE EARTHLY LIFE OF JESUS 1. Divisions of the History: The wonderful story of the life of the world's Redeemer which we are now to endeavor to trace falls naturally into several divisio...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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GENEALOGY, 1-7
[isbe] GENEALOGY, 1-7 - je-na-al'-o-ji, jen-a-al'-o-ji: 1. Definition 2. Biblical References 3. Importance of Genealogies 4. Their Historical Value 5. Principles of Interpretation 6. Principles of Compilation 7. Sources 8. Principa...
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DISCREPANCIES, BIBLICAL
[isbe] DISCREPANCIES, BIBLICAL - dis-krep'-an-siz, bib'-li-kal: 1. Definition: By this term should be understood substantial disagreements in the statements of Biblical writers. Such disagreements might subsist between the, stateme...
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BEGOTTEN
[isbe] BEGOTTEN - be-got'-'-n (yaladh; "to bear," "bring forth," "beget"; denotes the physical relation of either parent to a child, Gen 3:16; 4:18): Used metaphorically of God's relation to Israel (Dt 32:18) and to the Messianic k...
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Amminadab
[smith] (one of the prince?s people). Son of Ram or Aram, and father of Nahshon, or NAASSON (as it is written) (Matthew 1:4; Luke 3:32); (Numbers 1:7; 2:3; Ruth 4:19,20; 1 Chronicles 2:10) One of the ancestors of Jesus Christ. Th...
[nave] AMMINADAB 1. Father in law of Aaron, Ex. 6:23. Father of Nahshon, Num. 1:7; 2:3. Lineage of, Ruth 4:18-20; 1 Chr. 2:10; Matt. 1:4; Luke 3:33. 2. A son of Kohath, 1 Chr. 6:22. 3. A son of Uzziel, 1 Chr. 15:10, 11.
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ARAM
[ebd] the son of Shem (Gen. 10:22); according to Gen. 22:21, a grandson of Nahor. In Matt. 1:3, 4, and Luke 3:33, this word is the Greek form of Ram, the father of Amminadab (1 Chr. 2:10). The word means high, or highlands, and as...
[smith] (high). The name by which the Hebrews designated, generally, the country lying to the northeast of Palestine; the great mass of that high tableland which, rising with sudden abruptness from the Jordan and the very margin of ...
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AMNINADAB
[smith] (Matthew 1:4; Luke 3:33) [AMMINADAB, 1]
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AMINADAB
[isbe] AMINADAB - a-min'-a-dab (Aminadab): the King James Version: Greek form of Amminadab (which see). Thus the Revised Version (British and American) (Mt 1:4; Lk 3:33).
Arts

Questions

- The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
- Good question. The Matthew text certainly seems to square with the Book of Jonah. In chapter 1 the pagan sailors become worshippers of God (1:16). In chapter 3 we see the whole city of Nineveh repenting (the sackcloth and ash...
- First, one needs to understand from the Old Testament, why the Law restricted marriage. Recall that it was the "seed of the woman" though whom salvation was to come (Genesis 3:15), and then this "seed" was further defined a...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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There are at least three purposes for the inclusion of this genealogy, which contains 10 paragraphs (vv. 1-5, 6-8, 9-11, 12-14, 15-17, 18-20, 21-24, 25-27, 28-31, and 32).1. It shows the development of the human race from Ada...
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Far from being an unimportant postscript this genealogy helps us see one of the main purposes for which God gave us this book.Why does the genealogy start with Perez? Perez was the illegitimate son of Judah (1 Chron. 2:5) who...
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Compared with the other Gospels Matthew's is distinctively Jewish. He used parallelism as did many to the Old Testament writers, and his thought patterns and general style are typically Hebrew.17Matthew's vocabulary (e.g., ki...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Matthew began his Gospel with a record of Jesus' genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isa. 9:6-...
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The first sentence in this pericope (section) serves as a title for the section, as the sentence in verse 1 did for 1:1-17. Matthew recorded the supernatural birth of Jesus to demonstrate further His qualification as Israel's...
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2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
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Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
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Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
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22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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Why did Luke place his genealogy of Jesus at this point in his Gospel? Probably he did so because this was the beginning of Jesus' public ministry. Matthew recorded Jesus' genealogy to show that He had a legitimate right by b...
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Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
Expositions Of Holy Scripture (Maclaren)
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Matthew 1-8
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The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3. And Judas begat Phares and Zara of Thamar; and Phares...
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And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will...