Advanced Commentary
Texts -- Matthew 10:1 (NET)
Pericope
NET
- Mat 10:1-15 -- Sending Out the Twelve Apostles
Bible Dictionary
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APOSTLE
[ebd] a person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb. 3:1; John 20:21). It is, however, generally used as designating the body of disc...
[isbe] APOSTLE - a-pos'-l ([ @apostolos], literally, "one sent forth," an envoy, missionary): For the meaning of this name as it meets us in the New Testament, reference is sometimes made to classical and Jewish parallels. In earli...
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Disciple
[isbe] DISCIPLE - di-si'-p'-l: (1) Usually a substantive (mathetes, "a learner," from manthano, "to learn"; Latin discipulus, "a scholar"): The word is found in the Bible only in the Gospels and Acts. But it is good Greek, in use f...
[nave] DISCIPLE, a name given to the followers of any teacher. Of John the Baptist, Matt. 9:14. Of Jesus, Matt. 10:1; 20:17; Acts 9:26; 14:20; 21:4. The seventy sent forth, Luke 10:1. First called Christians at Antioch, Acts 11:2...
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Twelve, the
[nave] TWELVE, THE Matt. 10:1, 2, 5; 11:1; 20:17; 26:14, 20, 47; Mark 3:14, 16; 4:10; 6:7; 8:19; 9:35; 10:32; 11:11; 14:10, 17, 20, 43; Luke 6:13; 8:1; 9:1, 12; 18:31; 22:3, 47; John 6:67, 70, 71; 20:24; Acts 6:2; 1 Cor. 15:5
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Apostles
[nave] APOSTLES A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself, Luke 6:13. Names of, Matt. 10:2-4 Mark 3:16-19; Luke 6:13-16; Acts 1:13, 26. Selection of, Matt. 4:18-22; 9...
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Charismata
[nave] CHARISMATA An inspired gift, bestowed on the apostles and early Christians, Matt. 10:1, 8; Mark 16:17, 18; Luke 10:1, 9, 17, 19; Acts 2:4; 10:44-46; 19:6; 1 Cor. 12. See: Miracles; Spiritual Gifts; Tongues.
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Demons
[nave] DEMONS Worship of, Lev. 17:7; Deut. 32:17; 2 Chr. 11:15; Psa. 106:37; Matt. 4:9; Luke 4:7; 1 Cor. 10:20, 21; 1 Tim. 4:1; Rev. 13:4. Worship of, forbidden, Lev. 17:7; Zech. 13:2; Rev. 9:20. Possession by, instances of: Saul...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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WATCHER
[isbe] WATCHER - woch'-er (Aramaic 'ir, "wakeful one"): In Nebuchadnezzar's dream (Dan 4:13,17,23 (MT 10,14,20)) a messenger who with "a holy one" descended from heaven, they having joint authority to issue decrees. In the apocryph...
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Power
[nave] POWER. Of Christ As the Son of God, is the power of God, John 5:17-19; 10:28-30; as one human, is from the Father, Acts 10:38. Described as supreme, Eph. 1:20, 21; 1 Pet. 3:22; unlimited, Matt. 28:18; over all flesh, John...
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PETER, THE FIRST EPISTLE OF
[isbe] PETER, THE FIRST EPISTLE OF - || I. CANONICITY OF 1 PETER 1. External Evidence 2. Internal Evidence II. THE ADDRESS Silvanus III. PLACE AND TIME OF COMPOSITION 1. Babylon: Which? 2. Babylon Not Rome IV. DESIGN 1. Persecution...
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Matthew, Gospel according to
[ebd] The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "e...
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Daemon
[ebd] the Greek form, rendered "devil" in the Authorized Version of the New Testament. Daemons are spoken of as spiritual beings (Matt. 8:16; 10:1; 12:43-45) at enmity with God, and as having a certain power over man (James 2:19; ...
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AUTHORITY IN RELIGION
[isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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SPIRIT
[isbe] SPIRIT - spir'-it (ruach; pneuma; Latin, spiritus): 1. Primary and Figurative Senses (1) As Wind, Breath (2) As Anger or Fury (3) As Mental and Moral Qualities in Man 2. Shades of Meaning (1) As Life-Principle (2) As Survivi...
Arts
Questions
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Resources/Books
Expository Notes on the Bible (Constable)
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15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
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The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
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God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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Each conclusion to each of the five discourses in Matthew begins with the same formula statement: literally "and it happened"(Gr. kai egeneto) followed by a finite verb. It is, therefore, "a self-conscious stylistic device th...
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"Matthew has laid the foundational structure for his argument in chapters one through seven. The genealogy and birth have attested to the legal qualifications of the Messiah as they are stated in the Old Testament. Not only s...
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The heart of this section contains Jesus' charge to His disciples to proclaim the nearness of the kingdom (ch. 10). Matthew prefaced this charge with a demonstration of the King's power, as he prefaced the Sermon on the Mount...
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This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
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10:1 This is Matthew's first reference to Jesus' 12 disciples, though here He implied their previous identity as a group. He "summoned"(Gr. proskaleo) these men as a king commands His subjects. He who had all authority now de...
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Jesus first explained the sphere and nature of the apostles' temporary ministry to Israel.10:5-6 The apostles were to limit their ministry to the Jews living in Galilee. They were not to go north or east into Gentile territor...
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Even though Jesus' disciples would encounter hostile opposition, they should fear God more than their antagonists.10:26-27 The basis for confidence in the face of persecution is an understanding that whatever is presently hid...
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These verses bring Jesus' teaching to a positive and encouraging conclusion. Jesus had given His disciples severe warnings. Now He gave them great encouragement.10:40 By receiving His disciples those to whom the disciples wou...
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Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
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12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
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Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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"The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
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Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
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The major sub-theme of this discourse is offenses (Gr. skandalon, stumbling blocks). The humble disciple will be careful not to put a stumbling block in the path of another disciple as that one proceeds toward the kingdom.18:...
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This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
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Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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Luke had just referred to the apostles' teaching, to the awe that many of the Jews felt, to the apostles doing signs and wonders, and to the Christians meeting in the temple (2:43-44, 46). Now he narrated a specific incident ...
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Paul began by reaffirming their commonly held belief: Jesus Christ was raised from the dead. In this section the apostle stressed the objective reality of both Jesus Christ's death and resurrection.15:1 The Corinthians and al...
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A. A loyal group of women accompanied Jesus and served Him on His ministry tours (Luke 8:1-3; Matt. 27:55; Mark 15:41).B. In contrast to normal custom and rabbinic standards, Jesus spoke with a Samaritan woman and revealed to...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
Expositions Of Holy Scripture (Maclaren)
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Matthew 9-28
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Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synago...
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At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to pluck the ears of corn, and to eat. 2. But when the Pharisees saw it, they said unto Him. Behold, Thy disciples do t...