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Texts -- Matthew 21:30 (NET)

Context
21:30 The father went to the other son and said the same thing . This boy answered , ‘I will , sir,’ but did not go .

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Expository Notes on the Bible (Constable)

  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
  • This section of the Gospel continues Jesus' instruction of His disciples in preparation for their future (19:3-20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (21:1-17). This resul...
  • There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
  • Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
  • Israel's religious leaders approached Jesus asking that He show them His credentials authorizing Him to disrupt the buying and selling in the courtyard and to heal people."Two incidents about authority (21:23-27 and 22:41-46)...
  • This first parable condemned the conduct of these leaders. It showed that they condemned themselves by judging Jesus as they did.21:28 Jesus evidently launched into this parable immediately. His introductory question, unique ...
  • The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
  • 22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
  • Israel's rejection of Jesus as her King was now unmistakably clear. Her leaders had consistently refused to accept Him. Their rejection was a rejection of Jesus' person (22:42). It contrasts sharply with the disciples' confes...
  • The other important quality that will make a servant blessed when Jesus returns, in addition to prudence, is faithfulness (cf. 24:45-46). This parable explains what Jesus regards as faithfulness. Essentially it involves using...
  • 26:1-2 These verses record the fourth major prediction of Jesus' death that He gave His disciples (cf. 16:21; 17:22-23; 20:18-19). Matthew just finished recording Jesus' claim to judge humankind (25:31-46). Now he wrote that ...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...

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