Expository Notes on the Bible (Constable)

• Wisdom's feast 9:1-6
  The parallel between wisdom's invitation and the one Jesus Christ extended to everyone to come to His feast shows the similarity between wisdom and responding positively to God's Word (Matt. 22:1-14; Luke 14:15-24). The "seve...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• The cost and reward of discipleship 16:24-27 (cf. Mark 8:34-38; Luke 9:23-26)
  Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
• VI. The official presentation and rejection of the King 19:3--25:46
  This section of the Gospel continues Jesus' instruction of His disciples in preparation for their future (19:3-20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (21:1-17). This resul...
• 4. Instruction about Jesus' passion 20:17-19 (cf. Mark 10:32-34; Luke 18:31-34)
  There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
• B. Jesus' presentation of Himself to Israel as her King 21:1-17
  Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
• The issue of authority 21:23-27
  Israel's religious leaders approached Jesus asking that He show them His credentials authorizing Him to disrupt the buying and selling in the courtyard and to heal people."Two incidents about authority (21:23-27 and 22:41-46)...
• The parable of the royal wedding banquet 22:1-14
  The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
• Jesus' question of the Pharisees 22:41-46 (cf. Mark 12:35-37; Luke 20:41-44)
  22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
• D. The King's rejection of Israel ch. 23
  Israel's rejection of Jesus as her King was now unmistakably clear. Her leaders had consistently refused to accept Him. Their rejection was a rejection of Jesus' person (22:42). It contrasts sharply with the disciples' confes...
• 7. The King's judgment of the nations 25:31-46
  Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
• Jesus' fourth passion prediction and the plot to betray Him 26:1-5 (cf. Mark 14:1-2; Luke 22:1-2)
  26:1-2 These verses record the fourth major prediction of Jesus' death that He gave His disciples (cf. 16:21; 17:22-23; 20:18-19). Matthew just finished recording Jesus' claim to judge humankind (25:31-46). Now he wrote that ...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• The parable of the great banquet 14:15-24
  Jesus continued to use the meal in the Pharisee's house to teach about the messianic banquet and the kingdom to come. He had taught the importance of humbling oneself to participate (vv. 7-11) and had justified that requireme...
• 4. Promise 3:4-6
  Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
• 1. The praise of God in heaven 19:1-10
  This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 9-28
  Matthew 9-28
• Two Ways Of Despising God's Feast
  And Jesus answered and spake unto them again by parables, and said, 2. The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3. And sent forth his servants to call them that were bidden to the ...
• II. Shows Us The Judgment On The Unworthy Accepters Of The Invitation.
  Matt. 22:10-14 carry us beyond the preceding parable, and show us the judgment on the unworthy accepters of the invitation.There are two ways of sinning against God's merciful gift: the one is refusing to accept it; the other...
• Neighbours Far Off
  And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law! how readest thou? 27. And he, answering, said, Thou shalt lov...