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Texts -- Micah 2:1-13 (NET)

Context
Land Robbers Will Lose their Land
2:1 Those who devise sinful plans are as good as dead, those who dream about doing evil as they lie in bed . As soon as morning dawns they carry out their plans, because they have the power to do so. 2:2 They confiscate the fields they desire, and seize the houses they want . They defraud people of their homes , and deprive people of the land they have inherited . 2:3 Therefore the Lord says this : “Look , I am devising disaster for this nation ! It will be like a yoke from which you cannot free your neck . You will no longer walk proudly , for it will be a time of catastrophe . 2:4 In that day people will sing this taunt song to you– they will mock you with this lament : ‘We are completely destroyed ; they sell off the property of my people . How they remove it from me! They assign our fields to the conqueror .’ 2:5 Therefore no one will assign you land in the Lord’s community . 2:6 ‘Don’t preach with such impassioned rhetoric,’ they say excitedly. ‘These prophets should not preach of such things; we will not be overtaken by humiliation .’ 2:7 Does the family of Jacob say , ‘The Lord’s patience can’t be exhausted – he would never do such things ’? To be sure, my commands bring a reward for those who obey them, 2:8 but you rise up as an enemy against my people . You steal a robe from a friend, from those who pass by peacefully as if returning from a war . 2:9 You wrongly evict widows among my people from their cherished homes . You defraud their children of their prized inheritance . 2:10 But you are the ones who will be forced to leave ! For this land is not secure ! Sin will thoroughly destroy it! 2:11 If a lying windbag should come and say , ‘I’ll promise you blessings of wine and beer ,’ he would be just the right preacher for these people !
The Lord Will Restore His People
2:12 I will certainly gather all of you, O Jacob , I will certainly assemble those Israelites who remain . I will bring them together like sheep in a fold , like a flock in the middle of a pasture ; they will be so numerous that they will make a lot of noise . 2:13 The one who can break through barriers will lead them out they will break out , pass through the gate , and leave . Their king will advance before them, The Lord himself will lead them.

Pericope

NET

Bible Dictionary

  • Wine

    [ebd] The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is ...

  • TAKE

    [isbe] TAKE - tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point...

  • SHAME

    [isbe] SHAME - sham (bosh, "to be ashamed," bosheth, "shame," qalon; aischune, "ignominy," atimia, "dishonor," and other words): An oft-recurring word in Scripture almost uniformly bound up with a sense of sin and guilt. It is figu...

  • SECURE; SECURITY

    [isbe] SECURE; SECURITY - se-kur', se-ku'-ri-ti: The word baTach and its derivatives in Hebrew point to security, either real or imaginary. Thus we read of a host that "was secure" (Jdg 8:11) and of those "that provoke God (and) ar...

  • PSYCHOLOGY

    [isbe] PSYCHOLOGY - si-kol'-o-ji: 1. Introduction: Scope of Biblical Psychology 2. Nature and Origin of the Soul 3. False Theories 4. Creationism and Traducianism 5. Trichotomy 6. Scriptural Terms 7. Pauline Expressions 8. Monism a...

  • PALESTINE, 3

    [isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...

  • Micah

    [nave] MICAH 1. An Ephraimite. His robbery and idolatry, Judg. 17:18. 2. Head of a family of Reuben, 1 Chr. 5:5. 3. Called also Micha. Son of Mephibosheth, 2 Sam. 9:12; 1 Chr. 8:34, 35; 9:40, 41. 4. Called also Michah. A Kohathi...

  • MICAH, THE BOOK OF

    [smith] Three sections of this work represent three natural divisions of the prophecy --1, 2; 3-5; 6,7 --each commencing with rebukes and threatening and closing with a promise. The first section opens with a magnificent description ...

  • MICAH (2)

    [isbe] MICAH (2) - (mikhah; Meichaias; an abbreviation for Micaiah (Jer 26:18), and this again of the longer form of the word in 2 Ch 17:7; compare 1 Ki 22:8): 1. Name and Person: The name signifies "who is like Yah?"; compare Mich...

  • MANNER; MANNERS

    [isbe] MANNER; MANNERS - man'-er, man'-erz (dabhar, derekh, mishpaT; ethos, houtos): 1. As Used in the Old Testament: "Manner" (probably from manus, "the hand," mode of handling things, or acting) is in the Bible in general equival...

  • LIE; LYING

    [isbe] LIE; LYING - li, (sheqer (usually, e.g. Isa 9:15; Zec 13:3), or kazabh verb (Job 34:6; Mic 2:11); pseudos (Jn 8:44; Rev 21:27), "to speak falsely," "to fabricate," "to make a false statement"; pseudomai, in Acts 5:3,1): 1. L...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • HOLY SPIRIT, 1

    [isbe] HOLY SPIRIT, 1 - ho'-li spir'-it: I. OLD TESTAMENT TEACHINGS AS TO THE SPIRIT 1. Meaning of the Word 2. The Spirit in Relation to the Godhead 3. The Spirit in External Nature 4. The Spirit of God In Man 5. Imparting Powers f...

  • GATHER

    [isbe] GATHER - gath'-er ('acaph, qabhats; sullego, sunago): "Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek w...

  • EZEKIEL, 2

    [isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...

  • Drink, strong

    [ebd] (Heb. shekar'), an intoxicating liquor (Judg. 13:4; Luke 1:15; Isa. 5:11; Micah 2:11) distilled from corn, honey, or dates. The effects of the use of strong drink are referred to in Ps. 107:27; Isa. 24:20; 49:26; 51:17-22. I...

  • DOLEFUL

    [isbe] DOLEFUL - dol'-fool ('oach, "howling"): The "doleful creatures" referred to in Isa 13:21 are probably "jackals," although some have suggested "leopard," or "hyena." The older English Versions of the Bible gives "great owls."...

  • CRIME; CRIMES

    [isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...

  • CONGREGATION

    [isbe] CONGREGATION - kon-gre-ga'-shun (qahal, `edhah). 1. Terms Employed: These two words rendered by "congregation" or "assembly" are used apparently without any difference of sense. They appear to include an assembly of the whol...

  • AVERSE

    [isbe] AVERSE - a-vurs' shabh, "to turn back," "retreat"): Quiet, peaceful wanderers (Mic 2:8).

Arts

Sermon Illustrations

Characteristics of False Prophets; God Leaves a Remnant

Resources/Books

Expository Notes on the Bible (Constable)

  • 5:8-10 The first quality that spoiled Israel's fruit was greed, an example of which Isaiah detailed (cf. Mic. 2:1). The Israelites were buying out their neighbors, as they had opportunity or made the opportunity, to increase ...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • 3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 46:16-17 The prince could give a gift to any of his sons out of his own inheritance from the Lord. This gift was theirs forever. However, if he gave such a gift to one of his servants, it would revert back to him on the year ...
  • This warning confronted the tribe of Ephraim, or perhaps all Israel, and the Southern Kingdom of Judah.5:8 Blowing trumpets in cities announced the coming of an invader. Throughout Israel's towns the sentries would blow alarm...
  • Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • The Book of Micah consists of three messages. In each one the theme of judgment is prominent, but there is also mention of restoration and a remnant (2:12; 4:7; 5:7-8; 7:18). Eventually God would restore the Israelites to a p...
  • The main aspects of God that Micah emphasized were His sovereignty, self-consistency, and His leadership of all events and His people toward His ultimate plans and purposes for them.Like the other eighth-century prophets, Mic...
  • I. Heading 1:1II. The first oracle: Israel's impending judgment and future restoration 1:2-2:13A. The judgment coming on Israel 1:2-7B. Lamentation over the coming judgment 1:8-161. Micah's personal response 1:8-92. Micah's c...
  • This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
  • "It is in 2:1-5 that the prophet establishes the basis for the national crisis and the future collapse of the nation. It was not the imperialism of Assyria or the fortunes of blind destiny that brought the house of Israel to ...
  • References to false prophets open and close this pericope (vv. 6-7, 11). In the middle, Micah again targeted the greedy in Judah for criticism (vv. 8-10). Apparently the false prophets condoned the practices of the greedy and...
  • The message of the false prophets was not completely wrong; it just presented the positive aspects of God's promises to Israel but omitted the negative. Micah's message had been mainly negative; the people needed to repent or...
  • In the first oracle, only the last two verses dealt with Israel's future blessings (2:12-13) while everything preceding exposed her sins and guilt. In this second oracle, the balance of emphasis is different. About one-third ...
  • One of the events that would occur before the realization of these great promises of blessing was Israel's exile, but the burden of this pericope is also future restoration.4:9 Micah, speaking for the Lord, addressed the Jews...
  • This section introduces another ruler of Israel who, in contrast to Zedekiah, his foil, would effectively lead God's people."This royal oracle is obviously intended to be the central peak of the range of oracles in chs. 4 and...
  • 5:7 In that day the remnant of Jacob will live all over the world scattered among the other nations. "The remnant of Jacob"is one of Micah's favorite terms for the believing Jews living in the "last days"(cf. 2:12; 4:7; 5:8; ...
  • In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...

Expositions Of Holy Scripture (Maclaren)

  • O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--Micah 2:7. THE greater part of so-called Christendom is today (Whitsunday) celebrating the gift of a Divine Spirit to the...
  • The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--Micah 2:13.MICAH was contemporary w...
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