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Texts -- Micah 4:10-13 (NET)
Pericope
NET
- Mic 4:6--5:1 -- Restoration Will Follow Crisis
Bible Dictionary
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Micah
[nave] MICAH 1. An Ephraimite. His robbery and idolatry, Judg. 17:18. 2. Head of a family of Reuben, 1 Chr. 5:5. 3. Called also Micha. Son of Mephibosheth, 2 Sam. 9:12; 1 Chr. 8:34, 35; 9:40, 41. 4. Called also Michah. A Kohathi...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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THRESHING
[isbe] THRESHING - thresh'-ing (dush; aloao): Dush means literally, "to trample out." In Jer 51:33, darakh, is used of threshing. Fitches and cummin were beaten off with a rod. The distinction between beating and threshing is made ...
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Blindness
[nave] BLINDNESS Disqualified for priestly office, Lev. 21:18. Of animals, disqualified for a sacrifice, Lev. 22:22; Deut. 15:21; Mal. 1:8. Miraculously inflicted upon the Sodomites, Gen. 19:11; Syrians, 2 Kin. 6:18-23; Saul of T...
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VOWS
[smith] A vow is a solemn promise made to God to perform or to abstain from performing a certain thing. The earliest mention of a vow is that of Jacob. (Genesis 28:18-22; 31:13) Vows in general are also mentioned in the book of Job, ...
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Horn
[nave] HORN, used to hold the anointing oil, 1 Sam. 16:1; 1 Kin. 1:39. Used for a trumpet, See: Trumpet. Figurative Of divine protection, 2 Sam. 22:3. Of power, 1 Kin. 22:11; Psa. 89:24; 92:10; 132:17. Symbolical: Dan. 7:7-24; ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Iron
[nave] IRON 1. First recorded use of, Gen. 4:22. Ore of, Deut. 8:9; Job 28:2. Melted, Ezek. 22:20. Used in the temple, 1 Chr. 22:3; 29:2, 7. Articles made of: Ax, 2 Kin. 6:6; 2 Chr. 18:10; Eccl. 10:10; Isa. 10:34; bedstead, Deu...
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PAIN
[isbe] PAIN - pan (chul, chil, chebhel, chalah, chalchalah, ka'-ebh, ke'ebh, metsar, makh'obh, `amal, tsir; basanizo, ponos, odin): These words signifying various forms of bodily or mental suffering are generally translated "pain";...
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MICAH (2)
[isbe] MICAH (2) - (mikhah; Meichaias; an abbreviation for Micaiah (Jer 26:18), and this again of the longer form of the word in 2 Ch 17:7; compare 1 Ki 22:8): 1. Name and Person: The name signifies "who is like Yah?"; compare Mich...
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CONSECRATE; CONSECRATION
[isbe] CONSECRATE; CONSECRATION - kon'-se-krat, kon-se-kra'-shun. 1. In the Old Testament: In the Old Testament for several Hebrew words of different meanings: (1) charam: "I will consecrate (the Revised Version (British and Americ...
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BRASS; BRAZEN
[isbe] BRASS; BRAZEN - bras (nechosheth): The use of the word brass has always been more or less indefinite in its application. At the present time the term brass is applied to an alloy of copper and zinc or of copper, zinc and tin...
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Brass
[ebd] which is an alloy of copper and zinc, was not known till the thirteenth century. What is designated by this word in Scripture is properly copper (Deut. 8:9). It was used for fetters (Judg. 16:21; 2 Kings 25:7), for pieces of...
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FORFEIT
[isbe] FORFEIT - for'-fit (charam): "Forfeit" (from forisfacere, "to act beyond") implies loss through transgression or non-observance of some law or rule. The word occurs only once as the translation of charam, "to shut in," frequ...
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FORM
[isbe] FORM - form (yatsar, to'ar; morphe): (1) To form is "to fashion," "create," "produce." In the Old Testament it is for the most part the translation of yatsar, "to form," "to fashion" (Gen 2:7, etc., "Yahweh God formed man of...
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ISAIAH, 1-7
[isbe] ISAIAH, 1-7 - i-za'-ya, i-zi'-a: 1. Name 2. Personal History 3. Call 4. Literary Genius and Style 5. Traditions concerning His Martyrdom 6. Period 7. Analysis and Contents 8. Isaiah's Prophecies Chronologically Arranged 9. T...
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GATHER
[isbe] GATHER - gath'-er ('acaph, qabhats; sullego, sunago): "Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek w...
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GAIN
[isbe] GAIN - gan: In the Old Testament the translation of three Hebrew substantives, betsa`, "unjust gain," "any gain" (Jdg 5:19; Job 22:3; Prov 1:19; 15:27; Isa 33:15; 56:11; Ezek 22:13,17; Mic 4:13); mechir, "price" for which a ...
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Agriculture
[ebd] Tilling the ground (Gen. 2:15; 4:2, 3, 12) and rearing cattle were the chief employments in ancient times. The Egyptians excelled in agriculture. And after the Israelites entered into the possession of the Promised Land, the...
Resources/Books
Expository Notes on the Bible (Constable)
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The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (vv. 1-7) because Yahweh remained committed to His people and would use them to accomplish His purposes in the world (vv....
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2:6 As this army advanced, all the people in and around Jerusalem felt terrified and turned pale with fear (cf. Isa. 26:17; Jer. 4:31; Mic. 4:10).2:7-9 The enemy soldiers ran with great stamina and climbed over walls, as locu...
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1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
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Critics of the book have tried to prove that it is the product of several writers or editors (redactors). The reason for this view is its lack of apparent coherence. Chapters 4-7 have become the target of most critical attack...
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The main aspects of God that Micah emphasized were His sovereignty, self-consistency, and His leadership of all events and His people toward His ultimate plans and purposes for them.Like the other eighth-century prophets, Mic...
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I. Heading 1:1II. The first oracle: Israel's impending judgment and future restoration 1:2-2:13A. The judgment coming on Israel 1:2-7B. Lamentation over the coming judgment 1:8-161. Micah's personal response 1:8-92. Micah's c...
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This is the first of three messages that compose the Book of Micah (cf. chs. 3-5; 6-7). In each one, promises of restoration follow predictions of ruin....
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In the first oracle, only the last two verses dealt with Israel's future blessings (2:12-13) while everything preceding exposed her sins and guilt. In this second oracle, the balance of emphasis is different. About one-third ...
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One of the events that would occur before the realization of these great promises of blessing was Israel's exile, but the burden of this pericope is also future restoration.4:9 Micah, speaking for the Lord, addressed the Jews...
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This section introduces another ruler of Israel who, in contrast to Zedekiah, his foil, would effectively lead God's people."This royal oracle is obviously intended to be the central peak of the range of oracles in chs. 4 and...
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This pericope continues the emphasis on future peace.5:5b Assyria was the main threat to the Israelites in Micah's day, but this prophecy predicts their victory over the Assyrians. This did not happen in the history of Israel...
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Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
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Jesus first answered the disciples' second question about the sign of the end of the present age. He did so negatively by warning them of false signs (vv. 5-13). Then He gave them positive information about the event that wil...
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Jesus next turned the disciples' attention from the Spirit's future ministries to His own reappearance.16:16 As the following verses show, Jesus was referring here to His imminent departure in death and His return to the disc...
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In view of the imminency of Christ's return Paul exhorted the Thessalonians to be ready to prepare them to meet the Lord at any time."The former [paragraph, i.e., 4:13-18] offered instruction concerning the dead in Christ; th...
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The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...