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Texts -- Nehemiah 12:1-23 (NET)

Context
The Priests and the Levites Who Returned to Jerusalem
12:1 These are the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua : Seraiah , Jeremiah , Ezra , 12:2 Amariah , Malluch , Hattush , 12:3 Shecaniah , Rehum , Meremoth , 12:4 Iddo , Ginnethon , Abijah , 12:5 Mijamin , Moadiah , Bilgah , 12:6 Shemaiah , Joiarib , Jedaiah , 12:7 Sallu , Amok , Hilkiah , and Jedaiah . These were the leaders of the priests and their colleagues in the days of Jeshua . 12:8 And the Levites : Jeshua , Binnui , Kadmiel , Sherebiah , Judah , and Mattaniah , who together with his colleagues was in charge of the songs of thanksgiving . 12:9 Bakbukiah and Unni , their colleagues , stood opposite them in the services . 12:10 Jeshua was the father of Joiakim , Joiakim was the father of Eliashib , Eliashib was the father of Joiada , 12:11 Joiada was the father of Jonathan , and Jonathan was the father of Jaddua . 12:12 In the days of Joiakim , these were the priests who were leaders of the families : of Seraiah , Meraiah ; of Jeremiah , Hananiah ; 12:13 of Ezra , Meshullam ; of Amariah , Jehohanan ; 12:14 of Malluch , Jonathan ; of Shecaniah , Joseph ; 12:15 of Harim , Adna ; of Meremoth , Helkai ; 12:16 of Iddo , Zechariah ; of Ginnethon , Meshullam ; 12:17 of Abijah , Zicri ; of Miniamin and of Moadiah , Piltai ; 12:18 of Bilgah , Shammua ; of Shemaiah , Jehonathan ; 12:19 of Joiarib , Mattenai ; of Jedaiah , Uzzi ; 12:20 of Sallu , Kallai ; of Amok , Eber ; 12:21 of Hilkiah , Hashabiah ; of Jedaiah , Nethanel . 12:22 As for the Levites , in the days of Eliashib , Joiada , Johanan and Jaddua the heads of families were recorded , as were the priests during the reign of Darius the Persian . 12:23 The descendants of Levi were recorded in the Book of the Chronicles as heads of families up to the days of Johanan son of Eliashib .

Pericope

NET
  • Neh 12:1-26 -- The Priests and the Levites Who Returned to Jerusalem

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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
  • The Assyrian government encouraged its residents to move to Israel and to settle there after the fall of the Northern Kingdom in 722 B.C. This was official government policy during the reigns of the Assyrian kings Esarhaddon ...
  • The use of the first person identifies the author as Nehemiah, the governor of the Persian province of Judah (1:1-2:20; 13:4-31). His name means "Yahweh has comforted."The mention of Darius the Persian in 12:22 probably refer...
  • The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
  • I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
  • "The first seven chapters of Nehemiah as well as 12:31-13:31 are written in the first person. This, as well as all or part of Neh 11 and the rest of Neh 12, constitutes what is called the Nehemiah Memoirs. As such it offers a...
  • Eliashib (v. 1) was evidently the grandson of Jeshua (12:10; Ezra 3:2). Construction was an act of consecration because this was a project that God had ordained.Archaeologists are currently studying the exact location of the ...
  • One writer viewed chapters 8-13 (really 7:73-13:37) as the third part of the tripartite structure of Ezra-Nehemiah. Ezra 1:1-4 deals with "potentiality,"the decree to the community to build God's house. Ezra 1:5--Nehemiah 7:7...
  • The names in verses 2-8 are those of the heads of 21 priestly families (cf. 12:12-21). Verses 9-13 record the names of 17 Levites. Then the writer gave the names of 44 heads of other leading families (vv. 14-27)....
  • When the exiles returned to the Promised Land, living in Jerusalem was not an attractive prospect because the city lay in ruins. However with the rebuilding of the temple and the walls the capital became a more desirable plac...
  • The priests and Levites were the most important people who returned from exile because they reestablished worship in the land. Verses 1-7 give the names of 22 leaders among them who had returned in 537 B.C. with Zerubbabel an...
  • The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
  • 5:29 Belshazzar kept his promise (v. 16) though Daniel's honors only lasted a few hours at most, typical of the honors of this world. The king's response is surprising. We might have expected him to execute Daniel for confron...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah"(lit. Yahweh remembers) was a common one among the Israelites identifying as many as ...
  • Zechariah's inspired preaching began in the eighth month of 520 B.C. (1:1). His eight night visions followed three months later in 520 B.C. (1:7), when he was a young man (2:4). He delivered the messages in chapters 7-8 in 51...
  • Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
  • That this pericope introduces the whole book seems clear since verse 7 introduces the eight night visions that follow it (1:7-6:8). Its content is also foundational to all that follows."It strikes the keynote of the entire bo...
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