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Texts -- Nehemiah 4:1-8 (NET)

Context
Opposition to the Work Continues
4:1 Now when Sanballat heard that we were rebuilding the wall he became angry and was quite upset . He derided the Jews , 4:2 and in the presence of his colleagues and the army of Samaria he said , “What are these feeble Jews doing ? Will they be left to themselves ? Will they again offer sacrifice ? Will they finish this in a day ? Can they bring these burnt stones to life again from piles of dust ?” 4:3 Then Tobiah the Ammonite , who was close by , said , “If even a fox were to climb up on what they are building , it would break down their wall of stones !” 4:4 Hear , O our God , for we are despised ! Return their reproach on their own head ! Reduce them to plunder in a land of exile ! 4:5 Do not cover their iniquity , and do not wipe out their sin from before them. For they have bitterly offended the builders ! 4:6 So we rebuilt the wall , and the entire wall was joined together up to half its height. The people were enthusiastic in their work . 4:7 When Sanballat , Tobiah , the Arabs , the Ammonites , and the people of Ashdod heard that the restoration of the walls of Jerusalem had moved ahead and that the breaches had begun to be closed , they were very angry . 4:8 All of them conspired together to move with armed forces against Jerusalem and to create a disturbance in it.

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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
  • For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. Th...
  • I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
  • Nehemiah prayed for four months about conditions in Jerusalem before he spoke to Artaxerxes about them (cf. 1:1; 2:1). Artaxerxes' reign began in the seventh Jewish month, Tishri (late September and early October), of 464 B.C...
  • Any attempt to fulfill God's desires will almost certainly draw opposition from God's enemies."The real test of a leader is how he or she faces crises and reacts to opposition. This chapter recounts several forms of oppositio...
  • The builders finished the walls only 52 days after construction had begun (v. 15). "Elul"is late August and early September. Israel's enemies viewed their rapid progress as evidence that God had helped the workers (v. 16)."Th...
  • One large choir mounted the city wall and walked around it counterclockwise, evidently beginning at the Valley Gate (vv. 31-37). Another choir mounted it, probably at the same place, and proceeded in a clockwise direction (vv...
  • The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
  • Ezekiel previously recorded an oracle against Ammon (21:28-32). Its placement there was evidently due to the presence of "sword of the Lord"terminology in that oracle, which the other prophecies in that chapter also contain.2...
  • Another comment triggered teaching of a similar nature. The continuing theme is the messianic kingdom.13:31 This incident followed the former one chronologically. Therefore it is probable that Jesus' words about Jews not ente...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...

Expositions Of Holy Scripture (Maclaren)

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