Advanced Commentary
Texts -- Nehemiah 10:14 (NET)
Pericope
NET
- Neh 9:38--10:39 -- The People Pledge to be Faithful
Bible Dictionary
-
Elam
[isbe] ELAM - e'-lam (`elam): (1) A son of Shem (Gen 10:22; 1 Ch 1:17; see ELAMITES). (2) A Benjamite (1 Ch 8:24). (3) A Korahite (1 Ch 26:3). (4) Heads of families in the return (Ezr 2:7 parallel Neh 7:12; Ezr 2:31 parallel Neh 7:...
[smith] (eternity). This seems to have been originally the name of a man, the son of Shem. (Genesis 10:22; 1Â Chronicles 1:17) Commonly, however, it is used as the appellation of a country. (Genesis 14:1,9; Isaiah 11:11; 21:2) The...
[nave] ELAM 1. A district southeast of Babylon, on Persian Gulf, Gen. 14:1, 9; Dan. 8:2. Prophecies concerning, Isa. 11:11; 21:2; 22:6; Jer. 25:25; 49:34-39; Ezek. 32:24. Jews from, Acts 2:9. See: Elamites. 2. A Korhite Levite,...
-
Parosh
[isbe] PAROSH - pa'-rosh, par'-osh (par`osh, "flea" (leap)): a family that in part returned under Zerubbabel (Ezr 2:3; Neh 7:8), and in part under Ezra (Ezr 8:3; there spelt "Pharosh," the King James Version). Some of the family ha...
[nave] PAROSH, called also Pharosh. The ancestor of one of the families which returned to Jerusalem from captivity in Babylon, Ezra 2:3; 8:3; 10:25; Neh. 7:8; 10:14.
-
ZATTHU
[ebd] a sprout, Neh. 10:14.
[isbe] ZATTHU - zat'-thu: In Neh 10:14; the Revised Version (British and American) ZATTU (which see).
-
Zattu
[isbe] ZATTU - zat'-u (zattu', meaning unknown): Head of a large family that returned with Zerubbabel to Jerusalem from Babylon (Ezr 2:8; 10:27; Neh 7:13; 10:14 (15)). According to Ezr 10:27, some of his sons had married foreign wi...
[nave] ZATTU 1. One whose descendants returned with Zerubbabel, Ezra 2:8; 10:27; Neh. 7:13. 2. Probably identical with Zatthu. One who sealed the covenant with Nehemiah, Neh. 10:14.
-
BANI
[isbe] BANI - ba'-ni (bani, "posterity"): (1) A Gadite, one of David's mighty men (2 Sam 23:36). (2) A Levite whose son was appointed for service in the tabernacle at David's time (1 Ch 6:46). (3) A Judahite whose son lived in Jeru...
[smith] (built). A Gadite, one of David?s mighty men. (2Â Samuel 23:36) (B.C. 1046.) A Levite of the line of Merari, and forefather to Ethan. (1Â Chronicles 6:46) A man of Judah of the line of Pharez. (1Â Chronicles 9:4) "Chil...
-
Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
-
Covenant
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
Nehemiah
[nave] NEHEMIAH 1. Son of Hachaliah, Neh. 1:1. Cupbearer of Artaxerxes, Neh. 1:11; 2:1. Is grieved over the desolation of his country, Neh. 1. Is sent by the king to rebuild Jerusalem, Neh. 2:1-8. Register of the people whom he...
-
Pharosh
[nave] PHAROSH, called also Parosh. The ancestor of one of the families which returned to Jerusalem from captivity in Babylon, Ezra 2:3; 8:3; 10:25; Neh. 7:8; 10:14.
-
PUROSH
[smith] (flea). The descendants of Parosh, in number 2172, returned front Babylon with Zerubbabel. (Ezra 2:3; Nehemiah 7:8) Another detachment of 150 males, with Zechariah at their head, accompanied Ezra. (Ezra 8:3) They assisted in ...
-
Levites
[nave] LEVITES The descendants of Levi. Set apart as ministers of religion, Num. 1:47-54; 3:6-16; 16:9; 26:57-62; Deut. 10:8; 1 Chr. 15:2. Substituted in the place of the firstborn, Num. 3:12, 41-45; 8:14, 16-18; 18:6. Religious ...
-
JESHUA
[smith] (a saviour), another form of the name of Joshua of Jesus. Joshua the son of Nun. (Nehemiah 8:17) [JOSHUA] A priest in the reign of David, to whom the nine course fell by David, to whom the ninth course fell by lot. (1Â Chr...
-
SHECANIAH; SHECHANIAH
[isbe] SHECANIAH; SHECHANIAH - shek-a-ni'-a, shekan'-ya (shekhanyah (in 1 Ch 24:11; 2 Ch 31:15, shekhanyahu); Codex Vaticanus Ischania, Sekenia): (1) A descendant of Zerubbabel (1 Ch 3:21,22). This is the same Shecaniah mentioned i...
-
PAHATH-MOAB
[isbe] PAHATH-MOAB - pa'-hath-mo'-ab (pachath mo'abh, "sheik of Moab"; in I Esdras 5:11; 8:31, "Phaath Moab"): A Jewish clan probably named after an ancestor of the above title. Part of the clan returned with Zerubbabel (Ezr 2:6; c...
-
ZATHUI
[isbe] ZATHUI - za-thu'-i (Zaththoui, Septuagint Codex Vaticanus Zaton): In 1 Esdras 5:12 = "Zattu" in Ezr 2:8; Neh 10:14. In 1 Esdras 9:28 the same name is "Zamoth."
-
ADIN
[isbe] ADIN - a'-din (`adhin, "adorned"): The name of a family, "the sons of Adin" (Ezr 2:15; 8:6; Neh 7:20; 10:16; 1 Esdras 5:14; 8:32), mentioned among the returning exiles. The list in Ezr 2 is placed in the midst of the narrati...
-
BENINU
[smith] (our son), a Levite; one of those who sealed the covenant with Nehemiah. (Nehemiah 10:13,14)
-
GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
-
The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
-
The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
-
For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. Th...
-
I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
-
One writer viewed chapters 8-13 (really 7:73-13:37) as the third part of the tripartite structure of Ezra-Nehemiah. Ezra 1:1-4 deals with "potentiality,"the decree to the community to build God's house. Ezra 1:5--Nehemiah 7:7...
-
"The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
-
Nehemiah explained the agreement he previously referred to in 9:38 in this chapter. Conviction of sin (ch. 8) led to confession of sin (ch. 9) and resulted in a covenant with God (ch. 10)."Nehemiah 10, despite its forbidding ...
-
The names in verses 2-8 are those of the heads of 21 priestly families (cf. 12:12-21). Verses 9-13 record the names of 17 Levites. Then the writer gave the names of 44 heads of other leading families (vv. 14-27)....
-
This portion of the book resumes the historical narrative in chronological order from 11:2 where it stopped. Probably the dedication took place soon after the covenant renewal ceremonies (chs. 8-10)....
-
The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
-
Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co., 1977.Albright, William F. The...
-
11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
