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Texts -- Numbers 11:16 (NET)
Pericope
NET
- Num 11:16-25 -- The Response of God
Bible Dictionary
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Moses
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
[nave] MOSES A Levite and son of Amram, Ex. 2:1-4; 6:20; Acts 7:20; Heb. 11:23. Hidden in an ark, Ex. 2:3. Discovered and adopted by the daughter of Pharaoh, Ex. 2:5-10. Learned in all the wisdom of Egypt, Acts 7:22. His loyalt...
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NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
[smith] Like most Oriental nations, it is probable that the Hebrews in their written calculations made use of the letters of the alphabet. That they did so in post-Babylonian times we have conclusive evidence in the Maccabaean coins;...
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ELDAD
[isbe] ELDAD - el'-dad ('eldadh, "God has loved"): One of the 70 elders chosen by Moses at the command of Yahweh to share "the burden of the people" (Nu 11:16-25). Eldad and his companion Medad were not present with the rest at the...
[smith] (favored of God) and Me?dad (love), two of the seventy elders to whom was communicated the prophetic power of Moses. (Numbers 11:16,26) (B.C. 1490.) Although their names were upon the last which Moses had drawn up, (Numbers 1...
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SANHEDRIN
[isbe] SANHEDRIN - san'-he-drin (canhedhrin, the Talmudic transcription of the Greek sunedrion): 1. Name: The Sanhedrin was, at and before the time of Christ, the name for the highest Jewish tribunal, of 71 members, in Jerusalem, a...
[smith] (from the Greek sunedrion , "a council-chamber" commonly but in correctly Sanhedrim), the supreme council of the Jewish people in the time of Christ and earlier. The origin of this assembly is traced in the Mishna to the sev...
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Inspiration
[nave] INSPIRATION. Ex. 19:6; Ex. 25:21, 22 Deut. 5:31. Num. 11:16-26, 28, 29 Ex. 28:3; 31:3, 6; 35:31; 36:1; Deut. 34:9; Job 32:8; Isa. 51:16; Jer. 1:9; Luke 1:15. Luke 12:12 Matt. 10:19; Mark 13:11; Luke 21:14, 15. 2 Tim. 3:16; ...
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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CONGREGATION
[smith] This describes the Hebrew people in its collective capacity under its peculiar aspect as a holy community, held together by religious rather than political bonds. Sometimes it is used in a broad sense as inclusive of foreign ...
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Jury
[nave] JURY Of ten men, Ruth 4:2. Of seventy men, elders (senators), Num. 11:16, 17, 24, 25.
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Trouble
[nave] TROUBLE. Borrowing Matt. 6:25-34; Mark 5:35, 36; John 14:1; John 16:6, 7; Phil. 4:6; 1 Pet. 5:7 See: Affliction; Suffering. Instances of Israelites at the Red Sea, Ex. 14:10-12; about water, Ex. 15:23-25; 17:2, 3; Num. 2...
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Seventy
[nave] SEVENTY The senate of the Israelites composed of seventy elders, Ex. 24:1, 9; Num. 11:16, 24, 25. Seventy disciples sent forth by Jesus, Luke 10:1-17. The Jews in captivity in Babylon seventy years, Jer. 25:11, 12; 29:10; ...
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WRITING, 2
[isbe] WRITING, 2 - V. Materials. The materials used in writing include almost every imaginable substance, mineral, vegetable, and animal: gold, silver, copper, bronze, clay, marble, granite, precious gems, leaves, bark, wooden pla...
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TABERNACLE, A
[isbe] TABERNACLE, A - tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene): A. STRUCTURE AND HISTORY I. INTRODUCTORY 1. Earlier "Tent of Meeting" 2. A Stage in Revelation 3. The Tabernacle Proper II. STRUCTU...
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GENESIS, 3
[isbe] GENESIS, 3 - III. The Structure of the Individual Pericopes. In this division of the article, there is always to be found (under 1) a consideration of the unity of the Biblical text and (under 2) the rejection of the customa...
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EXODUS, THE BOOK OF, 2
[isbe] EXODUS, THE BOOK OF, 2 - II. Structure of the Book According to the Scriptures and According to Modern Analyses. In the following section (a) serves for the understanding of the Biblical text; (b) is devoted to the discussio...
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ELDER IN THE OLD TESTAMENT
[isbe] ELDER IN THE OLD TESTAMENT - el'-der, (zaqen): Among primitive peoples authority seems naturally to be invested in those who by virtue of greater age and, consequently, experience are best fitted to govern thus Iliad iii.149...
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Prophet
[ebd] (Heb. nabi, from a root meaning "to bubble forth, as from a fountain," hence "to utter", comp. Ps. 45:1). This Hebrew word is the first and the most generally used for a prophet. In the time of Samuel another word, ro'eh, "s...
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Exodus
[ebd] the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; Deut. 26:8; Ps 114; 136), about B.C. 1490, and four hundre...
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SEVENTY DISCIPLES
[isbe] SEVENTY DISCIPLES - The account of the designation and mission of these is found only in Luke 10. Some have therefore sought to maintain that we have here only a confused variant of the appointment of the Twelve; but this is...
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Elder
[ebd] a name frequently used in the Old Testament as denoting a person clothed with authority, and entitled to respect and reverence (Gen. 50:7). It also denoted a political office (Num. 22:7). The "elders of Israel" held a rank a...
Arts
Questions
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Whereas the Israelites had feared the possibility of having to battle the Egyptians (14:10) they now did engage in battle with the Amalekites."The primary function of this section in its present location is the demonstration ...
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To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
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I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
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The Israelites had been at Mt. Sinai for almost one year (Exod. 19:1; Num. 10:11). All that Moses recorded as occurring between Exodus 19:1 and Numbers 10:11 took place during those twelve months.Even though this region conta...
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The end of chapter 10 is the high point of the Book of Numbers spiritually. The beginning of chapter 11 records the beginning of the spiritual decline of Israel that resulted in God's judging the nation. He postponed the fulf...
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The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
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The spies reported that the land was indeed as fruitful as they had heard (v. 27), "nevertheless . . ."(v. 28). Everything the spies said from this word on was uncalled for.116Their commission had been to view the land and to...
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14:1-4 God had just proved His supernatural power to the Israelites three times since the nation had left Sinai (chs. 11-12). There was no excuse for this failure to trust Him to lead them victoriously into Canaan.14:5-9 Mose...
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"As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
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Here begins the fourth and last leg of the Israelites' journey from Egypt to the Promised Land.1. From Egypt to Sinai (Exod. 12-19)2. From Sinai to Kadesh (Num. 11-12)3. From Kadesh back to Kadesh--38 years of wilderness wand...
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The Book of Numbers is a lesson in the importance of trust and obedience. The Israelites frequently failed to trust and obey God in the hours of their trials, and consequently God postponed His blessing. Most of them never en...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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106:6 The psalmist confessed that Israel had been unfaithful to God. This was true of his own generation as it had been true of former generations. This confession introduced a review of specific iniquities and wickedness.106...
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How is it clear that Yahweh and not the idols directs world history? Yahweh alone can predict the future and then bring it to pass (41:21-29). Since Yahweh is the God of Israel, does He have any regard for the Gentile nations...
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8:7-8 The Lord then brought Ezekiel, in his vision, to some entrance to the temple courtyard. There Ezekiel saw a hole in the wall.143At the Lord's command, Ezekiel dug in the wall and discovered an entrance.8:9-10 Also follo...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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Jesus had previously fed 5,000 men, but that was near the northeast coast of Galilee, where the people were Jews (14:13-21). Now He fed 4,000 men on the east coast of Galilee, where the people were mainly Gentiles.15:32-33 Ma...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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Paul continued dealing with the subject of going to idol temples to participate in pagan feasts in this section. In it he gave a warning to the believer who considered himself strong, the one who knew there were really no god...