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Texts -- Numbers 20:1-6 (NET)
Pericope
NET
- Num 20:1-5 -- The Israelites Complain Again
- Num 20:6-11 -- Moses Responds
Bible Dictionary
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Moses
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
[nave] MOSES A Levite and son of Amram, Ex. 2:1-4; 6:20; Acts 7:20; Heb. 11:23. Hidden in an ark, Ex. 2:3. Discovered and adopted by the daughter of Pharaoh, Ex. 2:5-10. Learned in all the wisdom of Egypt, Acts 7:22. His loyalt...
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Aaron
[isbe] AARON - ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" ...
[nave] AARON Lineage of, Ex. 6:16-20; Josh. 21:4, 10; 1 Chr. 6:2, 3; 23:13. Marriage of, Ex. 6:23. Children of, Ex. 6:23, 25; 1 Chr. 6:3; 24:1, 2. Descendants of, Ex. 6:23, 25; 1 Chr. 6:3-15, 50-53; 24. Meets Moses in the wilde...
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NUMBERS, BOOK OF
[isbe] NUMBERS, BOOK OF - num'-berz: I. TITLE AND CONTENTS 1. Title 2. Contents II. LITERARY STRUCTURE 1. Alleged Grounds of Distribution 2. Objections to Same (1) Hypothesis Unproved (2) Written Record Not Impossible (3) No Book E...
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PENTATEUCH, 2A
[isbe] PENTATEUCH, 2A - II. Authorship, Composition, Date. 1. The Current Critical Scheme: The view that Moses was the author of the Pentateuch, with the exception of the concluding verses of Deuteronomy, was once held universally....
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PENTATEUCH, 2B
[isbe] PENTATEUCH, 2B - 3. Answer to the Critical Analysis: (1) The Veto of Textual Criticism. The first great objection that may be made to the higher criticism is that it starts from the Massoretic text (MT) without investigation...
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Trouble
[nave] TROUBLE. Borrowing Matt. 6:25-34; Mark 5:35, 36; John 14:1; John 16:6, 7; Phil. 4:6; 1 Pet. 5:7 See: Affliction; Suffering. Instances of Israelites at the Red Sea, Ex. 14:10-12; about water, Ex. 15:23-25; 17:2, 3; Num. 2...
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Quotations and Allusions
[nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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JEPHTHAH
[isbe] JEPHTHAH - jef'-tha (yiphtach, "opened," or "opener," probably signifying "Yahweh will open"; Iephthae; used as the name of a place, as in Josh 15:43; 19:14; of a man, Jdg 10:6 through 12:7): Ninth judge of the Israelites. H...
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MASSAH AND MERIBAH
[isbe] MASSAH AND MERIBAH - mas'-a, mer'-i-ba (maccah umeribhah, "proving and strife"; peirasmos kai loidoresis): These names occur together as applied to one place only in Ex 17:7; they stand, however, in parallelism in Dt 33:8; P...
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Meribah
[ebd] quarrel or strife. (1.) One of the names given by Moses to the fountain in the desert of Sin, near Rephidim, which issued from the rock in Horeb, which he smote by the divine command, "because of the chiding of the children ...
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Exodus
[ebd] the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; Deut. 26:8; Ps 114; 136), about B.C. 1490, and four hundre...
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CRITICISM
[isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...
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Complaint
[nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
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Miriam
[ebd] their rebellion. (1.) The sister of Moses and Aaron (Ex. 2:4-10; 1 Chr. 6:3). Her name is prominent in the history of the Exodus. She is called "the prophetess" (Ex. 15:20). She took the lead in the song of triumph after the...
[isbe] MIRIAM - mir'-i-am (miryam; Septuagint and the New Testament Mariam; English Versions of the Bible of the New Testament "Mary"): (1) Daughter of Amram and Jochebed, and sister of Aaron and Moses. It is probable that it was s...
[smith] (rebellion), the sister of Moses, was the eldest of that sacred family; and she first appears, probably as a young girl, watching her infant brother?s cradle in the Nile, (Exodus 2:4) and suggesting her mother as a nurse. ver...
[nave] MIRIAM, sister of Moses. Watches over Moses when he is in the ark, Ex. 2:4-8. Song of, after the destruction of Pharaoh and his army, Ex. 15:20, 21; Mic. 6:4. Jealous of Moses, stricken with leprosy, healed on account of th...
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Zin
[isbe] ZIN - zin (tsin; Sin): (1) A town in the extreme South of Judah, on the line separating that province from Edom, named between the ascent of Akrabbim and Kadesh-barnea (Nu 34:4; Josh 15:3). It must have lain somewhere betwee...
[smith] (flat), the name given to a portion of the desert tract between the Dead Sea, Ghor , and Arabah on the east, and the general plateau of the Tih which stretches westward. The country in question consists of two or three succes...
[nave] ZIN, a desert S. of Judah, Num. 13:21; 20:1; 27:14; 33:36; 34:3, 4; Deut. 32:51; Josh. 15:1, 3.
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POMEGRANATE
[ebd] i.e., "grained apple" (pomum granatum), Heb. rimmon. Common in Egypt (Num. 20:5) and Palestine (13:23; Deut. 8:8). The Romans called it Punicum malum, i.e., Carthaginian apple, because they received it from Carthage. It belo...
[isbe] POMEGRANATE - pom'-gran-at, pom-gran'-at, pum'-gran-at (rimmon (tree and fruit); the Hebrew name is similar to the Arabic, Aramaic and Ethiopic; rhoa): 1. A Tree Characteristic of Palestine: One of the most attractive and mo...
[smith] The pomegranate tree, Punicu granatum , derives its name from the Latin pomum granatum , "grained apple." The Romans gave it the name of Punica, as the tree was introduced from Carthage. It belongs to the natural order Myrtac...
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KADESH-BARNEA
[isbe] KADESH-BARNEA - ka'-desh-bar'-ne-a (qadhesh barnea`; Kades): Mentioned 10 times; called also "Kadesh" simply. The name perhaps means "the holy place of the desert of wandering." There are references to Kadesh in early histor...
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Tabernacle
[smith] The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to ...
[nave] TABERNACLE One existed before Moses received the pattern authorized on Mount Sinai, Ex. 33:7-11. The one instituted by Moses was called Sanctuary, Ex. 25:8; Tabernacle, Ex. 27:21; 33:7; 2 Chr. 5:5; of Testimony, Ex. 38:21; ...
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Kadesh
[ebd] holy, or Kadesh-Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the "wilderness" or "desert of Zin" (Gen. 14:7; Num. 13:3-26; 14:29-33; 20:1; 27:14)...
[nave] KADESH, called also Kadesh-barnea. A city on the southern boundary of Palestine, Josh. 15:3. Struck by Chedorlaomer, Gen. 14:7. Abraham dwells by the wells near, Gen. 20:1 with 14:7;16:14. Israel encamps at, Num. 12:16; 13:...
Arts
Questions
- The account in Num. 20 very clearly shows that Moses disobeyed the divine command in striking the rock as he did. For the moment he apparently lost his faith, and his temper as well. He had been explicitly instructed to "spea...
Resources/Books
Expository Notes on the Bible (Constable)
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Whereas the Israelites had feared the possibility of having to battle the Egyptians (14:10) they now did engage in battle with the Amalekites."The primary function of this section in its present location is the demonstration ...
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After offering these sacrifices, Aaron blessed the people (v. 22). He "stepped down"perhaps from a platform near the altar of burnt offerings on which he may have been standing to address the people. Probably Moses took Aaron...
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To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
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I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
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The purpose of this tally of the adult males 20 years of age and older was to identify those who would serve in battle when Israel entered the land (v. 3).11Entrance into the land should have been only a few weeks from the ta...
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The end of chapter 10 is the high point of the Book of Numbers spiritually. The beginning of chapter 11 records the beginning of the spiritual decline of Israel that resulted in God's judging the nation. He postponed the fulf...
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Here begins the fourth and last leg of the Israelites' journey from Egypt to the Promised Land.1. From Egypt to Sinai (Exod. 12-19)2. From Sinai to Kadesh (Num. 11-12)3. From Kadesh back to Kadesh--38 years of wilderness wand...
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The cloudy pillar led the Israelites, but apparently Moses had reason to believe that God was directing them eastward into the territory of Edom and from there north to Transjordan. Consequently he sent messengers to the King...
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"Arad was a large town in the northern Negeb, about 17 miles . . . south of Hebron."179"Atharim"means "the spies"(v. 1). Evidently this is the route the Israelite spies had taken into Canaan.The Canaanites of Arad took the of...
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Another preparation for entering Canaan involved appointing a new leader to take Moses' place.God foretold that Moses would die without entering the land (cf. 20:1-13). Graciously He allowed His servant to see the Promised La...
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Forty-two stations appear in the list. Eighteen do not appear elsewhere in the record of the journey (vv. 13, 19-29), and four mentioned previously are absent in this chapter (cf. 11:3; 21:19). Obviously this is a selective l...
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The Book of Numbers is a lesson in the importance of trust and obedience. The Israelites frequently failed to trust and obey God in the hours of their trials, and consequently God postponed His blessing. Most of them never en...
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Aharoni, Yohanan. The Land of the Bible. Philadelphia: Westminster Press, 1979.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell...
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Following Israel's second departure from Kadesh (Num. 20) the nation set out for "the wilderness"(v. 1). This was probably the wilderness of Moab to the east of the Dead Sea. They travelled by "the way to the Red Sea"(v. 1). ...
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After receiving the reminder of his death and as one of his final official acts as Israel's leader, Moses pronounced a prophetic blessing on the tribes of Israel (cf. Gen. 49)."In the ancient Near East, a dying father's final...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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Israel, however, had been a wayward flock in the past. This led the writer to warn the people to avoid the sins that had resulted in the wilderness wanderings. At Meribah (lit. strife; Exod. 17:1-7; Num. 20:2-13) and Massah (...
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106:6 The psalmist confessed that Israel had been unfaithful to God. This was true of his own generation as it had been true of former generations. This confession introduced a review of specific iniquities and wickedness.106...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
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The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
Expositions Of Holy Scripture (Maclaren)
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Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month : and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congreg...