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Texts -- Numbers 9:1-15 (NET)

Context
Passover Regulations
9:1 The Lord spoke to Moses in the wilderness of Sinai , in the first month of the second year after they had come out of the land of Egypt : 9:2 “The Israelites are to observe the Passover at its appointed time . 9:3 In the fourteenth day of this month , at twilight , you are to observe it at its appointed time ; you must keep it in accordance with all its statutes and all its customs .” 9:4 So Moses instructed the Israelites to observe the Passover . 9:5 And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai ; in accordance with all that the Lord had commanded Moses , so the Israelites did . 9:6 It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day , so they came before Moses and before Aaron on that day . 9:7 And those men said to him, “We are ceremonially defiled by the dead body of a man ; why are we kept back from offering the Lord’s offering at its appointed time among the Israelites ?” 9:8 So Moses said to them, “Remain here and I will hear what the Lord will command concerning you.” 9:9 The Lord spoke to Moses : 9:10 “Tell the Israelites , ‘If any of you or of your posterity become ceremonially defiled by touching a dead body , or are on a journey far away, then he may observe the Passover to the Lord . 9:11 They may observe it on the fourteenth day of the second month at twilight ; they are to eat it with bread made without yeast and with bitter herbs . 9:12 They must not leave any of it until morning , nor break any of its bones ; they must observe it in accordance with every statute of the Passover . 9:13 But the man who is ceremonially clean , and was not on a journey , and fails to keep the Passover , that person must be cut off from his people . Because he did not bring the Lord’s offering at its appointed time , that man must bear his sin . 9:14 If a resident foreigner lives among you and wants to keep the Passover to the Lord , he must do so according to the statute of the Passover , and according to its custom . You must have the same statute for the resident foreigner and for the one who was born in the land .’”
The Leading of the Lord
9:15 On the day that the tabernacle was set up , the cloud covered the tabernacle – the tent of the testimony – and from evening until morning there was a fiery appearance over the tabernacle .

Pericope

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Bible Dictionary

  • Passover

    [ebd] the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians ...
    [isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
    [smith] the first of the three great annual festivals of the Israelites celebrated in the month Nisan (March-April, from the 14th to the 21st. (Strictly speaking the Passover only applied to the paschal supper and the feast of unleav...
    [nave] PASSOVER Institution of, Ex. 12:3-49; 23:15-18; 34:18; Lev. 23:4-8; Num. 9:2-5, 13, 14; 28:16-25; Deut. 16:1-8, 16; Psa. 81:3, 5. Design of, Ex. 12:21-28. Special passover, for those who were unclean, or on journey, to be ...

  • NUMBERS, BOOK OF

    [isbe] NUMBERS, BOOK OF - num'-berz: I. TITLE AND CONTENTS 1. Title 2. Contents II. LITERARY STRUCTURE 1. Alleged Grounds of Distribution 2. Objections to Same (1) Hypothesis Unproved (2) Written Record Not Impossible (3) No Book E...

  • Sacrifice

    [ebd] The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language an...

  • EZEKIEL, 2

    [isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...

  • MOSES

    [isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...

  • Uncleaess

    [nave] UNCLEAESS, Lev. 5:2, 3; 7:20, 21; 17:15; 21:1-15; 22:2-8; Num. 5:2, 3; 9:6-11; 19; 31:19; Deut. 23:10, 11. See: Defilement; Purification; Sanitation; Washing.

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Sinai

    [nave] SINAI 1. A mountain in the peninsula E. of Red Sea. Called also Sina-Hora. Children of Israel arrive at, in their wanderings in the wilderness, Ex. 16:1; 19:2; Deut. 1:2. The law delivered to Moses upon, Ex. 19:3-25; 20; 24...

  • Sanitation

    [nave] SANITATION. Carcasses Lev. 5:2; Lev. 10:4, 5; Lev. 11:24-28, 31-40; Lev. 22:4, 6; Num. 9:6, 10; Num. 19:11-16; Num. 31:19; Deut. 21:22, 23 Childbirth Lev. 12:3; Ezek. 16:4 Circumcision See: Circumcision. Contagion Le...

  • WANDERINGS OF ISRAEL

    [isbe] WANDERINGS OF ISRAEL - won'-der-ingz: I. CONDITIONS 1. The Wilderness 2. Four Separate Regions Included 3. "The Sandy Tract" 4. Description of the Arabah 5. Physical Condition of the Wilderness 6. Difficulties Regarding the ...

  • Prophets

    [nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....

  • Dead Body

    [nave] DEAD BODY Gen. 15:11; Lev. 21:11; 22:4; 26:30; Num. 5:2; 6:6, 11; 9:6, 6, 7, 10; 14:29, 32, 33; 19:11, 13; 1 Sam. 17:46, 31:10; 2 Kin. 19:35; 2 Chr. 20:24, 25; Psa. 110:6; Isa. 14:19; 34:3; 37:36; 66:24; Jer. 31:40; 33:5; 41...

  • Month

    [nave] MONTH Ancient use of, Gen. 7:11; 8:4. Twelve months reckoned to a year, 1 Chr. 27:1-15. 1. Abib (April). The Jewish calendar began with, Ex. 12:2; 13:4; Deut. 16:1. Passover instituted and celebrated in, Ex. 12:1-28; 23:1...

  • Ordinance

    [isbe] ORDINANCE - or'-di-nans: 1. Old Testament Use: This word generally represents chuqqah, something prescribed, enactment, usually with reference to matters of ritual. In the King James Version the same word is frequently trans...
    [nave] ORDINANCE A decree, Ex. 12:14, 24, 43; 13:10; 15:25; Num. 9:14; 10:8; 15:15; 18:8; Isa. 24:5; Mal. 4:4; Rom. 13:2; 1 Pet. 2:13. Insufficiency of, For Salvation Isa. 1:10-17; Gal. 5:6; Gal. 6:15; Eph. 2:15; Col. 2:14, 20-23...

  • Bitter Herbs

    [isbe] BITTER HERBS - hurbs, or urbs (merorim): Originally in the primitive Passover (Ex 12:8; Nu 9:11) these were probably merely salads, the simplest and quickest prepared form of vegetable accompaniment to the roasted lamb. Such...
    [nave] BITTER HERBS, eaten symbolically with the passover, Ex. 12:8; Num. 9:11.

  • EXODUS, THE BOOK OF, 2

    [isbe] EXODUS, THE BOOK OF, 2 - II. Structure of the Book According to the Scriptures and According to Modern Analyses. In the following section (a) serves for the understanding of the Biblical text; (b) is devoted to the discussio...

  • TABERNACLE

    [ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
    [smith] The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to ...

  • BITTER; BITTERNESS

    [isbe] BITTER; BITTERNESS - bit'-er, bit'-er-nes (mar, or marah = "bitter" (literally or figuratively); also (noun) "bitterness" or (adverb) "bitterly"; "angry," "chafed," "discontented," "heavy" (Gen 27:34; Ex 15:23; Nu 5:18,19,23...

  • Fire

    [nave] FIRE Used as a signal in war, Jer. 6:1. Furnaces of, Dan. 3:6. Children caused to pass through, 2 Kin. 16:3; 17:17. Miracles coected with: Miraculously descends upon, and consumes, Abraham's sacrifice, Gen. 15:17; David's...

  • CRIME; CRIMES

    [isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...
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Expository Notes on the Bible (Constable)

  • "Only voluntary gifts were acceptable as materials for the Lord's house (25:2; 35:3, 21-22, 29), since love rather than compulsion is the basis of all truly biblical giving (2 Cor. 9:7)."431Moses employed four different terms...
  • When the book opens the Israelites were in the second month of the second year after they departed from Egypt (1:1). In chapters 7-10 we read things that happened in the nation before that. These things happened when Moses fi...
  • To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
  • I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
  • The presentation this chapter records took place at the time the Israelites dedicated the tabernacle (vv. 1-2; cf. Lev. 8:10)."The purpose of this section of narrative is to show that as the people had been generous in giving...
  • On the first anniversary of the Passover in Egypt, just after the Israelites had dedicated the tabernacle, they observed this feast as God had commanded (v. 5). Most of the males were already circumcised (cf. Josh. 5:5).This ...
  • The time had come for the Israelites to resume their journey when the people had celebrated the Passover. All that remained for the Israelites to know was how God would lead them. Moses recorded God's revelation of that in th...
  • God ordered that priests should announce His movement of the people by blowing two silver trumpets because the Israelites would not watch the cloud continuously. The blasts from the trumpets would reach the farthest tents in ...
  • The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
  • 8:12 The context of the events in this paragraph continues to be the temple during the feast of Tabernacles (v. 20, cf. 7:14). Jesus was speaking to the Jews who had assembled there some of whom were residents of Jerusalem an...
  • This pericope summarizes the situation at this stage of Jesus' ministry. The leaders had determined to kill Him, and Jesus withdrew to the town of Ephraim.11:54 Jesus may have learned of the Sanhedrin's decision from a sympat...
  • This pericope is unique to the fourth Gospel.19:31 The "day of preparation"was Friday, the day before the Sabbath (Saturday, cf. v. 14; Mark 15:42). The Jews considered sundown the beginning of a new day. In this case the new...
  • 21:11 This city obviously appeared extremely impressive to John. The first and most important characteristic that John noted was its radiant glow. It shone with the splendor of God Himself because He was in it (cf. Exod. 40:3...

Expositions Of Holy Scripture (Maclaren)

  • And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. 2. For the king had tak...
  • I am the light of the world: he that followeth Me shall not walk In darkness, but shall have the light of life.'--John 8:12.JESUS CHRIST was His own great theme. Whatever be the explanation of the fact, there stands the fact ...
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