Advanced Commentary
Texts -- Proverbs 10:1-11 (NET)

Pericope

NET
- Pro 10:1--22:16 -- The First Collection of Solomonic Proverbs
Bible Dictionary

-
Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
-
TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
-
SURE; SURELY
[isbe] SURE; SURELY - shoor, shoor'-li: In modern English is used chiefly in the phrases "to be sure" or "to make sure," and as a simple adjective it is usually either archaic or exceedingly colloquial. The adjectival use, however,...
-
SEASONS
[isbe] SEASONS - se'-z'nz (summer: qayits, Chaldaic qayiT (Dan 2:35); (theros; winter: cethaw) (Song 2:11), (choreph; cheimon): The four seasons in Palestine are not so marked as in more northern countries, summer gradually fading ...
-
RELATIONSHIPS, FAMILY
[isbe] RELATIONSHIPS, FAMILY - re-la'-shun-ships: I. CONSANGUINITY 1. In General 2. Parents and Children 3. Brothers and Sisters 4. Uncles, Aunts, Cousins, Kinsmen II. AFFINITY 1. Husband and Wife 2. Father-in-Law, etc. 3. Brother-...
-
Poetry
[ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...
-
PROVERBS, THE BOOK OF
[isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...
-
POOR
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
-
POETRY, HEBREW
[isbe] POETRY, HEBREW - po'-et-ri: I. IS THERE POETRY IN THE OLD TESTAMENT? Poetry Defined: 1. In Matter, Concrete and Imaginative 2. In Form, Emotional and Rhythmical II. NEGLECT OF HEBREW POETRY: CAUSES III. CHARACTERISTICS OF HE...
-
MEMORIAL; MEMORY
[isbe] MEMORIAL; MEMORY - me-mo'-ri-al, mem'-o-ri ('azkarah, zekher, zekher, zikkaron; mnemosunon): "Memorial" as the translation of 'azkdrah is a sacrificial term, that which brings the offerer into remembrance before God, or brin...
-
HEAVY; HEAVINESS
[isbe] HEAVY; HEAVINESS - hev'-i, hev'-i-nes (kabhedh, de'aghah; lupe): 1. Literal: Heavy (heave, to lift) is used literally with respect to material things, as the translation of kobhedh, "heaviness" (Prov 27:3, "a stone is heavy"...
-
GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
-
GESTURE
[isbe] GESTURE - jes'-tur, jes'-tur: The Oriental is rich in gestures by which feelings are expressed and force added to words. Of this we have abundant illustration in the Bible. Almost every available part of the body was employe...
-
FATHER
[isbe] FATHER - fa'-ther (Anglo-Saxon, Foeder; German, Vater; Hebrew 'abh, etymology uncertain, found in many cognate languages; Greek pater, from root pa, "nourisher," "protector," "upholder"): 1. Immediate Male Ancestor: Immediat...
-
FAMISH
[isbe] FAMISH - fam'-ish ra`ebh, razah): "To famish" as a transitive verb is the translation of ra`ebh, "to hunger" (Gen 41:55): "All the land of Egypt was famished"; of ra`abh, "hunger" (Isa 5:13), "Their honorable men are famishe...
-
EYE
[isbe] EYE - i (`ayin; ophthalmos): (1) The physical organ of sight, "the lamp of the body" (Mt 6:22), one of the chief channels of information for man. A cruel custom therefore sanctioned among heathen nations the putting out of t...
-
DILIGENCE; DILIGENT; DILIGENTLY
[isbe] DILIGENCE; DILIGENT; DILIGENTLY - dil'-i-jens, dil'-i-jent-li: This word is used in various senses in our English Bibles. 1. In the Old Testament: In Ezr 5:8, "with diligence" means "with care"; in Ezr 6:12; 7:17, "with spee...
-
CISTERN; WELL; POOL; AQUEDUCT
[isbe] CISTERN; WELL; POOL; AQUEDUCT - sis'-tern: Use of Terms 1. General 2. Wells or Cylindrical Cisterns 3. Private Cisterns 4. Public Cisterns 5. Pools and Aqueducts 6. Figurative Uses LITERATURE Several words are rendered by "c...
-
BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
-
APPETITE
[isbe] APPETITE - ap'-e-tit (chai, nephesh): This word occurs four times in Old Testament text and once in the King James Version margin. Once (Job 38:39) it is a translation of chai, "life"; "Canst thou .... satisfy the appetite (...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
-
The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
-
Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
-
The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
-
I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
-
Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
-
Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
-
10:2 At face value both statements in this verse may seem untrue. The solution to this puzzling proverb, as well as the solution to many that follow, lies in remembering this. Solomon had the whole course of a life in view, n...
-
There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
-
As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
-
A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
-
We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
-
25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
-
Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
-
The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
-
Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...