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Texts -- Proverbs 10:7-32 (NET)

Context
10:7 The memory of the righteous is a blessing , but the reputation of the wicked will rot . 10:8 The wise person accepts instructions , but the one who speaks foolishness will come to ruin . 10:9 The one who conducts himself in integrity will live securely , but the one who behaves perversely will be found out . 10:10 The one who winks his eye causes trouble , and the one who speaks foolishness will come to ruin . 10:11 The teaching of the righteous is a fountain of life , but the speech of the wicked conceals violence . 10:12 Hatred stirs up dissension , but love covers all transgressions . 10:13 Wisdom is found in the words of the discerning person, but the one who lacks wisdom will be disciplined . 10:14 Those who are wise store up knowledge , but foolish speech leads to imminent destruction . 10:15 The wealth of a rich person is like a fortified city , but the poor are brought to ruin by their poverty . 10:16 The reward which the righteous receive is life ; the recompense which the wicked receive is judgment . 10:17 The one who heeds instruction is on the way to life , but the one who rejects rebuke goes astray . 10:18 The one who conceals hatred utters lies , and the one who spreads slander is certainly a fool . 10:19 When words abound , transgression is inevitable , but the one who restrains his words is wise . 10:20 What the righteous say is like the best silver , but what the wicked think is of little value. 10:21 The teaching of the righteous feeds many , but fools die for lack of wisdom . 10:22 The blessing from the Lord makes a person rich , and he adds no sorrow to it. 10:23 Carrying out a wicked scheme is enjoyable to a fool , and so is wisdom for the one who has discernment . 10:24 What the wicked fears will come on him ; what the righteous desire will be granted . 10:25 When the storm passes through , the wicked are swept away , but the righteous are an everlasting foundation . 10:26 Like vinegar to the teeth and like smoke to the eyes , so is the sluggard to those who send him. 10:27 Fearing the Lord prolongs life, but the life span of the wicked will be shortened . 10:28 The hope of the righteous is joy , but the expectation of the wicked will remain unfulfilled . 10:29 The way of the Lord is like a stronghold for the upright , but it is destruction to evildoers . 10:30 The righteous will never be moved , but the wicked will not inhabit the land . 10:31 The speech of the righteous bears the fruit of wisdom , but the one who speaks perversion will be destroyed . 10:32 The lips of the righteous know what is pleasing , but the speech of the wicked is perverse .

Pericope

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Bible Dictionary

  • GOD, 2

    [isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...

  • Poetry

    [ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...

  • PROVERBS, THE BOOK OF

    [isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...

  • PROVERBS, BOOK OF

    [smith] The title of this book in Hebrew is taken from its first word, mashal , which originally meant "a comparison." It is sometimes translated parable, sometimes proverb as here. The superscriptions which are affixed to several po...

  • Wicked

    [nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...

  • Speaking

    [nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...

  • Sin

    [nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...

  • Wisdom

    [nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...

  • God

    [nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...

  • Vinegar

    [ebd] Heb. hometz, Gr. oxos, Fr. vin aigre; i.e., "sour wine." The Hebrew word is rendered vinegar in Ps. 69:21, a prophecy fulfilled in the history of the crucifixion (Matt. 27:34). This was the common sour wine (posea) daily mad...
    [isbe] VINEGAR - vin'-e-ger (chomets; oxos): Vinegar, whose use as a condiment (Ruth 2:14) needs no comment, is formed when a saccharine fluid passes through a fermentation that produces acetic acid. In the ancient world vinegar wa...
    [smith] The Hebrew word translated "vinegar" was applied to a beverage consisting generally of wine or strong drink turned sour, but sometimes artificially made by an admixture of barley and wine, and thus liable to fermentation. It ...
    [nave] VINEGAR, a sour wine. Forbidden to Nazirites, Num. 6:3. Used with food, Ruth 2:14; Psa. 69:21; Prov. 10:26; 25:20. Offered to Christ on the cross, Matt. 27:34, 48; John 19:29, with Mark 15:23.

  • Lies and Deceits

    [nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...

  • Hope

    [isbe] HOPE - hop: 1. In the Old Testament: In the Revised Version (British and American) the New Testament "hope" represents the noun elpis (52 t), and the verb elpizo (31 t). King James Version, however, renders the noun in Heb 1...
    [nave] HOPE. Psa. 9:18; Psa. 16:9; Psa. 31:24; Psa. 33:18, 22; Psa. 38:15; Psa. 39:7; Psa. 43:5; Psa. 71:5, 14; Psa. 78:5-7; Psa. 119:74,81,116,166Psa. 130:7; Psa. 146:5; Prov. 10:23; Prov. 13:12; Prov. 14:32; Prov. 23:18; Prov. 2...

  • Death

    [isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
    [nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...

  • FOOL; FOLLY

    [isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...

  • Fool

    [nave] FOOL: Psa. 5:5; Psa. 14:1 Psa. 53:1. Psa. 74:18, 22; Psa. 107:17; Prov. 1:7, 22; Prov. 3:35; Prov. 9:6-8, 13-17; Prov. 10:1, 8 v. 10.13,14,18,23Prov. 14:1, 7-9, 15; Prov. 15:7, 20, 21; Prov. 17:24, 25; Prov. 18:2, 6, 7; Pro...

  • Blessing

    [isbe] BLESSING - (berakhah; eulogia): Sometimes means the form of words used in invoking the bestowal of good, as in Dt 33:1; Josh 8:34; and Jas 3:10. Sometimes it means the good or the benefit itself which has been conferred, as ...
    [nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...

  • FEAR

    [isbe] FEAR - fer (yir'ah, yare'; phobos, phobeo): Terms, etc.: "Fear" is the translation of many words in the Old Testament; the chief are: yir'ah, "fear," "terror," "reverence," "awe," most often "the fear of God," "fear of Yahwe...

  • Tongue

    [nave] TONGUE Language, Gen. 10:5, 20; Isa. 66:18; Rev. 7:9. Confusion of, Gen. 11:1-9. Gift of, Acts 2:1-18, 33; 10:46; 19:6; 1 Cor. 12:10, 28, 30; 14. Chatters, Prov. 10:8, 19. Restrained by wisdom, Prov. 17:27; 21:23; Eccl. ...

  • Fear of God

    [nave] FEAR OF GOD. Reverence Gen. 35:5; Ex. 18:21; Ex. 20:18-20; Lev. 22:32; Deut. 4:10; Deut. 5:29; Deut. 6:2; Deut. 10:12, 20, 21 Deut. 6:13; 13:4; 14:23. Deut. 28:49, 58; Josh. 4:24; Josh. 24:14; 1 Sam. 2:30; 1 Sam. 12:14, 24...

  • LIFE

    [isbe] LIFE - lif (chayyim, nephesh, ruach, chayah; zoe, psuche, bios, pneuma): I. THE TERMS II. THE OLD TESTAMENT TEACHING 1. Popular Use of the Term 2. Complexity of the Idea III. IN THE APOCRYPHA IV. IN THE NEW TESTAMENT 1. In t...
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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Pro 10:7] O Shepherd Of The Sheep
  • [Pro 10:22] Sweet The Moments, Rich In Blessing
  • [Pro 10:27] Thus Far The Lord Hath Led Me On

Questions

  • God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...

Sermon Illustrations

God Never …; 1 Corinthians 10:23ff; Romans 14; Proverbs

Resources/Books

Expository Notes on the Bible (Constable)

  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • This verse enjoys almost universal recognition as the key statement not only in Proverbs but in all the wisdom literature of the Bible (cf. 9:10; 15:33; Job 28:28; Ps. 111:10; Eccles. 12:13). Some people think of it as the mo...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • 10:2 At face value both statements in this verse may seem untrue. The solution to this puzzling proverb, as well as the solution to many that follow, lies in remembering this. Solomon had the whole course of a life in view, n...
  • 10:15 Even though wealth is not most important, it still can result in security or poverty, and therefore people should not despise it.10:19 Transgressing means breaking across. When we speak too much, we break across into an...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • 1:19 James' readers already knew what he had just reminded them of in the preceding verses (vv. 17-18; cf. Prov. 10:19; 13:3; 14:29; 15:1; 17:27-28; 29:11, 20; Eccles. 7:9). Nevertheless they needed to act in harmony with thi...
  • The filthiness in view seems to be all kinds of unclean behavior that lies outside the will of God including anger and wrath. The "remains of wickedness"are those evil habits of life we carry over from the unredeemed world (c...
  • James was not saying that a person who responds to another Christian's need, as in verses 15-16, shows that he has failed to exercise saving faith and is devoid of eternal life. He was saying that faith, if work (i.e., obedie...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.'--Proverbs 10:29.You observe that the words shall be,' in the last clause, are a supplement. They are quite unnecessary, and...
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