Expository Notes on the Bible (Constable)

• 13. Jacob's meeting with Esau and his return to Canaan ch. 33
  Jacob was ready to sacrifice part of his family expecting Esau to attack him, and he approached his brother as though Esau was his lord. In contrast, Esau welcomed Jacob magnanimously, reluctantly received his gift, and offer...
• Jacob's renewed consecration to Yahweh 35:1-8
  About 10 years had passed since Jacob had returned from Paddan-aram, and he had not yet returned to Bethel to fulfill his vow there (28:20-22). His negligence evidently was due in part to the continuing presence of the idols ...
• 1. The victory over Jabin and Sisera ch. 4
  4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
• Israel's commitment to Saul 11:12-15
  Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
• David's victory by faith 17:41-49
  Goliath disdained David because the lad had no battle scars; he was not a warrior at all but simply a fresh-faced boy (v. 42). Goliath assumed that he would win because his physical power and armaments were superior. As often...
• Shimei's curse 16:5-14
  This second descendant of Saul demonstrated a reaction to David that was the opposite of Ziba's. Ziba had been ingratiating and submissive, but Shimei, a "reptile of the royal house of Saul,"245was insulting and defiant (cf. ...
• Solomon's conscription of laborers 5:13-18
  Solomon's forced laborers were non-Israelites (1 Chron. 8:7-8). Israelites also served, but they were not slaves (9:22). Solomon's method of providing workers for state projects became very distasteful to the people eventuall...
• Haman's recommendation 6:4-10
  "Here the early bird is gotten by the worm."85Haman's pride preceded his fall (v. 6; cf. Prov. 16:18). He wanted to appear as much like the king himself as possible in the honors he recommended for the person he thought would...
• Writer
  Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
• Message10
  The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
• Outline
  I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
• I. DISCOURSES ON WISDOM chs. 1--9
  Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
• 3. The thesis of the book 1:7
  This verse enjoys almost universal recognition as the key statement not only in Proverbs but in all the wisdom literature of the Bible (cf. 9:10; 15:33; Job 28:28; Ps. 111:10; Eccles. 12:13). Some people think of it as the mo...
• II. COUPLETS EXPRESSING WISDOM 10:1--22:16
  Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
• 8. Further advice for wise living chs. 14-15
  These proverbs are more difficult to group together under a general heading because there are fewer common ideas that tie them together.14:1 This verse makes better sense if for "house"we read "household."14:3 The antecedent ...
• 1. Trusting God ch. 16
  There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
• 4. Further advice for pleasing God 19:1-22:16
  As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
• III. WISE SAYINGS 22:17--24:34
  A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
• IV. MAXIMS EXPRESSING WISDOM chs. 25--29
  We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
• 1. Wise and foolish conduct ch. 25
  25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
• V. TWO DISCOURSES BY OTHER WISE MEN chs. 30--31
  Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
• Conclusion
  The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
• Bibliography
  Aitken, Kenneth T. Proverbs. Philadelphia: Westminster Press, 1986.Alden, Robert L. Proverbs: A Commentary on an Ancient Book of Timeless Advice. Grand Rapids: Baker Book House, 1984.Archer, Gleason L., Jr. Encyclopedia of Bi...
• A lament over the coming exile 10:17-25
  10:17 Jeremiah called those living during the siege of Jerusalem to pack their bags. He often warned his hearers of the coming invasion by speaking as if the enemy was attacking. Consequently it is very difficult, if not impo...
• 3. The nature of Ezekiel's ministry 2:8-3:11
  This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
• The great ship Tyre 27:1-11
  27:1-3 The Lord instructed Ezekiel to write a lamentation over Tyre, though presently it was renowned for its seafaring and commercial leadership in the world. Tyre's neighboring kings sang the first dirge over Tyre's demise ...
• The end of Assyria and the application to Egypt 31:15-18
  31:15 On the day that God humbled Assyria, He caused many people and nations to mourn her demise. He made it impossible for that nation to revive; He did the same thing as burying it in the sea, and He kept its life-giving wa...
• A warning to the priests, people, and royal family of Israel 5:1-7
  The target audience of this warning passage was originally the leaders as well as the ordinary citizens of Israel.5:1 Hosea called on the Israelite priests, the whole population of Israel, and the royal household to hear this...
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• The choices of disciples 6:20-26
  Matthew recorded nine beatitudes, but Luke included only four. Matthew gave no woes, but Luke recorded four. The four beatitudes precede the four woes, and the beatitudes parallel the woes in thought. The beatitudes are posit...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
• B. The Believer's Needs 1:5-9
  Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
• The restoration of Paradise 22:1-5
  Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

• What I Think Of Myself And What God Thinks Of Me
  All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.'--Proverbs 16:2.ALL the ways of a man'--then there is no such thing as being conscious of having gone wrong, and having got into miry and fou...
• A Bundle Of Proverbs
  Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet ...