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Texts -- Proverbs 20:1-20 (NET)

Context
20:1 Wine is a mocker and strong drink is a brawler ; whoever goes astray by them is not wise . 20:2 The king’s terrifying anger is like the roar of a lion ; whoever provokes him sins against himself . 20:3 It is an honor for a person to cease from strife , but every fool quarrels . 20:4 The sluggard will not plow during the planting season , so at harvest time he looks for the crop but has nothing . 20:5 Counsel in a person’s heart is like deep water , but an understanding person draws it out. 20:6 Many people profess their loyalty , but a faithful person – who can find ? 20:7 The righteous person behaves in integrity ; blessed are his children after him. 20:8 A king sitting on the throne to judge separates out all evil with his eyes . 20:9 Who can say , “I have kept my heart clean ; I am pure from my sin ”? 20:10 Diverse weights and diverse measures – the Lord abhors both of them. 20:11 Even a young man is known by his actions , whether his activity is pure and whether it is right . 20:12 The ear that hears and the eye that sees – the Lord has made them both . 20:13 Do not love sleep , lest you become impoverished ; open your eyes so that you might be satisfied with food . 20:14 “It’s worthless ! It’s worthless !” says the buyer , but when he goes on his way , he boasts . 20:15 There is gold , and an abundance of rubies , but words of knowledge are like a precious jewel . 20:16 Take a man’s garment when he has given security for a stranger , and when he gives surety for strangers , hold him in pledge . 20:17 Bread gained by deceit tastes sweet to a person , but afterward his mouth will be filled with gravel . 20:18 Plans are established by counsel , so make war with guidance . 20:19 The one who goes about gossiping reveals secrets ; therefore do not associate with someone who is always opening his mouth . 20:20 The one who curses his father and his mother , his lamp will be extinguished in the blackest darkness .

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  • Ya Allahku, di Cah'yaMu [KJ.25]
  • [Pro 20:11] We Are But Little Children Weak

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Expository Notes on the Bible (Constable)

  • 21:12-14 The Torah upheld capital punishment for murder (v. 12), which God commanded of Noah (Gen. 9:6) and people in the Near East practiced from then on. It did not permit capital punishment in the case of manslaughter (unp...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • Verses 15-23 point out a better way, namely, fidelity. Strict faithfulness will not result in unhappiness or failure to experience what is best in life, as the world likes to try to make us think. Rather it guards us from the...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • 22:22-23 Note the chiastic structure in these four lines that unifies the thought of the passage: violence, litigation, litigation, violence. God will avenge the poor on those who oppress them.22:24-25 The writer gave a reaso...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Many of the analogies in this pericope deal with virtues and vices that are characteristic of the wise and the foolish.27:7 The point of this proverb seems to be that the quantity of a person's material possessions affects hi...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • 1:3-5 Nebuchadnezzar's enlightened policy was to employ the best minds in his kingdom in government service regardless of their national or ethnic origin. We do not know how many other Jews and Gentiles were the classmates of...
  • "The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...

Expositions Of Holy Scripture (Maclaren)

  • Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. 2. The fear of a king is as the roaring of a lion: whose provoketh him to anger sinneth against his own soul. 3. It is an honour for a m...
  • The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.'--Proverbs 20:4.LIKE all the sayings of this book, this is simply a piece of plain, practical common sense, intended to in...
  • Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.'--Proverbs 20:17.BREAD of deceit' is a somewhat ambiguous phrase, which may mean either of two things, and perhaps means both. It may ei...
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