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Texts -- Proverbs 25:1-8 (NET)

Pericope

NET
- Pro 25:1--29:27 -- Proverbs of Solomon Collected by Hezekiah
Bible Dictionary

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WISDOM
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
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SOLOMON
[isbe] SOLOMON - sol'-o-mun (shelomoh; New Testament Solomon): I. EARLY LIFE 1. Name and Meaning 2. Sources 3. Birth and Upbringing 4. His Accession 5. Closing Days of David II. REIGN OF SOLOMON 1. His Vision 2. His Policy 3. Its R...
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SEARCHINGS
[isbe] SEARCHINGS - sur'-chingz (chiqre (lebh), from chaqar, to "search," "explore," "examine thoroughly"): In the song of Deborah the Reubenites are taunted because their great resolves of heart, chiqeqe lebh, led to nothing but g...
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REPROBATE
[isbe] REPROBATE - rep'-ro-bat: This word occurs in the English Bible in the following passages: Jer 6:30 (the Revised Version (British and American) "refuse"); Rom 1:28; 2 Cor 13:5,6,7; 2 Tim 3:8; Tit 1:16. In all these cases the ...
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REFINER; REFINING
[isbe] REFINER; REFINING - re-fin'-er, re-fin'-ing: Two Hebrew words have been translated "refine": (1) tsaraph, literally, to "fuse" (Zec 13:9; Isa 48:10; Mal 3:2,3, etc.). The same word is rendered also "tried" (Ps 66:10); "melt"...
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PROVERBS, THE BOOK OF
[isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...
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PRINCE
[isbe] PRINCE - prins: This word occurs quite frequently in our English Bible, mostly in the Old Testament. While it is never used to denote royal parentage (compare 1 Ch 29:24), it often indicates actual royal or ruling power, tog...
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King
[nave] KING Called King of kings, Ezra 7:12; Ezek. 26:7; Dan. 2:37. Divinely authorized, Deut. 17:15; 1 Sam. 9:16, 17; 16:12; 1 Chr. 22:10; 2 Chr. 2:11, 12; Prov. 8:15; Dan. 2:21, 37; 4:17; 5:20; Hos. 8:4; 13:11. How chosen: By d...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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HEZEKIAH, THE MEN OF
[isbe] HEZEKIAH, THE MEN OF - A body of men of letters to whom is ascribed the compilation of a supplementary collection of Solomonic proverbs (Prov 25:1). See PROVERBS, THE BOOK OF, II, 5; HEZEKIAH, IV, 2.
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HEZEKIAH (2)
[isbe] HEZEKIAH (2) - (chizqiyah, "Yahweh has strengthened"; also written chizqiyahu, "Yah has strengthened him"; Hezekias): One of the greatest of the kings of Judah; reigned (according to the most self-consistent chronology) from...
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GOLDSMITH
[isbe] GOLDSMITH - gold'-smith (tsreph): Goldsmiths are first mentioned in connection with the building of the tabernacle (Ex 31:4; 36:1). Later, goldsmiths' guilds are mentioned (Neh 3:8,32). The art of refining gold and shaping i...
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Finer
[ebd] a worker in silver and gold (Prov. 25:4). In Judg. 17:4 the word (tsoreph) is rendered "founder," and in Isa. 41:7 "goldsmith."
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FORWARD; FORWARDNESS
[isbe] FORWARD; FORWARDNESS - for'-werd for'-werd-nes (hale'ah, naca`; spoudaios): As an adverb "forward" has the meaning of "onward" in space or time, or in the movement of affairs. As an adjective it has the sense of "readiness,"...
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FINER; FINING
[isbe] FINER; FINING - fin'-er, fin'-ing (Prov 25:4 the King James Version). See REFINER.
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CONCEAL
[isbe] CONCEAL - kon-sel' (parakalupto): Found but once in the New Testament (Lk 9:45). The primary meaning is to cover by hanging something in front of the object hidden. The purpose of the one concealing is made prominent. There ...
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CANON OF THE OLD TESTAMENT, II
[isbe] CANON OF THE OLD TESTAMENT, II - II. Examination of the Witnesses. 1. The Old Testament's Witness to Itself (circa 1450-444 BC): Though the Old Testament does not tell us anything about the processes of its own canonization,...
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Banquet
[ebd] a feast provided for the entertainment of a company of guests (Esther 5; 7; 1 Pet. 4:3); such as was provided for our Lord by his friends in Bethany (Matt. 26:6; Mark 14:3; comp. John 12:2). These meals were in the days of C...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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ASTRONOMY, I
[isbe] ASTRONOMY, I - as-tron'-omi: I. THE HEAVENLY BODIES 1. The Ordinances of Heaven 2. The Sun (1) The Names for the Sun (2) The "City of the Sun" (3) The Greater Light-Giver (4) The Purpose of the Sun (5) The Sun as a Type 3. T...
Arts

Resources/Books

Expository Notes on the Bible (Constable)
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"Saul's rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (9:1-10:16), (2) chosen by lot (10:17-27), and (3) confirmed by public acclamation (11:1-15).112Saul's anointing had been...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
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Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
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The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
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I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
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Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
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A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
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We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
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25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
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The analogies in chapter 25 dealt with both wise and foolish conduct, but those in chapter 26 deal mainly with fools and folly.26:2 If someone curses another person who does not deserve it, the curse will not be effective (cf...
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Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
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Some commentators have regarded only the first nine verses of this chapter as Lemuel's writing. One reason for this is that the Septuagint translators separated verses 1-9 from verse 10-31 by five chapters (chs. 25-29). Howev...
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The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
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Jesus next gave the assembled guests a lesson on the importance of humility. By identifying this teaching as a parable (v. 7) Luke informed his readers that the lesson has importance in people's relationship to God, not just ...