Advanced Commentary

Texts -- Proverbs 3:7-35 (NET)

Context
3:7 Do not be wise in your own estimation ; fear the Lord and turn away from evil . 3:8 This will bring healing to your body , and refreshment to your inner self . 3:9 Honor the Lord from your wealth and from the first fruits of all your crops ; 3:10 then your barns will be filled completely , and your vats will overflow with new wine . 3:11 My child , do not despise discipline from the Lord , and do not loathe his rebuke . 3:12 For the Lord disciplines those he loves , just as a father disciplines the son in whom he delights .
Blessings of Obtaining Wisdom
3:13 Blessed is the one who finds wisdom , and the one who obtains understanding . 3:14 For her benefit is more profitable than silver , and her gain is better than gold . 3:15 She is more precious than rubies , and none of the things you desire can compare with her. 3:16 Long life is in her right hand ; in her left hand are riches and honor . 3:17 Her ways are very pleasant , and all her paths are peaceful . 3:18 She is like a tree of life to those who obtain her, and everyone who grasps hold of her will be blessed . 3:19 By wisdom the Lord laid the foundation of the earth ; he established the heavens by understanding . 3:20 By his knowledge the primordial sea was broken open, and the clouds drip down dew . 3:21 My child , do not let them escape from your sight ; safeguard sound wisdom and discretion . 3:22 So they will give life to you , and grace to adorn your neck . 3:23 Then you will walk on your way with security , and you will not stumble . 3:24 When you lie down you will not be filled with fear ; when you lie down your sleep will be pleasant . 3:25 You will not be afraid of sudden disaster , or when destruction overtakes the wicked ; 3:26 for the Lord will be the source of your confidence , and he will guard your foot from being caught in a trap.
Wisdom Demonstrated in Relationships with People
3:27 Do not withhold good from those who need it, when you have the ability to help . 3:28 Do not say to your neighbor , “Go ! Return tomorrow and I will give it,” when you have it with you at the time. 3:29 Do not plot evil against your neighbor when he dwells by you unsuspectingly . 3:30 Do not accuse anyone without legitimate cause , if he has not treated you wrongly . 3:31 Do not envy a violent man , and do not choose to imitate any of his ways ; 3:32 for one who goes astray is an abomination to the Lord , but he reveals his intimate counsel to the upright . 3:33 The Lord’s curse is on the household of the wicked , but he blesses the home of the righteous . 3:34 Although he is scornful to arrogant scoffers , yet he shows favor to the humble . 3:35 The wise inherit honor , but he holds fools up to public contempt .

Pericope

NET
  • Pro 3:13-26 -- Blessings of Obtaining Wisdom
  • Pro 3:27-35 -- Wisdom Demonstrated in Relationships with People

Bible Dictionary

more

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Pro 3:9] Fair Waved The Golden Corn
  • [Pro 3:9] Give Of Your Best To The Master
  • [Pro 3:10] How Blest The Matron, Who, Endued
  • [Pro 3:13] Happy The Man That Finds The Grace
  • [Pro 3:13] O Happy Is The Man Who Hears
  • [Pro 3:24] Jesu, The World’s Redeeming Lord
  • [Pro 3:34] Though Lowly Here Our Lot

Questions

Sermon Illustrations

From the Lord; Ten Biblical & Practical Reasons to Give to the Lord’s Work; Why Give 10% or More of Your Income to the Lord's Work

Resources/Books

Expository Notes on the Bible (Constable)

  • The long account of Jacob's relationship with Laban (chs. 29-31) is the centerpiece of the Jacob story (chs. 25-35). It is a story within a story, and it too has a chiastic structure. At its center is the account of the birth...
  • This section is somewhat repetitive, but the emphasis is on the Lord's right to the first-born in Israel and how the Israelites were to acknowledge that right. The repetition stresses its importance.13:1-2 "Every"refers to th...
  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • The writer pointed out the connection between Shishak's invasion and Rehoboam's unfaithfulness clearly (vv. 1-5; cf. Prov. 3:12)."The passage makes use of terms that are characteristic of the Chronicler's theology of divine r...
  • David realized God's good loyal love (Heb. hesed) would pursue him throughout his life. To follow here does not mean to bring up the rear but to pursue vigorously (cf. 83:15).67The phrase "goodness and lovingkindness"(NASB) o...
  • The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • This verse enjoys almost universal recognition as the key statement not only in Proverbs but in all the wisdom literature of the Bible (cf. 9:10; 15:33; Job 28:28; Ps. 111:10; Eccles. 12:13). Some people think of it as the mo...
  • The two ways (paths) introduced in 1:7 stretch out before the reader (cf. Matt. 7:13-14). In this section Solomon spoke to his son guiding him into God's way. "My son"was and is a customary way of addressing a disciple."It de...
  • Wisdom safeguards a person morally. The first part of this pericope shows how God protects (vv. 10-11; cf. vv. 7b-8). The last part presents the temptations one can overcome (vv. 12-15 and 16-19). When a person submits himsel...
  • The trust of the wise son (vv. 5-6) comes from heeding sound teaching (vv. 1-4), and it leads to confident obedience (vv. 7-9)."Teaching"(v. 1, Heb. torah) means "law"or, more fundamentally, "direction."Here the context sugge...
  • Even though the price one has to pay for wisdom (i.e., life within the will of God) includes submitting to God's discipline (vv. 11-12), it is worth it (vv. 13-20)."Loath"(v. 11b) means to shrink back from (cf. Heb. 12:5-6). ...
  • In these verses we can see the quality of love in the wise son. Verses 27-30 deal with neighborliness. The situation in view in verses 27-28 is one in which someone owes money, not one in which giving is an act of charity (cf...
  • The first section of verses in this chapter shows how parents can pass along the love of wisdom, mainly by personal influence. Note how positive Solomon's instruction is. Rather than saying, "Don't do this and that!"which he ...
  • In verses 10-19 two paths again lie before the youth, the way of wisdom (vv. 10-13) and the way of the wicked (vv. 14-17).60"Upright"paths (v. 11) are straightforward ways of behaving morally and practically. God's way is the...
  • The parallel between wisdom's invitation and the one Jesus Christ extended to everyone to come to His feast shows the similarity between wisdom and responding positively to God's Word (Matt. 22:1-14; Luke 14:15-24). The "seve...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • These proverbs are more difficult to group together under a general heading because there are fewer common ideas that tie them together.14:1 This verse makes better sense if for "house"we read "household."14:3 The antecedent ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • As in chapters 1-9, the writer began this section of the book with an exhortation to hear and give heed to the words of wisdom that follow (22:17-21)."This extended introduction reminds us that the wise sayings were not curio...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • This poem recalls the earlier discourses in chapters 1-9. In this one, Solomon gave some basic and practical advice designed to assure success in the context of Israel's most common occupation, animal husbandry.The essentials...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • Aitken, Kenneth T. Proverbs. Philadelphia: Westminster Press, 1986.Alden, Robert L. Proverbs: A Commentary on an Ancient Book of Timeless Advice. Grand Rapids: Baker Book House, 1984.Archer, Gleason L., Jr. Encyclopedia of Bi...
  • Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Jesus' obedience to His heavenly Father included obedience to His earthly parents (Exod. 20:12; cf. Col. 3:20). Luke balanced the former revelation of Jesus' deity with this indication of His humanity. His second reference to...
  • The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
  • 4:6 God has set a high standard of wholehearted love and devotion for His people, but He gives grace that is greater than His rigorous demand. Proverbs 3:34, quoted here, reminds us that God opposes the proud, those who pursu...
  • Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...
  • "Younger men"is literally "younger ones"and includes females as well as males.190Nevertheless younger men were probably in Peter's mind since the contrast is with older men in verses 1-4."In the ancient world the division of ...
  • An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
  • Since they considered themselves to be rich but were spiritually poor Jesus urged them to "buy,"implying self-sacrifice, the things they really needed (cf. Isa. 55:1). Instead of real gold they should buy "gold refined by fir...

Expositions Of Holy Scripture (Maclaren)

  • My son, forget not my law; but let thine heart keep my commandments: 2. For length of days, and long life, and peace, shall they add to thee. 3. Let not mercy and truth forsake thee: bind them about thy neck; write them upon ...
  • My son, despise not the chastening of the Lord; neither be weary of His correction: 12. For whom the Lord loveth He correcteth; even as a father the son in whom he delighteth. 13. Happy is the man that findeth wisdom, and the...
  • In this final clause the Apostle, in some sense, repeats the maxim with which he began the series of special exhortations in this chapter. He there enjoined every one among you not to think of himself more highly than he ough...
Back to Commentary Page


TIP #14: Use the Discovery Box to further explore word(s) and verse(s). [ALL]
created in 0.06 seconds
powered by
bible.org - YLSA