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Texts -- Proverbs 7:1-17 (NET)

Pericope

NET

Pro 7:1-27 -- Admonition to Avoid the Wiles of the Adulteress

Bible Dictionary

Young Men
[nave] YOUNG MEN. Ex. 24:3-5; 1 Kin. 12:6-15 2 Chr. 10:8. Psa. 119:9; Psa. 148:12, 13; Prov. 1:1-33; Prov. 2:1-22; Prov. 3:1-35; Prov. 4:1-27; Prov. 5:1-23 Prov. 31:1-3. Prov. 6:1-35; Prov. 7:1-27; Prov. 10:1; Prov. 13:1; Prov. 15...
Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
Ignorance
[nave] IGNORANCE. Job 8:9; Job 11:7, 8, 12; Job 28:12, 13, 20, 21; Job 36:26, 29; Job 37:5, 15, 16, 19, 23 Job 38; 39. Psa. 139:6; Prov. 7:6-23; Prov. 8:5; Prov. 9:14-18; Prov. 19:2; Prov. 20:24; Prov. 22:3 Prov. 27:12. Prov. 27:1...
Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
Lasciviousness
[nave] LASCIVIOUSNESS. Ex. 32:6; Prov. 2:16-18; Prov. 5:3-5, 8-13; Prov. 7:6-27; Prov. 9:13-18; Prov. 20:16; Prov. 30:18-20; Joel 3:3; Mark 7:21-23; Rom. 1:22-29; Rom. 7:8; Rom. 13:13; 1 Cor. 6:9, 10, 13, 15-18; 1 Cor. 9:27; 2 Cor...
Blindness
[nave] BLINDNESS Disqualified for priestly office, Lev. 21:18. Of animals, disqualified for a sacrifice, Lev. 22:22; Deut. 15:21; Mal. 1:8. Miraculously inflicted upon the Sodomites, Gen. 19:11; Syrians, 2 Kin. 6:18-23; Saul of T...
Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
Prostitute
[nave] PROSTITUTE Shamelessness of, Prov. 2:16; 7:11-27; 9:13-18. Plots of, Prov. 7:10; 9:14-17; Isa. 23:15, 16; Hos. 2:13. To be shued, Prov. 5:3-20; 7:25-27. Hire of, not to be received at the temple, Deut. 23:18. Rahab, Josh...
Chastity
[nave] CHASTITY. Ex. 20:14; Job 31:1; Prov. 2:10, 11, 16-22; Prov. 5:15-21; Prov. 6:24, 25; Prov. 7:1-5; Prov. 31:3; Matt. 5:28; Matt. 19:12; Acts 15:20; Rom. 13:13; 1 Cor. 6:13-19; 1 Cor. 7:1, 2, 7-9, 25, 26, 36, 37; 1 Cor. 9:27;...
Wisdom
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
Myrrh
[ebd] Heb. mor. (1.) First mentioned as a principal ingredient in the holy anointing oil (Ex. 30:23). It formed part of the gifts brought by the wise men from the east, who came to worship the infant Jesus (Matt. 2:11). It was use...
[isbe] MYRRH - mur: (1) (mor or mowr; Arabic murr]): This substance is mentioned as valuable for its perfume (Ps 45:8; Prov 7:17; Song 3:6; 4:14), and as one of the constituents of the holy incense (Ex 30:23; see also Song 4:6; 5:1...
[smith] This substance is mentioned in (Exodus 30:23) as one of the ingredients of the "oil of holy ointment:" in (Esther 2:12) as one of the substances used in the purification of women; in (Psalms 45:8; Proverbs 7:17) and in severa...
[nave] MYRRH, a fragrant gum. A product of the land of Canaan, Song 4:6, 14; 5:1. One of the compounds in the sacred anointing oil, Ex. 30:23. Used as a perfume, Esth. 2:12; Psa. 45:8; Prov. 7:17; Song 3:6; 5:13. Brought by wise ...
HARLOT
[ebd] (1.) Heb. zonah (Gen. 34:31; 38:15). In verses 21, 22 the Hebrew word used in kedeshah, i.e., a woman consecrated or devoted to prostitution in connection with the abominable worship of Asherah or Astarte, the Syrian Venus. ...
[isbe] HARLOT - har'-lot: This name replaces in the Revised Version (British and American) "whore" of the King James Version. It stands for several words and phrases used to designate or describe the unchaste woman, married or unma...
Linen
[ebd] (1.) Heb., pishet, pishtah, denotes "flax," of which linen is made (Isa. 19:9); wrought flax, i.e., "linen cloth", Lev. 13:47, 48, 52, 59; Deut. 22:11. Flax was early cultivated in Egypt (Ex. 9:31), and also in Palestine (Jo...
[isbe] LINEN - lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or c...
[nave] LINEN Exported from Egypt, 1 Kin. 10:28; Ezek. 27:7; from Syria, Ezek. 27:16. Curtains of the tabernacle made of, Ex. 25:4; 26:1; 27:9. Vestments of priests made of, Ex. 28:5-8, 15, 39-42. Robes of royal households made o...
Bitumen
[ebd] Gen. 11:3, R.V., margin, rendered in the A.V. "slime"), a mineral pitch. With this the ark was pitched (6:14. See also Ex. 2:3.) (See SLIME.)
Aloes
[ebd] (Heb. 'ahalim), a fragrant wood (Num. 24:6; Ps. 45:8; Prov. 7:17; Cant. 4:14), the Aquilaria agallochum of botanists, or, as some suppose, the costly gum or perfume extracted from the wood. It is found in China, Siam, and No...
[nave] ALOES Used as perfume, Psa. 45:8; Prov. 7:17; Song 4:14. In embalming the dead, John 19:39. Lign-aloes, Num. 24:6.
CINNAMON
[ebd] Heb. kinamon, the Cinnamomum zeylanicum of botanists, a tree of the Laurel family, which grows only in India on the Malabar coast, in Ceylon, and China. There is no trace of it in Egypt, and it was unknown in Syria. The inne...
[isbe] CINNAMON - sin'-a-mun (qinnamon; kinnamomon): Mentioned, like cassia, as a perfume. In Ex 30:23 it is one of the ingredients of the "holy anointing oil"; in Prov 7:17 it is, along with myrrh and aloes, a perfume for a bed; i...
Tapestry
[isbe] TAPESTRY - tap'-es-tri (marebhaddim, from rabhadh, "to spread"): "Carpets of tapestry" are mentioned in Prov 7:16; 31:22. We have no means of knowing just what form of weaving is here referred to. See WEAVING.
[nave] TAPESTRY Prov. 7:16; 31:22. Of the tabernacle, Ex. 26:1-14, 31-37; 27:9-17; 36:8-18. Gold thread woven in, Ex. 39:3. In palaces, Esth. 1:6; Song 1:5. In groves, 2 Kin. 23:7. See: Curtains; Embroidery.
PERFUMES
[ebd] were used in religious worship, and for personal and domestic enjoyment (Ex. 30:35-37; Prov. 7:17; Cant. 3:6; Isa. 57:9); and also in embalming the dead, and in other funeral ceremonies (Mark 14:8; Luke 24:1; John 19:39).
[smith] The free use of perfumes was peculiarly grateful to the Orientals, (Proverbs 27:9) whose olfactory nerves are more than usually sensitive to the offensive smells engendered by the heat of their climate. The Hebrews manufactur...

Warning against Adultery

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)

[Pro 7:13] How Shall I Meet Thee? Hover on the song's title to listen the music

How shall I meet Thee? How my heart
Receive her Lord aright?
Desire of all the earth Thou art!
My hope, my sole delight!
Kindle the lamp, Thou Lord, alone,
Half-dying in my breast,
And make Thy gracious pleasure known
How I may greet Thee best.

Her budding boughs and fairest palms
Thy Zion strews around;
And songs of praise and sweetest psalms
From my glad heart shall sound.
My desert soul breaks forth in flowers,
Rejoicing in Thy fame;
And puts forth all her sleeping powers,
To honor Jesus’ Name.

In heavy bonds I languished long,
Thou com’st to set me free;
The scorn of every mocking tongue—
Thou com’st to honor me.
A heavenly crown wilt Thou bestow,
And gifts of priceless worth,
That vanish not as here below
The fading wealth of earth.

Nought, nought, dear Lord, has power to move
Thee from Thy rightful place,
Save that most strange and blessèd love
Wherewith Thou dost embrace
This weary world and all her woe,
Her load of grief and ill
And sorrow, more than man can know—
Thy love is deeper still.

O write this promise in your hearts,
Ye sorrowful, on whom
Fall thickening cares, while joy departs
And darker grows your gloom.
Despair not, for your help is near,
He standeth at the door
Who best can comfort you and cheer,
He comes, nor stayeth more.

Nor vex your souls with care, nor grieve
And labor longer thus,
As though your arm could ought achieve,
And bring Him down to us.
He comes, He comes with ready will
By pity moved alone,
To soothe our every grief and ill,
For all to Him are known.

Nor ye, O sinners, shrink aside,
Afraid to see His face,
Your darkest sins our Lord will hide
Beneath His pitying grace.
He comes, He comes, to save from sin,
And all its pangs assuage,
And for the sons of God to win
Their proper heritage.

Why heed ye then the craft and noise,
The fury of His foes?
Lo, in a breath the Lord destroys
All who His rule oppose.
He comes, He comes, as King to reign!
And earthly powers may band
Against Him, yet they strive in vain,
His might may none withstand.

He comes to judge the earth, and ye
Who mocked Him, feel His wrath;
But they who loved and sought Him see
His light o’er all their path.
O Sun of Righteousness! arise,
And guide us on our way
To yon fair mansion in the skies
Of joyous cloudless day.

Play

source: Cyberhymnal

[Pro 7:13] O Lord, How Shall I Meet You? Hover on the song's title to listen the music

O Lord, how shall I meet You, how welcome you aright?
Your people long to greet You, my Hope, my heart’s Delight!
O kindle, Lord most holy, a lamp within my breast,
To do in spirit lowly all that may please You best.

Love caused Your incarnation, love brought You down to me;
Your thirst for my salvation procured my liberty.
O love beyond all telling, that led you to embrace
In love all loves excelling our lost and fallen race.

A glorious crown You gave me, a treasure safe on high,
That will not fail nor leave me as earthly riches fly.
My heart shall bloom forever for You with praises new,
And from Your Name shall never withhold the honor due.

O how shall I receive Thee,
How meet Thee on Thy way;
Blest Hope of every nation,
My soul’s Delight and Stay?
O Jesus, Jesus, give me,
By Thine illuming light,
To know whate’er is pleasing
And welcome in Thy sight.

Thy Zion palms is strewing
With branches fresh and fair;
And every soul awaking,
Her anthem shall prepare;
Perpetual thanks and praises
Forth from our hearts shall spring;
And to Thy name the service
Of all our powers we bring.

O ye who sorrow, sinking
Beneath your grief and pain,
Rejoice in His appearing,
Who shall your souls sustain;
He comes, He comes with gladness!
How great is His good-will!
He comes, all grief and anguish
Shall at His Word be still.

Ye who with guilty terror
Are trembling, fear no more;
With love and grace the Savior
Shall you to hope restore:
He comes, who contrite sinners
Will with the children place,
The children of His Father,
The heirs of life and grace.

He comes, the Lord, to judgment;
Woe, woe to them who hate!
To those who love and seek Him
He opes the heavenly gate.
Come quickly, gracious Savior,
And gather us to Thee,
That in the light eternal
Our joyous home may be.

O how shall I receive Thee,
How greet Thee, Lord, aright?
All nations long to see Thee,
My Hope, my heart’s Delight!
O kindle, Lord, most holy,
Thy lamp within my breast,
To do in spirit lowly
All that may please Thee best.

Thy Zion palms is strewing,
And branches fresh and fair;
My heart, its powers renewing,
An anthem shall prepare.
My soul puts off her sadness
Thy glories to proclaim;
With all her strength and gladness
She fain would serve Thy Name.

I lay in fetters groaning,
Thou com’st to set me free;
I stood, my shame bemoaning,
Thou com’st to honor me.
A glory Thou dost give me,
A treasure safe on high,
That will not fail nor leave me
As earthly riches fly.

Love caused Thine incarnation
Love brought Thee down to me;
Thy thirst for my salvation
Procured my liberty.
O love beyond all telling,
That led Thee to embrace,
In love all love excelling,
Our lost and fallen race!

Rejoice, then, ye sad-hearted,
Who sit in deepest gloom,
Who mourn o’er joys departed,
And tremble at your doom:
He Who alone can cheer you,
Is standing at the door;
He brings His pity near you,
And bids you weep no more.

Play

source: Cyberhymnal

Resources/Books

Expository Notes on the Bible (Constable)

5. The sanctification of the first-born 13:1-16

This section is somewhat repetitive, but the emphasis is on the Lord's right to the first-born in Israel and how the Israelites were to acknowledge that right. The repetition stresses its importance.13:1-2 "Every"refers to th...
2. The song itself 32:1-43

One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
2. Repetition of the request 25:8-22

The same petitions for guidance and pardon recur but this time the basis of David's request is the character of God.25:8-10 God is good, upright, loving, and faithful. Because He is this way He teaches sinners and guides the ...
1. Praise for the bridegroom 45:1-9

45:1 The psalmist claimed to be full of joy and inspiration as he composed this song. He said what he did out of a full heart.45:2 To him the king was the greatest man he knew. One evidence of this was his gracious speech for...
Title

The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
Writer

Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
Message 10

The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
Outline

I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
I. DISCOURSES ON WISDOM chs. 1--9

Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
B. Instruction for Young People 1:8-7:27

The two ways (paths) introduced in 1:7 stretch out before the reader (cf. Matt. 7:13-14). In this section Solomon spoke to his son guiding him into God's way. "My son"was and is a customary way of addressing a disciple."It de...
The importance of persistence 4:20-27

The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
5. Warnings against unfaithfulness in marriage ch. 5

Chapters 5-7 all deal with the consequences of sexual sins: eventual disappointment (ch. 5), gradual destruction (ch. 6), and ultimate death (ch. 7).67Chapter 5 first reveals the ugliness under the surface of the attractive s...
The lure of adultery ch. 7

This chapter dramatizes the arguments Solomon advanced in the previous section (6:20-35).The prologue (vv. 1-5) again urges the adoption of this advice, not just the reception of it. The apple (pupil) of the eye (v. 2) is its...
Wisdom's feast 9:1-6

The parallel between wisdom's invitation and the one Jesus Christ extended to everyone to come to His feast shows the similarity between wisdom and responding positively to God's Word (Matt. 22:1-14; Luke 14:15-24). The "seve...
II. COUPLETS EXPRESSING WISDOM 10:1--22:16

Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
III. WISE SAYINGS 22:17--24:34

A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
Introduction to the first 10 sayings 22:17-21

As in chapters 1-9, the writer began this section of the book with an exhortation to hear and give heed to the words of wisdom that follow (22:17-21)."This extended introduction reminds us that the wise sayings were not curio...
IV. MAXIMS EXPRESSING WISDOM chs. 25--29

We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
1. Wise and foolish conduct ch. 25

25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
B. A Discourse on Prudence 27:23-27

This poem recalls the earlier discourses in chapters 1-9. In this one, Solomon gave some basic and practical advice designed to assure success in the context of Israel's most common occupation, animal husbandry.The essentials...
V. TWO DISCOURSES BY OTHER WISE MEN chs. 30--31

Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
Conclusion

The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
Bibliography

Aitken, Kenneth T. Proverbs. Philadelphia: Westminster Press, 1986.Alden, Robert L. Proverbs: A Commentary on an Ancient Book of Timeless Advice. Grand Rapids: Baker Book House, 1984.Archer, Gleason L., Jr. Encyclopedia of Bi...
2. Righteousness and wickedness 7:15-29

Even though the righteous sometimes do not receive a reward in this life and the wicked prosper, it is still better to live righteously."Proper evaluation of a man's character helps to explain the apparent inequalities in div...
The value of wisdom 8:1-9

In Solomon's day the king had far-reaching power over his subjects. Therefore it became imperative to avoid his wrath. We must keep this background in view because it lies behind what Solomon said in chapter 8.8:1 A wise man ...
1. Indifference and withdrawal 5:2-8

5:2 Again the woman dreamed (cf. 3:1-4). In her dream her husband came to her having been out of doors in the evening. His mind appears to have been on making love in view of what follows.5:3-4 However she had lost interest. ...
The spiritual unfaithfulness of Judah 3:1-5

3:1 God posed the question to His people of what happens in a divorce. The answer to His rhetorical question is, no, a husband who divorces his wife, if she goes to live with another man, will not return to her.92The Mosaic L...
The great ship Tyre 27:1-11

27:1-3 The Lord instructed Ezekiel to write a lamentation over Tyre, though presently it was renowned for its seafaring and commercial leadership in the world. Tyre's neighboring kings sang the first dirge over Tyre's demise ...
2. Judas' betrayal 22:47-53 (cf. Matt. 26:47-56; Mark 14:43-52; John 18:2-12)

22:47-48 All the synoptic evangelists noted the close connection between Jesus' praying and the arrival of the soldiers. It was very important that Jesus pray. Judas preceded the arresting mob (Gr. ochlos, crowd) as Jesus had...

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