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Texts -- Psalms 100:1-3 (NET)

Context
Psalm 100
100:1 A thanksgiving psalm . Shout out praises to the Lord , all the earth ! 100:2 Worship the Lord with joy ! Enter his presence with joyful singing ! 100:3 Acknowledge that the Lord is God ! He made us and we belong to him ; we are his people , the sheep of his pasture .

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  • [Psa 100:1] All People That On Earth Do Dwell
  • [Psa 100:1] Before Jehovah’s Awful Throne
  • [Psa 100:1] Ye Lands, To The Lord Make A Jubilant Noise
  • [Psa 100:2] Jehovah, Let Me Now Adore Thee
  • [Psa 100:2] My Gracious Lord, I Own Thy Right
  • [Psa 100:2] Now I Resolve With All My Heart
  • [Psa 100:2] O Sing To Me Of Heav’n
  • [Psa 100:2] Tell It Out With Gladness

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Expository Notes on the Bible (Constable)

  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • Evidently Israel was suffering under the oppression of a foreign foe. The writer prayed that God would stop disciplining His chosen people and remember to bless the nation He had redeemed. The figure of sheep (v. 2) stresses ...
  • 100:1-2 All people should shout praises to the Lord joyfully. We should willingly serve Him with happy hearts. We should sing out with joy to honor Him.100:3 We should appreciate the fact that Yahweh is the sovereign God. We ...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 4:4 Ironically the Lord told these sinful Israelites to go to Bethel but to transgress, not to worship. Such a call parodied the summons of Israel's priests to come to the sanctuary to worship (cf. Ps. 95:6; 96:8-9; 100:2-4)....
  • The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
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