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Texts -- Psalms 103:1-9 (NET)

Context
Psalm 103
103:1 By David . Praise the Lord , O my soul ! With all that is within me, praise his holy name ! 103:2 Praise the Lord , O my soul ! Do not forget all his kind deeds ! 103:3 He is the one who forgives all your sins , who heals all your diseases , 103:4 who delivers your life from the Pit , who crowns you with his loyal love and compassion , 103:5 who satisfies your life with good things , so your youth is renewed like an eagle’s . 103:6 The Lord does what is fair , and executes justice for all the oppressed . 103:7 The Lord revealed his faithful acts to Moses , his deeds to the Israelites . 103:8 The Lord is compassionate and merciful ; he is patient and demonstrates great loyal love . 103:9 He does not always accuse , and does not stay angry .

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  • Hai Waris Kerajaan [KJ.88]
  • Mari, Puji Raja Sorga [KJ.288] ( Praise, My Soul, the King of Heaven )
  • Pujilah Tuhan, Sang Raja [KJ.10]
  • Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )
  • [Psa 103:1] Bless, O My Soul! The Living God
  • [Psa 103:1] Come, O My Soul, In Sacred Lays
  • [Psa 103:1] Holy And Reverend Is The Name
  • [Psa 103:1] My Soul, Now Praise Thy Maker
  • [Psa 103:1] O Bless The Lord, My Soul (montgomery)
  • [Psa 103:1] O Bless The Lord, My Soul (watts)
  • [Psa 103:1] O Hallelujah, Praise His Holy Name
  • [Psa 103:1] O My Soul, Bless God The Father
  • [Psa 103:1] O My Soul, Bless Thou Jehovah
  • [Psa 103:1] O Thou My Soul, Bless God The Lord
  • [Psa 103:1] Praise, My Soul, The King Of Heaven
  • [Psa 103:2] Ere I Sleep, For Every Favor
  • [Psa 103:2] O Thou My Soul, Forget No More
  • [Psa 103:3] Holy God, We Praise Thy Name
  • [Psa 103:8] Lord, How Wondrous Are His Ways, The

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Expository Notes on the Bible (Constable)

  • 15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • 72:15-17 In return for his beneficent rule the king would receive the blessing of his people. They would express their gratitude by bringing him wealth (cf. 1 Kings 10:10) and by praying for him. As a result of his good influ...
  • Moses composed one of the psalms in this section of the Psalter (Ps. 90). David wrote two of them (Pss. 101 and 103). The remaining 14 are anonymous....
  • 103:1-2 David called on himself to bless the Lord wholeheartedly because of all His many blessings.103:3-5 God's blessings that people enjoy as benefits include forgiveness of sins, healing from sickness, deliverance from dea...
  • 103:6-8 Verse 6 is a topic sentence that introduces what follows. Verses 7 and 8 describe God's dealings with Israel at Mt. Sinai. The fact that God revealed Himself to Moses and the Israelites indicates His great compassion ...
  • This psalm is quite similar to Psalm 103. Both begin and end with similar calls to bless God. However, God's dealing with people is the subject of praise in Psalm 103 whereas His creation and sustenance of the world are the t...
  • 145:8-10 Verses 8 and 9 are a classic expression of praise for God's character. The same statement in Hebrew occurs in six other places in the Old Testament (Exod. 34:6; Neh. 9:7; Pss. 86:15; 103:8; Joel 2:13; Jonah 4:2). God...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
  • There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 2:12-13a Speaking for the Lord, Joel urged his hearers even now--even though judgment was threatened--to repent. However, he clarified that their repentance needed to be wholehearted, not just external. Fasting, weeping, and ...
  • The following prayer is mainly thanksgiving for deliverance from drowning. It is not thanksgiving for deliverance from the fish. Jonah prayed it while he was in the fish. Evidently he concluded after some time in the fish's s...
  • The reader might assume that the Lord's deliverance of the Ninevites from imminent doom is the climax of the story. This is not the case. The most important lesson of the book deals with God's people and specifically God's in...
  • Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
  • The incident that follows occurred before the one in 8:28-34. Matthew placed it in his Gospel here for thematic reasons. It is another evidence of Jesus' supernatural power but in a different realm.9:1 Jesus arrived back in C...
  • The main point of this pericope is Jesus' response to the Pharisees' criticism that Jesus and His disciples kept company with tax collectors and sinners.9:9 This incident probably took place in or near Capernaum. The tax offi...
  • 2:1-2 These two verses are an introduction to what follows. Mark frequently used summaries such as this one (cf. 1:14-15, 39; 2:13; 3:7-12, 23; 4:1, 33-34; 8:21-26, 31; 9:31; 10:1; 12:1). They are a mark of his literary style...
  • This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
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