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Texts -- Psalms 11:1-7 (NET)

Pericope

NET
- Psa 11:1-7 -- Psalm 11
Bible Dictionary

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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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PRIVY; PRIVILY
[isbe] PRIVY; PRIVILY - priv'-i, priv'-i-li: These words are obsolete in modern English and are replaced by "secret," "secretly," rather than by the cognates "private," "privately." the Revised Version (British and American) usuall...
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OMNIPRESENCE
[isbe] OMNIPRESENCE - om-ni-prez'-ens: 1. Non-Occurrence of the Term in Scripture: Neither the noun "omnipresence" nor adjective "omnipresent" occurs in Scripture, but the idea that God is everywhere present is throughout presuppos...
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Naioth
[ebd] dwellings, the name given to the prophetical college established by Samuel near Ramah. It consisted of a cluster of separate dwellings, and hence its name. David took refuge here when he fled from Saul (1 Sam. 19:18, 19, 22,...
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LAKE OF FIRE
[isbe] LAKE OF FIRE - (limne tou puros): Found in Rev 19:20; 20:10,14(bis),15. Rev 21:8 has "the lake that burneth with fire and brimstone." The brimstone in connection with "the lake of fire" occurs also in Rev 19:20 and 10, the l...
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Heart
[ebd] According to the Bible, the heart is the centre not only of spiritual activity, but of all the operations of human life. "Heart" and "soul" are often used interchangeably (Deut. 6:5; 26:16; comp. Matt. 22:37; Mark 12:30, 33)...
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HORROR
[isbe] HORROR - hor'-er ('emah, pallatsuth): In Gen 15:12 'emah (often rendered "terror") is translated "horror," "a horror of great darkness"; pallatsuth, "trembling," "horror" (Ps 55:5; Ezek 7:18); zal`aphah, "glow," "heat" (Ps 1...
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HORRIBLE
[isbe] HORRIBLE - hor'-i-b'-l (sha`arur, sha`aruri): In Jer 5:30 sha`arur, "vile," "horrible," is translated "horrible," "a wonderful and horrible thing" the Revised Version margin "astonishment and horror"; also Jer 23:14; in 18:1...
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HERITAGE
[isbe] HERITAGE - her'-i-taj (nachalah, from nachal, "to give"; kleroo): That which is allotted, possession, property, portion, share, peculiar right, inheritance; applied to land transferred from the Canaanites to Israel (Ps 11:6;...
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HEAVENS
[isbe] HEAVENS - hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1;...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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FOREKNOW; FOREKNOWLEDGE
[isbe] FOREKNOW; FOREKNOWLEDGE - for-no', for-nol'-ej: 1. Meaning of the Term 2. Foreknowledge as Prescience 3. Foreknowledge Based on Foreordination 4. Foreknowledge as Equivalent to Foreordination LITERATURE 1. Meaning of the Ter...
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FATHER'S HOUSE, FATHERS' HOUSE
[isbe] FATHER'S HOUSE, FATHERS' HOUSE - (beth 'abh, beth 'abhoth): Father's house in the Old Testament is (1) a dwelling, the family home (Gen 12:1; 31:14,30; 38:11; 1 Sam 18:2); (2) a family or household (Gen 41:51; 46:31; Ex 12:3...
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EYELID
[isbe] EYELID - i'-lid: Eyes and eyelids in Hebrew are sometimes used synonymously, as in the parallelism of Prov 4:25 (compare 6:4; 30:13): "Let thine eyes look right on, And let thine eyelids look straight before thee." (Compare ...
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David
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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CORD
[isbe] CORD - kord (chebhet, yether, methar, `abhoth; schoinion): (1) The Arabic chab'l corresponds to the Hebrew chebhel and is still the common name for cord or rope throughout the East. Such ropes or cords are made of goat's or ...
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BRIMSTONE
[ebd] an inflammable mineral substance found in quantities on the shores of the Dead Sea. The cities of the plain were destroyed by a rain of fire and brimstone (Gen. 19:24, 25). In Isa. 34:9 allusion is made to the destruction of...
[isbe] BRIMSTONE - brim'-ston, brim'-stun (gophrith; to theion): The word translated "brimstone" probably referred originally to the pitch of trees, like the cypress. By analogy it has been rendered "brimstone" because of the infla...
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BIRDS
[isbe] BIRDS - burds (`ayiT; Greek variously ta peteina (Mt 13:4) ta ornea tou ouranou (Rev 19:17) ornis (Mt 23:37; Lk 13:34) Latin, avis; Old English "brid"): I. Meaning of the Word. All authorities agree that the exact origin of ...
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ANTHROPOLOGY
[isbe] ANTHROPOLOGY - an-thro-pol'-o-ji: I. TERMS EMPLOYED II. NATURE OF MAN BIBLICAL CONCEPTION III. ORIGIN OF MAN FROM SCRIPTURE ACCOUNT: NARRATIVES OF CREATION IV. UNITY OF THE RACE: VARIOUS THEORIES V. EVOLUTIONARY THEORY AS TO...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
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[Psa 11:1] Flee As A Bird
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[Psa 11:1] In God Will I Trust
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[Psa 11:1] Like A Bird To Thee
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[Psa 11:1] My Refuge Is The God Of Love
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[Psa 11:1] My Trust Is In The Lord
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[Psa 11:1] Speed For Thy Life
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[Psa 11:1] Voice Of Free Grace Cries, The
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[Psa 11:4] High On His Everlasting Throne
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[Psa 11:4] Lord Jehovah, In Thy Temple
Questions

- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Resources/Books

Expository Notes on the Bible (Constable)
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The events of this book took place between those recorded in Ezra 6 and 7. They have nothing to do with the people who returned from exile in Babylon. They deal with those who remained behind. Remember the dates of the three ...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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11:1 As a principle of life David sought refuge from his enemies in the Lord, his stronghold. Consequently when his counselors urged him to run and hide in a physical stronghold, he refused to do so (cf. Matt. 16:22; Acts 21:...
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11:4 David's perspective included God's throne in heaven. There he visualized Yahweh sitting in perfect control over the nation He had created and promised to maintain (cf. Hab. 2:19). The pagans thought their gods dwelt in h...
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David placed great confidence in the promises of God to deliver those who look to Him for salvation. This was not easy for the psalmist to do since in his day powerful wicked people were taking advantage of the weak and vulne...
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41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
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This section introduces judgment into the mood of hope that pervades this section describing Israel's glorious future (65:17-66:24). Oppressors of the godly remnant will not prosper nor will those who depend on externals for ...
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This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
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This pericope illustrates the importance of facing temptation with vigilance and prayer. What is more important, it reveals Jesus' attitude toward what He was about to do. Until now, Jesus seems to have been anticipating His ...
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Luke organized his narrative so Jesus' praying in the garden follows immediately His instructions to the disciples about their preparing for the crisis to come. The present pericope shows Jesus' proper approach to it and the ...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...
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Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...