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Texts -- Psalms 114:1-5 (NET)

Context
Psalm 114
114:1 When Israel left Egypt , when the family of Jacob left a foreign nation behind, 114:2 Judah became his sanctuary , Israel his kingdom . 114:3 The sea looked and fled ; the Jordan River turned back . 114:4 The mountains skipped like rams , the hills like lambs . 114:5 Why do you flee , O sea ? Why do you turn back , O Jordan River ?

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  • [Psa 114:1] When Israel, Freed From Pharaoh’s Hand
  • [Psa 114:1] When Israel Out Of Egypt Went

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Expository Notes on the Bible (Constable)

  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110; 122; 124; 131; 133; 138-145), Solomon wrote one (127), and the remaining 28 are anonymous. Psalms 113-118 compose the so-called Egyptian...
  • Psalms 113-118 constitute the Egyptian Hallel(lit. praise, cf. Hallelujah). Hallelis the imperative singular and is a command to praise. The Hallelwas a collection of psalms the Jews sang at the three yearly feasts that all t...
  • 114:1-4 When God brought the Israelites out of Egypt He dwelt among them and ruled over them. The names Judah and Israel are in poetic parallelism here and refer to the same group, namely the nation of Israel. Judah was its l...
  • This is the last in this series of Hallelpsalms (Pss. 113-118). Psalm 136 is also a Hallelpsalm. Psalm 118 describes a festal procession to the temple to praise and sacrifice to the Lord. The subject is God's loyal love for H...
  • This psalm is the "Great Hallel"that the Israelites sang at Passover when they celebrated the Exodus. The other hallelpsalms are 113-118. This psalm is unique because it repeats the same refrain in each verse. The Israelites ...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • 1:4 Jonah subjected himself to dangers that Israel and the entire ancient Near East viewed as directly under divine control when he launched out on the sea. The sea to them was the embodiment of the chaotic forces that humans...
  • The Triumphal Entry happened on Monday. The cursing of the fig tree took place on Tuesday, and the disciples' mention of its withering followed on Wednesday (cf. Mark 11:1-14).78021:18-19 Jesus passed the lone fig tree somewh...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • The importance of this incident in Jesus' ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary's anointing of Jesus in Simon's house (vv. 1-8). However...
  • The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...

Expositions Of Holy Scripture (Maclaren)

  • There are probably two, both referring to later additions to the ceremonies. One is in John 7:37. We learn from the Talmud that on each of the seven days (and according to one Rabbi on the eighth also) a priest went down to S...
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