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Texts -- Psalms 115:1-17 (NET)

Context
Psalm 115
115:1 Not to us, O Lord , not to us! But to your name bring honor , for the sake of your loyal love and faithfulness . 115:2 Why should the nations say , “Where is their God ?” 115:3 Our God is in heaven ! He does whatever he pleases ! 115:4 Their idols are made of silver and gold – they are man-made . 115:5 They have mouths , but cannot speak , eyes , but cannot see , 115:6 ears , but cannot hear , noses , but cannot smell , 115:7 hands , but cannot touch , feet , but cannot walk . They cannot even clear their throats . 115:8 Those who make them will end up like them, as will everyone who trusts in them. 115:9 O Israel , trust in the Lord ! He is their deliverer and protector . 115:10 O family of Aaron , trust in the Lord ! He is their deliverer and protector . 115:11 You loyal followers of the Lord , trust in the Lord ! He is their deliverer and protector . 115:12 The Lord takes notice of us, he will bless – he will bless the family of Israel , he will bless the family of Aaron . 115:13 He will bless his loyal followers , both young and old . 115:14 May he increase your numbers, yours and your children’s ! 115:15 May you be blessed by the Lord , the creator of heaven and earth ! 115:16 The heavens belong to the Lord , but the earth he has given to mankind . 115:17 The dead do not praise the Lord , nor do any of those who descend into the silence of death.

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  • [Psa 115:1] For Thy Mercy And Thy Grace
  • [Psa 115:1] Give Him The Glory
  • [Psa 115:1] Not Unto Us, O Lord Of Heav’n
  • [Psa 115:12] Lord Who Has Remembered Us, The

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Reaction of Dawson Trotman’s Widow; An Attribute of God Alone; Trotman’s Drowning

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Expository Notes on the Bible (Constable)

  • 2:18 Adam's creation was not complete because he lacked a "helper"who corresponded to him. This deficiency led God to pronounce Adam's condition "not good."151God not only evaluated Adam's condition, He also rectified it.152"...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • 3:3 David believed God had not abandoned him but viewed Him as his real source of protection, his "shield."This figure is common in the psalms (cf. 7:10; 18:2, 30; 28:7; 33:20; 59:11; 84:11; 115:9-11; 119:114; 144:2). "My glo...
  • There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110; 122; 124; 131; 133; 138-145), Solomon wrote one (127), and the remaining 28 are anonymous. Psalms 113-118 compose the so-called Egyptian...
  • Psalms 113-118 constitute the Egyptian Hallel(lit. praise, cf. Hallelujah). Hallelis the imperative singular and is a command to praise. The Hallelwas a collection of psalms the Jews sang at the three yearly feasts that all t...
  • 113:4-5 The first reason God's servants should praise Him is that He is the glorious sovereign ruler over all the earth.113:6-9 The second reason is that He condescends to pay attention to His creatures. One example of this i...
  • The psalmist called on God to glorify Himself for His own sake in contrast to glorifying His people. Evidently the pagan nations were ridiculing Yahweh for His inactivity.The Christian stateman William Wilberforce marked the ...
  • 115:12-15 Trust leads to blessing for all people. The writer made this connection by repeating the same groups (cf. vv. 10-11a and 12-13a). In bestowing blessing God does not allow worldly greatness to influence Him. He is gr...
  • This is the last in this series of Hallelpsalms (Pss. 113-118). Psalm 136 is also a Hallelpsalm. Psalm 118 describes a festal procession to the temple to praise and sacrifice to the Lord. The subject is God's loyal love for H...
  • The first verse is a call to acknowledge God's lovingkindness. Then the psalmist appealed to all Israel, the priests, and all those who fear God to acknowledge the limitless quality of His loyal love (cf. 115:9-13). Perhaps t...
  • David next praised Yahweh for not allowing Israel's enemies to tear her to pieces as a vicious animal tears its prey. Israel had escaped as a bird that flies free when someone breaks the trap that snared it. Israel's helper w...
  • The pilgrim then asked God to bless these special servants of His. The reference to God being the Maker of heaven and earth recalls His greatness (cf. 115:15; et al.). This verse is also an appropriate conclusion to the colle...
  • 135:4-7 The sovereignty of God is what called forth the poet's praise in this psalm. The Lord chose Israel as His special treasure (cf. Deut. 7:6). He is also greater than all the pagan gods because He does whatever pleases H...
  • This psalm is the "Great Hallel"that the Israelites sang at Passover when they celebrated the Exodus. The other hallelpsalms are 113-118. This psalm is unique because it repeats the same refrain in each verse. The Israelites ...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • The importance of this incident in Jesus' ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary's anointing of Jesus in Simon's house (vv. 1-8). However...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
  • This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....

Expositions Of Holy Scripture (Maclaren)

  • There are probably two, both referring to later additions to the ceremonies. One is in John 7:37. We learn from the Talmud that on each of the seven days (and according to one Rabbi on the eighth also) a priest went down to S...
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