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Texts -- Psalms 129:2-8 (NET)
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NET
- Psa 129:1-8 -- Psalm 129
Bible Dictionary
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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SACRIFICE, IN THE NEW TESTAMENT, 1
[isbe] SACRIFICE, IN THE NEW TESTAMENT, 1 - IN THE NEW TESTAMENT I. TERMS OF SACRIFICE EPITOMIZED II. ATTITUDE OF JESUS AND NEW TESTAMENT WRITERS TO THE OLD TESTAMENT SACRIFICIAL SYSTEM 1. Jesus' Attitude 2. Paul's Attitude 3. Atti...
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Psalms
[ebd] The psalms are the production of various authors. "Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another contribution to the sacred collecti...
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Hallel
[ebd] praise, the name given to the group of Psalms 113-118, which are preeminently psalms of praise. It is called "The Egyptian Hallel," because it was chanted in the temple whilst the Passover lambs were being slain. It was chan...
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Grass
[ebd] (1.) Heb. hatsir, ripe grass fit for mowing (1 Kings 18:5; Job 40:15; Ps. 104:14). As the herbage rapidly fades under the scorching sun, it is used as an image of the brevity of human life (Isa. 40:6, 7; Ps. 90:5). In Num. 1...
[isbe] GRASS - gras: (1) chatsir, from a root meaning "greenness"; compare Arabic Khudra, which includes grasses and green vegetables (1 Ki 18:5; 2 Ki 19:26; Job 40:15; Ps 104:14, etc.). Isa 15:6 is translated in the King James Ver...
[nave] GRASS Created on the third creative day, Gen. 1:11. Mown, Psa. 72:6. God's care of, Matt. 6:30; Luke 12:28. On roofs of houses, Psa. 129:6. Figurative Psa. 90:5, 6; Isa. 40:6; 1 Pet. 1:24; Jas. 1:10, 11.
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Enemy
[nave] ENEMY. Ex. 23:5; Job 31:29, 30; Psa. 35:1-7 vs. 8-28.; Prov. 24:17, 18; Prov. 25:21, 22; Matt. 5:43-48; Luke 6:27-36; Rom. 12:14, 20 The wickedness of David's, Psa. 56:5; 57:4, 6; 62:4; 69:4, 9; 71:10; 102:8; 109:2-5; 129:1...
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CORD
[ebd] frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; Ps. 78:55). Figuratively,...
[isbe] CORD - kord (chebhet, yether, methar, `abhoth; schoinion): (1) The Arabic chab'l corresponds to the Hebrew chebhel and is still the common name for cord or rope throughout the East. Such ropes or cords are made of goat's or ...
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Plow
[isbe] PLOW - plou (charash; arotrioo): No implement of the Bible is more frequently illustrated today than the plow. This is partly because there is every reason to believe that the plows still used throughout Egypt, Palestine, an...
[nave] PLOW Shares of, sharpened by smiths of the Philistines, 1 Sam. 13:20. Used by Elisha with twelve yoke of oxen, 1 Kin. 19:19. By Job's servants, Job 1:14. Figurative Of afflictions, Psa. 129:3.
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House
[ebd] Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The He...
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SHEAF; SHEAVES
[isbe] SHEAF; SHEAVES - shef, shevz ('alummah, `omer, `amir): When the grain is reaped, it is laid in handfuls back of the reaper to be gathered by children or those who cannot stand the harder work of reaping (Ps 129:7). The handf...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Reaping
[nave] REAPING, Psa. 129:7. The ark of the Lord returned by the Philistines at the time of, 1 Sam. 6:13. Laws concerning gleaning at the time of, See: Gleaning. Figurative Psa. 126:6; Hos. 10:12, 13.
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SCOURGE; SCOURGING
[isbe] SCOURGE; SCOURGING - skurj, skur'-jing (@mastix], mastigoo; in Acts 22:25 mastizo, in Mk 15:15 parallel Mt 27:26 phragelloo): A Roman implement for severe bodily punishment. Horace calls it horribile flagellum. It consisted ...
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Mowing
[nave] MOWING, Psa. 72:6; 90:6; 129:7; Amos 7:1.
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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LAP
[isbe] LAP - The word is the translation of three different Hebrew expressions: cheq (Prov 16:33), beghedh (2 Ki 4:39), and chotsen (Neh 5:13, besides chatsen, Ps 129:7). In all these passages the meaning is that of a part of orien...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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This psalm like Psalms 42 and 43 expresses the writer's desire for the Lord's sanctuary. It is one of the pilgrim or ascent psalms that the Israelites sang as they travelled to the sanctuary to worship God (cf. Pss. 120-134)....
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There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110; 122; 124; 131; 133; 138-145), Solomon wrote one (127), and the remaining 28 are anonymous. Psalms 113-118 compose the so-called Egyptian...
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Psalms 120-134 are all "songs of ascent."They received this title because the pilgrim Israelites sang them as they travelled from their homes all over the land and ascended Mt. Zion for the annual feasts. David composed at le...
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129:1-2 This psalm begins as Psalm 124 did by calling on the pilgrim Israelites to speak for the nation. The writer urged the people to acknowledge that God had enabled Israel to survive the many persecutions she had experien...
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The pilgrim then asked God to bless these special servants of His. The reference to God being the Maker of heaven and earth recalls His greatness (cf. 115:15; et al.). This verse is also an appropriate conclusion to the colle...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...