Advanced Commentary
Texts -- Psalms 137:1-9 (NET)

Pericope

NET
- Psa 137:1-9 -- Psalm 137
Bible Dictionary

-
Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
-
WILLOWS
[ebd] (1.) Heb. 'arabim (Lev. 23:40; Job 40:22; Isa. 15:7; 44:3, 4; Ps. 137:1, 2). This was supposed to be the weeping willow, called by Linnaeus Salix Babylonica, from the reference in Ps. 137. This tree is frequently found "on t...
[isbe] WILLOWS - wil'-oz (`arabhim); itea (Lev 23:40; Job 40:22; Ps 137:2; Isa 15:7; 44:4)): In all references this tree is mentioned as beside running water. They may all refer to the willow, two varieties of which, Salix fragilis...
[smith] are mentioned in (Leviticus 23:40; Job 40:22; Psalms 137:2; Isaiah 44:4) With respect to the tree upon which the captive Israelites hung their harps, there can be no doubt that the weeping willow Salix babylonica , is intende...
-
TABLE OF NATIONS
[isbe] TABLE OF NATIONS - || 1. The Table and Its Object 2. What It Includes and Excludes 3. Order of the Three Races 4. Extent of Each 5. Sons of Japheth 6. Sons and Descendants of Ham 7. Further Descendants of Ham 8. Sons of Shem...
-
STONE, STONES
[isbe] STONE, STONES - ston, stonz: 1. Hebrew and Greek Words: (1) Chiefly 'ebhen, and lithos; but also, occurring rarely, 'eshekh (Lev 21:20); tsur (Job 22:24), usually "rock"; tseror (2 Sam 17:13); petros (Jn 1:42); psephos (Rev ...
-
Rivers of Babylon
[ebd] (Ps. 137:1), i.e., of the whole country of Babylonia, e.g., the Tigris, Euphrates, Chalonas, the Ulai, and the numerous canals.
-
Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
-
RIVER
[isbe] RIVER - riv'-er: (1) The usual word is nahar (Aramaic nehar (Ezr 4:10, etc.)), used of the rivers of Eden (Gen 2:10-14), often of the Euphrates (Gen 15:18, etc.), of Abana and Pharpar (2 Ki 5:12), the river of Gozan (2 Ki 17...
-
Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
-
PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
-
PREFER
[isbe] PREFER - pre-fur': Does not always have the general meaning "to choose before another." In Ps 137:6, it does have this sense and the two versions agree; in Est 2:9, the Revised Version (British and American) has "removed" wh...
-
OBADIAH, BOOK OF
[isbe] OBADIAH, BOOK OF - Obadiah is the shortest book in the Old Testament. The theme of the book is the destruction of Edom. Consequent upon the overthrow of Edom is the enlargement of the borders of Judah and the establishment o...
-
MOUTH
[isbe] MOUTH - mowth (peh, chekh, garon (Ps 149:6); Aramaic pum, tera (Dan 3:26); stoma, 71 times, once logos, i.e. "word of mouth," "speech" (Acts 15:27); once we find the verb epistomizo, "to silence," "to stop the mouth" (Tit 1:...
-
JOEL (2)
[isbe] JOEL (2) - (yo'el; Ioel): I. THE PROPHET II. THE BOOK 1. Literary Form 2. Outline of Contents 3. Interpretation (1) Literal (2) Allegorical 4. Indications of Date (1) Place in the Canon (2) Language and Style (3) Quotations ...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
HANGING
[isbe] HANGING - hang'-ing (talah, "to hang up," "suspend," 2 Sam 21:12; Dt 28:66; Job 26:7; Ps 137:2; Song 4:4; Hos 11:7): Generally, where the word is used in connection with punishments, it appears to have reference to the hangi...
-
HAGGAI
[isbe] HAGGAI - hag'-a-i, hag'-a-i (chaggay, an adjective formed from chagh, "feast"): 1. Name: The word "Haggai" may mean "festal," the prophet having been born perhaps on a festival day; compare the Roman name "Festus." Hebrew pr...
-
GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
-
DASH
[isbe] DASH - The idea of "to throw violently" or "to strike" with purpose of causing destruction is usually connected with the word "to dash." There is perhaps but one exception to this: Ps 91:12 and the quotations of this passage...
-
CRUEL; CRUELTY
[isbe] CRUEL; CRUELTY - kroo'-el, kroo'-el-ti 'akhzar, "harsh," "fierce," chamac, "violence"): There are various uses of the word "cruel" in the Old Testament: (a) "the cruel (deadly) venom of asps" (Dt 32:33); (b) spoken of men of...
-
CLEAVE
[isbe] CLEAVE - klev: Is used in the Bible in two different senses: (1) baqa` "to split," or "to rend." We are told that Abraham "clave the wood for the burnt-offering" (Gen 22:3), and that "they clave the wood of the cart" (1 Sam ...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions

- They were descendants of Esau. They inhabited a fertile and rich country specially given to them (Deu. 2:5; Gen. 27:39). Their country was traversed by roads though it was mountainous and rocky (Num. 20:17; Jer. 49:16). They ...
Resources/Books

Expository Notes on the Bible (Constable)
-
The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
-
I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
-
The writer appears to have written this psalm after one of Israel's enemies destroyed the sanctuary. The Babylonian destruction of Jerusalem and the temple in 586 B.C. may be the background. He asked the Lord to remember His ...
-
In this psalm Asaph lamented Jerusalem's destruction and pleaded with God to have mercy on His people despite their sins for His name's sake (cf. Ps. 74). This Asaph may have lived after the Babylonian destruction of Jerusale...
-
137:1 The writer related that he and his fellow exiles mourned over Zion's destruction as they thought about it in distant Babylon. The rivers of Babylon were the Euphrates and its canals. Even though their situation was plea...
-
137:7 The psalmist had previously said that he would remember Jerusalem. Now he called God to remember Jerusalem's destroyers. The Edomites had encouraged the Babylonians as they besieged and devastated the city (cf. Ezek. 25...
-
Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
-
Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
-
"The sermon ends (if these verses, still in prose, should be taken with ch. 7) on a note which takes away the last shreds of comfort for those whose hopes or memories are bound up with Jerusalem."1838:1 When the invasion from...
-
The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
-
The following section of the lament falls into two parts marked by Jeremiah's use of the plural (vv. 41-47) and singular personal pronouns (vv. 48-66). In the first part he called on the Judahites to confess their sins to God...
-
4:21 The Edomites, kinsmen of the Judahites, were rejoicing over Judah's destruction (cf. Ps. 137:7; Jer. 49:7-22; Ezek. 25:12-14; 35), but the same fate was sure to overtake them (Deut. 30:7). They would have to drink the cu...
-
What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
-
3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
-
Since we do not know who the writer was, other than that his name was Obadiah, it is very difficult to date this book and to determine where it came from."This shortest book in the Old Testament, consisting of only twenty-one...
-
v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
-
The title of this prophetic book is also the name of its writer.Haggai referred to himself as simply "the prophet Haggai"(1:1; et al.) We know nothing about Haggai's parents, ancestors, or tribal origin. His name apparently m...