Expository Notes on the Bible (Constable)

• Writer
  The authorship of the Pentateuch has been the subject of great controversy among professing Christians since Spinoza introduced "higher criticism"of the Bible in the seventeenth century. The "documentary hypothesis,"which dev...
• 1. Preparation for the Covenant ch. 19
  Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
• God's purpose to honor David 7:4-17
  The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
• Solomon's annual offerings 9:25
  The king offered sacrifices of worship three times annually, probably at the required feasts of Unleavened Bread, Pentecost (also called Harvest or Weeks), and Tabernacles (also called Booths or Ingathering)."Solomon officiat...
• The promises of the Davidic Covenant 17:1-15
  The main reason God did not allow David to proceed with his plans to build Him a house (temple) was that God, not David, was sovereign. A secondary reason was that David was a man of war (22:8; 28:3). God reserved the right t...
• III. THE REIGN OF SOLOMON chs. 1--9
  The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
• 1. Jehoahaz 36:1-4
  In these few verses the will of the king of Egypt contrasts with the will of Judah's people. Whereas the people still held out hope that a descendant of David would lead them to the great glories predicted for David's greates...
• Date and Writers
  The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
• Types
  The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
• Outline
  I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
• 3. The king's declaration 2:7-9
  Verses 6 and 7 are the climax of the psalm, the answer sought in verses 1-5 and expounded in verses 8-12.212:7 David's reference to the Lord's decree declaring David God's son goes back to the Davidic Covenant (2 Sam. 7:14). ...
• 4. The psalmist's exhortation 2:10-12
  2:10 In view of the inevitability of judgment for rebellion David exhorted the nations to submit before the wrath of the great King led Him to smite them. The leaders of these nations would be wise to bow in submission not on...
• Psalm 3
  The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
• 3. God's deliverance of the upright 41:10-13
  41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
• II. Book 2: chs. 42--72
  In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
• 3. Yearning for God's reign 53:6
  David longed for the time when God would initiate salvation for Israel from Zion. When he wrote, Israel was at least partially under a hostile foreign power's control. The psalmist believed God would one day restore His peopl...
• 1. A plea for ability to rule well 72:1-7
  72:1-4 This prayer for the ability to rule justly and righteously is similar to Solomon's request for wisdom that he voiced at the beginning of his reign (1 Kings 3:9). His references to the mountains and hills are probably m...
• 2. Exhortation to believe the sovereign Lord 95:7b-11
  Israel, however, had been a wayward flock in the past. This led the writer to warn the people to avoid the sins that had resulted in the wilderness wanderings. At Meribah (lit. strife; Exod. 17:1-7; Num. 20:2-13) and Massah (...
• 2. God's future judgment of the world 98:4-9
  98:4-8 In view of the Lord's coming to judge the earth (v. 9) everyone and everything should praise Him enthusiastically.98:9 The prospect of Yahweh's balancing the scales of justice is good reason for universal rejoicing. Hi...
• 1. The oracle concerning Messiah 110:1-2
  The psalmist wrote that he heard a conversation between Yahweh and David's Master. Clearly this distinguishes two members of the Godhead. LORD (Yahweh) refers to God the Father and Lord (adonay) refers to God the Son, the Mes...
• Bibliography
  Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
• The faithful king to come 9:2-7
  In contrast to Ahaz, who refused to listen to and obey God, the Lord would raise up a faithful king who would be born and reign in the future (the Millennium). This pericope climaxes the present section (7:1-9:7) dealing with...
• The woe against rejecters of God's help chs. 31-32
  Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
• Yahweh's day of judgment ch. 34
  This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
• The instrument of redemption 45:1-13
  This section begins with God's promise to Cyrus (vv. 1-8; cf. Ps. 2: 110) and concludes with a vindication of God's right to use whom He will (vv. 9-13). The promise to Cyrus was, of course, for the benefit of the Israelites ...
• Future blessings following imminent judgment 16:14-21
  The following three pericopes bracket assurance of imminent judgment for Judah with promises of distant blessing for Israel and the nations. This passage promises deliverance from the captivity for the Israelites. It appears ...
• Promises about the future of the Davidic line and the people 23:1-8
  "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
• 7. The interpretation of Nebuchadnezzar's dream 2:36-45
  2:36 Daniel carefully distinguished the dream (vv. 31-35) from its interpretation (vv. 36-45) for the sake of clarity. His reference to "we"telling the interpretation is probably an editorial plural. This form of speech allow...
• E. Darius' pride and Daniel's preservation ch. 6
  Even though this chapter is one of the most popular in all the Bible, it has also been the target of strong critical attacks because of the problem of the identity of Darius. The chapter shares motifs with Psalm 2 and recalls...
• F. Daniel's vision of future world history ch. 7
  "As interpreted by conservative expositors, the vision of Daniel [in chapter 7] provides the most comprehensive and detailed prophecy of future events to be found anywhere in the Old Testament."235"The vision's setting in the...
• 3. The Son of Man's kingdom 7:13-14
  7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
• 5. The interpretation of this vision 8:15-26
  8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
• 6. The purification of Zion 5:10-15
  5:10-11 In that future eschatological day the Lord also promised to remove the vain sources of security that had always tempted the Israelites represented by horses, chariots, cities, and fortifications (cf. Deut. 17:16).5:12...
• The security of Israel 14:9-11
  14:9 In that day Yahweh would rule over the whole earth. He would be the only king; there would be no others. His name would be number one in the earth; there will be no other so-called gods (cf. Deut. 6:4-5). This verse refe...
• The worship of the sovereign King 14:16-21
  14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
• 2. Jesus' baptism 3:13-17 (cf. Mark 1:9-11; Luke 3:21-23)
  Jesus' baptism was the occasion at which His messiahship became obvious publicly. Matthew recorded this event as he did to convince his readers further of Jesus' messianic qualifications.3:13-14 John hesitated to baptize Jesu...
• 3. Jesus' temptation 4:1-11 (cf. Mark 1:12-13; Luke 4:1-13)
  Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• The preview of the kingdom 17:1-8 (cf. Mark 9:2-8; Luke 9:28-36)
  The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
• The teaching concerning riches 19:23-30 (cf. Mark 10:23-31; Luke 18:24-30)
  19:23-24 "Truly I say to you"or "I tell you the truth"introduces another very important statement (cf. 5:18; et al.). Jesus evidently referred to a literal camel and a literal sewing needle (Gr. rhaphidos) here. His statement...
• 2. The baptism of Jesus 1:9-11 (cf. Matt. 3:13-17; Luke 3:21-23)
  Mark next recorded two events that immediately preceded the beginning of Jesus' public ministry, His baptism and His temptation. The first of these events signaled His appearing as Messiah and His induction into that office. ...
• The parable of the mustard seed 4:30-32 (cf. Matt. 13:31-32; Luke 13:18-19)
  The third and last parable that Mark recorded Jesus giving to the multitudes stressed the contrast between the kingdom's insignificant beginnings and its final impressively large size. When Jesus came declaring that the kingd...
• 3. The Transfiguration 9:2-8 (cf. Matt. 17:1-8; Luke 9:28-36)
  This event not only fulfilled Jesus' prediction in verse 1, but it also confirmed what Peter had confessed in 8:29. Despite Jesus' coming death (8:31-32) it assured His disciples of eventual glory (8:38). Jesus had just finis...
• 2. The angel's announcement to Mary 1:28-38
  1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
• B. The baptism of Jesus 3:21-22 (cf. Matt. 3:13-17; Mark 1:9-11; John 1:29-34)
  Luke's account of this significant event is shorter than the parallel passages. At His baptism, Jesus received the anointing of the Holy Spirit for His ministry. It was also the occasion for the Father to authenticate Jesus a...
• The Beatitudes 6:20-23 (cf. Matt. 5:3-10)
  6:20 Clearly Jesus' disciples were the primary objects of His instruction in this sermon (cf. vv. 13-19)."Blessed"(Gr. makarios) in this context describes the happy condition of someone whom God has blessed with His special f...
• 5. The Transfiguration 9:28-36 (cf. Matt. 17:1-8; Mark 9:2-8)
  This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
• The parable of the mustard seed 13:18-19 (cf. Matt. 13:31-32; Mark 4:30-32)
  The kingdom of God is the messianic kingdom that the Old Testament predicted. It would be an earthly kingdom over which Messiah would rule for 1, 000 years (Rev. 20:4-6). It is similar to a mustard seed in that it had a small...
• 4. The problem of the resurrection 20:27-40 (cf. Matt. 22:23-33; Mark 12:18-27)
  This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
• 2. John the Baptist's open identification of Jesus 1:29-34
  John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
• 3. The response to John the Baptist's witness 1:35-42
  The writer now turned his attention from John the Baptist's witness to Jesus to record the reactions of some men to Jesus' witness. Two of John the Baptist's disciples left him to follow Jesus when they heard John's testimony...
• 4. The witness of Philip and Andrew 1:43-51
  The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
• 1. Jesus' requests for Himself 17:1-5
  17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
• The church's reaction 4:23-31
  4:23-28 After hearing the apostle's report, the Christians sought the Lord (Gr. Despota, sovereign ruler) in prayer."Three movements may be discerned in this prayer of the early church: (1) God is sovereign (v. 24). (2) God's...
• Saul's preaching in Damascus 9:19b-22
  9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
• Paul's synagogue sermon in Antioch of Pisidia 13:16-41
  Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
• Bibliography
  Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
• The example of Christ 2:5-11
  This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
• Message3
  We could contrast 1 and 2 Thessalonians by saying that Paul wrote the first epistle primarily to comfort the Thessalonians whereas he wrote the second epistle primarily to correct them.Paul had said some things in his first e...
• B. Encouragement to persevere 1:5-10
  These verses explain what God's future righteous judgment is.1:5 Paul explained that suffering for Christ demonstrates the believer's worthiness to participate in God's kingdom. A hot fire under gold ore separates the gold fr...
• A. The beginning of the day of the Lord 2:1-5
  2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
• A. The Agent of God's Final Revelation 1:1-4
  The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
• B. The Superiority of God's Son 1:5-14
  The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
• D. The Compassion of the Son 4:15-5:10
  Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
• Bibliography
  Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
• 5. Promise 2:26-29
  The prize for faithfulness was the privilege of reigning with Christ in His earthly kingdom (cf. 1:6; 12:5; 19:15; Ps. 2:8-9; 2 Tim. 2:12; Rev. 20:4-6). As with the promises in the other letters, this one is probably for all ...
• The worship of the Lamb 5:6-14
  5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
• G. The seventh trumpet judgment 11:15-19
  John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
• The dragon's hostility toward the male child 12:1-6
  This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
• The dragon's expulsion from heaven 12:7-12
  12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
• 9. The seventh bowl 16:17-21
  16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
• 2. The return of Christ to earth 19:11-16
  On the one hand, the return of Jesus Christ to the earth is the climax of all that has preceded. On the other, it is the first of seven final things that John saw and recorded. These things were Christ's return, Satan's captu...
• M. The millennial reign of Christ ch. 20
  John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
• 2. The resurrection of tribulation martyrs 20:4-6
  ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...

Expositions Of Holy Scripture (Maclaren)

• II. So We Have Now To Think Of The Stone Cut Out Without Hands.
  Three things are specified with regard to it: its origin, its duration, and its destructive energy. The origin is heavenly, in sharp contrast to the human origin of the kingdoms symbolised in the colossal man. That idea is tw...