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Texts -- Psalms 51:1-3 (NET)
Pericope
NET
- Psa 51:1-19 -- Psalm 51
Bible Dictionary
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Repentance
[ebd] There are three Greek words used in the New Testament to denote repentance. (1.) The verb metamelomai is used of a change of mind, such as to produce regret or even remorse on account of sin, but not necessarily a change of ...
[isbe] REPENTANCE - re-pen'-tans: I. OLD TESTAMENT TERMS 1. To Repent--"to Pant," "to Sigh" 2. To Repent--"to Turn" or "Return" II. NEW TESTAMENT TERMS 1. Repent--"to Care," "Be Concerned" 2. Repent--"to Change the Mind" 3. Repent-...
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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Prayer
[isbe] PRAYER - prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke...
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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BATH-SHEBA
[ebd] daughter of the oath, or of seven, called also Bath-shu'a (1 Chr. 3:5), was the daughter of Eliam (2 Sam. 11:3) or Ammiel (1 Chr. 3:5), and wife of Uriah the Hittite. David committed adultery with her (2 Sam. 11:4, 5; Ps. 51...
[isbe] BATH-SHEBA - bath-she'-ba, bath'-she-ba (bath-shebha`, "the seventh daughter," or "the daughter of an oath," also called Bathshua bath-shua`, "the daughter of opulence" (1 Ch 3:5); the Septuagint however reads Bersabee every...
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Remorse
[nave] REMORSE. Psa. 31:10; Psa. 38:2-6; Psa. 51:1-4, 7-17; Prov. 1:25-27; Prov. 5:7-13; Prov. 28:1; Isa. 2:19 v. 21.; Isa. 6:5; Isa. 57:20, 21 Isa. 48:22. Lam. 1:20; Ezek. 7:16-18, 25, 26; Ezek. 33:10; Luke 13:28; Acts 2:37; Acts...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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Backsliders
[nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...
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Conviction
[nave] CONVICTION. Of Sin Gen. 4:13; Deut. 28:65-67; Job 40:4, 5; Psa. 31:10; Psa. 38:1-22; Psa. 51:1-4, 7-17; Isa. 6:5; Lam. 1:20; Ezek. 7:16-18, 25, 26; Ezek. 33:10; Mic. 7:17; Luke 5:8; Acts 2:37; Acts 9:6; Acts 16:29, 30; Rom...
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Homicide
[nave] HOMICIDE. Accidental Ex. 21:13, 28-32; Num. 35:11-15, 22-28, 32 Deut. 4:41-43; 19:1-10. Josh. 20:1-9 Felonious or Murder: Gen. 4:9-11 v. 12.; Gen. 9:5, 6; Gen. 49:7; Ex. 20:13 Deut. 5:17; Rom. 13:9. Ex. 21:29-32; Num. 35...
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Desire
[nave] DESIRE. Spiritual Psa. 17:1; Psa. 22:26; Psa. 24:6; Psa. 25:5, 15; Psa. 27:8, 14; Psa. 33:20; Psa. 34:10; Psa. 37:4, 7, 9, 34; Psa. 39:12; Psa. 40:1, 8; Psa. 42:1-11; Psa. 51:1-17; Psa. 62:1; Psa. 63:1, 8; Psa. 68:28; Psa....
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David
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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NATHAN (2)
[isbe] NATHAN (2) - (1) A prophet (2 Sam 7; Ps 51, title). See preceding article. (2) A son of King David (2 Sam 5:14; 1 Ch 3:5; 14:4). (3) Father of Igal, one of David's heroes (2 Sam 23:36). In 1 Ch 11:38, we have "Joel the broth...
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Conscience
[nave] CONSCIENCE. Job 15:21, 24; Job 27:6; Prov. 20:12; Matt. 6:22, 23; Luke 11:33 [Matt. 5:15, 16.] Luke 11:34 [Matt. 6:22.] Luke 11:35, 36; Acts 23:1; Acts 24:16; Rom. 2:14, 15; Rom. 7:15-23; Rom. 9:1; Rom. 14:1-23; 1 Cor. 8:7,...
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INTERCESSION
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
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Sanctification
[ebd] involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles...
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BLOODGUILTINESS
[isbe] BLOODGUILTINESS - blud-gilt'-i-nes: Found in the King James Version only in Ps 51:14. The Revised Version (British and American) adds Ex 22:2,3; 1 Sam 25:26,33. Ezek 18:13 seems to indicate that the phrase does not necessari...
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ATONEMENT
[isbe] ATONEMENT - a-ton'-ment: Translates kaphar; chaTa'; ratsah, the last employed only of human relations (1 Sam 29:4); translates the following Greek stems hilas-, simple and compounded with various prepositions; allag- in comp...
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ADULTERY
[isbe] ADULTERY - a-dul'-ter-i: In Scripture designates sexual intercourse of a man, whether married or unmarried, with a married woman. 1. Its Punishment: It is categorically prohibited in the Decalogue (seventh commandment, Ex 20...
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COMMANDMENT, THE NEW
[isbe] COMMANDMENT, THE NEW - nu (entole kaine): The word "commandment" is used in the English versions of the Old Testament to translate several Hebrew words, more especially those meaning "word" (dabhar) as the ten words of God (...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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CONFESSION
[isbe] CONFESSION - kon-fesh'-un (yadhah; homologeo, and their derivatives): The radical meaning is "acknowledgment," "avowal," with the implication of a change of conviction or of course of conduct on the part of the subject. In E...
Arts
Hymns
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Questions
- Judging by the prevalence of sin and the early age at which children usually begin, we should say it was natural. David seemed to have that opinion (see Ps. 51:1-5). It was not much better before the fall. Adam and Eve do not...
- Pardon for our sins was promised to us (Is. 1:18; Jer. 31:34; Heb. 8:12). There can be none without the shedding of blood and legal sacrifices and outward purifications are ineffectual as only through the blood of Christ is i...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The structure of 4:1-6:7 indicates that this offering has a close relationship to the sin offering. This offering removed the guilt of certain sins that involved trespassing against God. Trespassing means going beyond the lim...
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At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
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Chapter 21 records the fulfillment of God's second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (17:9). This was a promise of peace for Israel, but as the verses following...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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This is one of the penitential psalms in which David repented for some sin he had committed and for which he was suffering discipline (cf. Pss. 32, 38, 51, 102, 130, 143).33We do not know what he did to bring on this illness ...
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In this psalm David urged those who sin against the Lord to seek His pardon with the encouragement that He is gracious with the penitent. He will, however, chasten the unrepentant.Students of this penitential psalm have often...
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In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
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51:1 David appealed to the Lord to cleanse him because of His loyal love and compassion. He knew he did not deserve the Lord's forgiveness nor could he earn it. Divine pardon comes to sinners by His grace alone. He asked God ...
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51:3 About a year had passed between David's sin of adultery and the time when he acknowledged his guilt. We know this because Bathsheba had given birth to the child she had conceived illegitimately when David confessed his s...
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51:7 Again David pleaded for purification and cleansing (vv. 1-2). In Israel the priest sprinkled animal blood on the altar with a hyssop branch. This ritual symbolized cleansing by sacrificial death (cf. Heb. 9:22). If God w...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
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The national defeat pictured in this lament was a serious one. It may have been the first Babylonian invasion of Judah in 597 B.C., which resulted in severe destruction and exile for some Judeans.14:17 Jeremiah was to tell th...
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The focus now changes from physical to spiritual deliverance (cf. Deut. 30:1-10).12:10 The Lord also promised to pour out on the Davidic rulers and the inhabitants of Jerusalem, representing all the Israelites, a spirit of re...
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The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
Expositions Of Holy Scripture (Maclaren)
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What a divine simplicity there is in the words of our text: David said unto Nathan, I have sinned against the Lord.' That is all. In the original, two words are enough to revolutionize the man's whole life, and to alter all h...
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Blot out my transgressions. 2. Wash me throughly from mine iniquity, and cleanse me from my sin.'--Psalm 51:1-2.A WHOLE year had elapsed between David's crime and David's penitence. It had been a year of guilty satisfaction n...