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Texts -- Psalms 68:1-17 (NET)
Pericope
NET
- Psa 68:1-35 -- Psalm 68
Bible Dictionary
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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PHILOSOPHY
[isbe] PHILOSOPHY - fi-los'-o-fi (philosophia): 1. Definition and Scope (1) Intuitive Philosophy Is Universal (2) Speculative Philosophy Belongs Mainly to Western Thought 2. Greek Philosophy 3. Philosophy in Old Testament and Judai...
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Music
[nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
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PAPYRUS
[isbe] PAPYRUS - pa-pi'-rus (Cyperus papyrus; bublos, biblos, whence biblion, a roll, ta biblia, "the Books" = the Bible): 1. Papyrus Paper 2. Egyptian Papyri 3. Aramaic Papyri 4. Greek Papyri 5. Their Discovery. 6. Classical Papyr...
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Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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DOVE
[ebd] In their wild state doves generally build their nests in the clefts of rocks, but when domesticated "dove-cots" are prepared for them (Cant. 2:14; Jer. 48:28; Isa. 60:8). The dove was placed on the standards of the Assyrians...
[isbe] DOVE - duv (tor, yonah; peristera; Latin Zenaedura carolinensis): A bird of the family Columbidae. Doves and pigeons are so closely related as to be spoken and written of as synonymous, yet there is a distinction recognized ...
[smith] The first menton of this bird occurs in Gen. 8. The dove?s rapidity of flight is alluded to in (Psalms 55:6) the beauty of its plumage in (Psalms 68:13) its dwelling int he rocks and valleys in (Jeremiah 48:28) and Ezek 7:16 ...
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Chariot
[ebd] a vehicle generally used for warlike purposes. Sometimes, though but rarely, it is spoken of as used for peaceful purposes. The first mention of the chariot is when Joseph, as a mark of distinction, was placed in Pharaoh's s...
[isbe] CHARIOT - char'-i-ot (merkabh, merkabhah, "riding-chariot," rekhebh, "war-chariot"; harma): 1. Chariots of Egypt 2. Chariots of the Canaanites 3. Chariots of Solomon and Later Kings 4. Chariots of the Assyrians 5. Chariots o...
[nave] CHARIOT For war, Ex. 14:7, 9, 25; Josh. 11:4; 1 Sam. 13:5; 1 Kin. 20:1, 25; 2 Kin. 6:14; 2 Chr. 12:2, 3; Psa. 20:7; 46:9; Jer. 46:9; 47:3; 51:21; Joel 2:5; Nah. 2:3, 4; 3:2. Wheels of Pharaoh's, providentially taken off, Ex...
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Wax
[ebd] Made by melting the combs of bees. Mentioned (Ps. 22:14; 68:2; 97:5; Micah 1:4) in illustration.
[isbe] WAX - waks: (1) Noun (donagh): Used only in a simile of melting (Ps 22:14; 68:2; 97:5; Mic 1:4). See WRITING. (2) A now archaic verb, meaning "to grow," used freely in English Versions of the Bible as a translation of variou...
[nave] WAX, Psa. 22:14; 68:2; 97:5; Mic. 1:4.
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
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Salmon
[ebd] shady; or Zalmon (q.v.), a hill covered with dark forests, south of Shechem, from which Abimelech and his men gathered wood to burn that city (Judg. 9:48). In Ps. 68:14 the change from war to peace is likened to snow on the ...
[smith] a hill near Shechem, on which Abimelech and his followers cut down the boughs with which they set the tower of Shechem on fire. (Judges 9:48) Its exact position is not known. Referred to in (Psalms 68:14)
[nave] SALMON 1. A hill, Psa. 68:14. 2. See: Salma, 2.
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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Zalmon
[isbe] ZALMON - zal'-mon (tsalmon; Selmon, oros Ermon; the King James Version Salmon (Ps 68:14)): (1) From the slopes of Mt. Zalmon, Abimelech and his followers gathered the wood with which they burned down "the stronghold of the h...
[nave] ZALMON 1. Called also Salmon, probably. A hill in Samaria, Judg. 9:48; Psa. 68:14. 2. One of David's warriors, 2 Sam. 23:28.
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Poor
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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BASHAN
[isbe] BASHAN - ba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland"). 1. Bound...
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Sinai
[nave] SINAI 1. A mountain in the peninsula E. of Red Sea. Called also Sina-Hora. Children of Israel arrive at, in their wanderings in the wilderness, Ex. 16:1; 19:2; Deut. 1:2. The law delivered to Moses upon, Ex. 19:3-25; 20; 24...
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JAH
[ebd] a contraction for Jehovah (Ps. 68:4).
[smith] (Jehovah), the abbreviated form of Jehovah, used only in poetry. It occurs frequently in the Hebrew, but with a single exception, (Psalms 68:4) is rendered "Lord" in the Authorized Version. The identity of Jah and Jehovah is ...
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Jerusalem
[ebd] called also Salem, Ariel, Jebus, the "city of God," the "holy city;" by the modern Arabs el-Khuds, meaning "the holy;" once "the city of Judah" (2 Chr. 25:28). This name is in the original in the dual form, and means "posses...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- [Psa 68:1] Let God Arise, And By His Might
- [Psa 68:1] Let God Arise In All His Might
- [Psa 68:1] Let God Arise To Lead Forth Those
- [Psa 68:1] Lord, Thy Church Hath Seen Thee Rise
- [Psa 68:4] Alleluia, Song Of Gladness
- [Psa 68:8] God Saved His People From Distress
- [Psa 68:8] Lift Up To God The Voice Of Praise
- [Psa 68:13] White As The Wings Of A Dove
- [Psa 68:17] Swing Low, Sweet Chariot
Questions
- I looked at Harold Hoehner's (he's a prof. at Dallas Seminary) commentary on Ephesians, which is quite extensive. Obviously, there is quite a bit of discussion regarding the way Paul used Psalm 6...
- The generous heart is commended in many passages in the Scripture, and especially where that generosity has the poor for its object We are told to remember the poor (see Lev. 25:35; Deu. 15:7), to be a helper to the fatherles...
Resources/Books
Expository Notes on the Bible (Constable)
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One writer called this song "the finest masterpiece of Hebrew poetry"that "deserves a place among the best songs of victory ever written."116It is the equivalent of a victory celebration when the troops come home (cf. Exod. 1...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
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The Book of Psalms is an inspired collection of Hebrew poems intended for use in worship. Spirit directed compilers put them in their present order for several reasons including authorship and affinity of ideas. The compilers...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
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68:1-3 David asked God to manifest His awesome power. The words he used recall Moses' prayer whenever the cloudy pillar moved (Num. 10:35). When God leads His people to fulfill His purposes, His enemies disappear as smoke and...
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68:7-10 The Canaanites also credited Baal with lightning, thunder, rain, and earthquakes. However Yahweh sent these to confirm His presence among His people in their wilderness wanderings and to provide for them. In the Penta...
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104:1b-4 The writer pictured God creating the heavens. Splendor and majesty clothe God in the sense that they manifest Him as clothing makes a statement about the person who wears it. Light is good because it brings life and ...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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This pericope contains a call to the nations to prepare for war (vv. 9-11), a statement by the Lord (vv. 12-13), and a description of the battle site (vv. 14-16).3:9-11 The Lord issued a call to war. The nations should prepar...
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1:15 This is the first verse of chapter 2 in the Hebrew Bible. Nahum called his audience to give attention. Someone was coming over the mountains with a message of peace. Consequently the people of Judah could celebrate their...
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Having received the revelation that Yahweh would destroy Babylon, Habakkuk could understand that He was just in using that wicked nation to discipline Israel. Babylon would not go free but would perish for her sins. Israel's ...
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2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
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Jesus continued His instruction to the disciples about His return. He told them a parable designed to encourage them to continue praying while they lived in the interval before His second coming.18:1 The audience for this par...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
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A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...
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The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
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The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
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James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...