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Texts -- Psalms 9:15-20 (NET)
Pericope
NET
- Psa 9:1-20 -- Psalm 9
Bible Dictionary
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MUTH-LABBEN
[ebd] occurring only in the title of Psalm 9. Some interpret the words as meaning "on the death of Labben," some unknown person. Others render the word, "on the death of the son;" i.e., of Absalom (2 Sam. 18:33). Others again have...
[isbe] MUTH-LABBEN - muth-lab'-en (muth labben, "death of Ben," or "of the son"; Ps 9, title). See PSALMS.
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Sanctification
[ebd] involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles...
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Music
[nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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VULGATE
[isbe] VULGATE - vul'-gat: I. NAME AND ITS HISTORY 1. Present Usage 2. Earlier Usage 3. Post-Hieronymic 4. Historical Importance of the Vulgate II. ORIGIN 1. Corruption and Confusion of Old Versions 2. Heresy 3. Inevitable Separati...
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Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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HIGGAION
[ebd] in Ps. 92:3 means the murmuring tone of the harp. In Ps. 9:16 it is a musical sign, denoting probably a pause in the instrumental interlude. In Ps. 19:14 the word is rendered "meditation;" and in Lam. 3:62, "device" (R.V., "...
[isbe] HIGGAION - hi-ga'yon, hi-gi'-on (higgayon): The meaning of this word is uncertain. Two interpretations are possible; the one based on an allied Arabic root gives "a deep vibrating sound," the other derived from the Greek ver...
[smith] (meditation), a word which occurs three times in the book of Psalms -- (Psalms 9:16; 19:14; 92:3) (margin). The word has two meanings, one of a general character, implying thought; reflection , and another, in (Psalms 9:16) a...
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Judgments
[nave] JUDGMENTS On the serpent, Gen. 3:14, 15. Eve, Gen. 3:16; Adam, Gen. 3:17-19. Cain, Gen. 4:11-15; the Antediluvians, Gen. 6; 7; Sodomites, Gen. 19:23-25; Egyptians, the plagues and overthrow, Ex. 7-14; Nadab and Abihu, Lev....
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Poor
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Heathen
[ebd] (Heb. plural goyum). At first the word goyim denoted generally all the nations of the world (Gen. 18:18; comp. Gal. 3:8). The Jews afterwards became a people distinguished in a marked manner from the other goyim. They were a...
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Hell
[ebd] derived from the Saxon helan, to cover; hence the covered or the invisible place. In Scripture there are three words so rendered: (1.) Sheol, occurring in the Old Testament sixty-five times. This word sheol is derived from a...
[nave] HELL The word used in the King James Version of the O.T. to translate the Hebrew word sheol, signifying the unseen state, in Deut. 32:22; 2 Sam. 22:6; Job 11:8; 26:6; Psa. 9:17; 16:10; 18:5; 55:15; 86:13; 116:3; 139:8; Prov....
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Man
[ebd] (1.) Heb. 'Adam, used as the proper name of the first man. The name is derived from a word meaning "to be red," and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of ...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Nation
[nave] NATION Sins of, Isa. 30:1, 2. Chastised, Isa. 14:26, 27; Jer. 5:29; 18:6-10; 25:12-33; Ezek. 2:3-5; 39:23, 24; Dan. 7:9-12; 9:3-16; Hos. 7:12; Joel 1:1-20; Amos 9:9; Zeph. 3:6, 8. Perish, Psa. 9:17; Isa. 60:12. National a...
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Net
[nave] NET Of checker work, 1 Kin. 7:17. Hidden in a pit, Psa. 35:7, 8. Set for birds, Prov. 1:17; wild animals, Isa. 51:20. Fish caught in, Matt. 4:18-21; 13:47; Luke 5:4; John 21:6-11. See: Snare. Figurative Job 18:8; 19:6;...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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SHEOL
[isbe] SHEOL - she'-ol (she'ol): 1. The Name 2. The Abode of the Dead (1) Not a State of Unconsciousness (2) Not Removed from God's Jurisdiction (3) Relation to Immortality 3. Post-canonical Period 1. The Name: This word is often t...
Arts
Questions
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Resources/Books
Expository Notes on the Bible (Constable)
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The fact that his enemy sat in his presence at that very moment evidently made the king pause before issuing his obvious verdict. He wanted to think about it for a moment and walked out into his garden to do so. Upon returnin...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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The Septuagint translators combined Psalms 9 and 10 into one psalm even though they are separate in the Hebrew text.41They evidently did so for two reasons. First, together they complete an acrostic in which each verse (almos...
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Since God had proved faithful to uphold the afflicted righteous in the past, David called on Him to deliver him from his present evil enemies.9:13-14 The psalmist appealed for God's grace in defense from the attacks of those ...
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10:12-15 David appealed to God to act for the righteous against the wicked. He could not understand why God allowed the wicked to continue to spurn Him. It was not because their actions had escaped the Lord's notice. Beside t...
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41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
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57:6 Now David spoke of himself as a wild animal whom hunters were trying to snare. However, he believed that his hunters would fall into their own trap (cf. 7:15; 9:15; 35:8).57:7-10 In anticipation of his deliverance David ...
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This is one of the acrostic psalms (cf. Pss. 9, 10; 25; 34; 37; 112; 119; and 145). Each line in the Hebrew text begins with the next letter of the Hebrew alphabet. The writer evidently expressed his thoughts this way so the ...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
