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Texts -- Psalms 94:1-18 (NET)

Context
Psalm 94
94:1 O Lord , the God who avenges ! O God who avenges , reveal your splendor ! 94:2 Rise up , O judge of the earth ! Pay back the proud ! 94:3 O Lord , how long will the wicked , how long will the wicked celebrate ? 94:4 They spew out threats and speak defiantly ; all the evildoers boast . 94:5 O Lord , they crush your people ; they oppress the nation that belongs to you . 94:6 They kill the widow and the one residing outside his native land , and they murder the fatherless . 94:7 Then they say , “The Lord does not see this; the God of Jacob does not take notice of it.” 94:8 Take notice of this, you ignorant people ! You fools , when will you ever understand ? 94:9 Does the one who makes the human ear not hear ? Does the one who forms the human eye not see ? 94:10 Does the one who disciplines the nations not punish ? He is the one who imparts knowledge to human beings ! 94:11 The Lord knows that peoples ’ thoughts are morally bankrupt . 94:12 How blessed is the one whom you instruct , O Lord , the one whom you teach from your law , 94:13 in order to protect him from times of trouble , until the wicked are destroyed . 94:14 Certainly the Lord does not forsake his people ; he does not abandon the nation that belongs to him . 94:15 For justice will prevail , and all the morally upright will be vindicated . 94:16 Who will rise up to defend me against the wicked ? Who will stand up for me against the evildoers ? 94:17 If the Lord had not helped me, I would have laid down in the silence of death. 94:18 If I say , “My foot is slipping ,” your loyal love , O Lord , supports me.

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  • [Psa 94:1] O Lord, Thou Judge

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Expository Notes on the Bible (Constable)

  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • 73:1-3 Asaph began this psalm by affirming God's goodness to His people, specifically those whose hearts are pure because they seek to follow God faithfully (v. 1). This verse provides the key to the psalm by highlighting att...
  • 94:1-3 The writer besought the Lord as the Judge of the earth to punish the wicked who were boasting and rejoicing because they were getting away with oppressing the righteous.94:4-7 These are the specific offenses of the wic...
  • 94:8-11 The psalmist scolded the wicked for their stupidity. God who created the eye and ear surely can see and hear Himself. He knows what the wicked are doing and saying. If He disciplines nations He will surely discipline ...
  • 94:16-19 After looking everywhere for some consolation during the temporary ascendancy of the wicked, the psalmist found it only in God. If God had not strengthened him he would have died, slipped in his walk with God, and be...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
  • 5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
  • The apostle now combined the threads of his argument, which began at 1:18, and drew a preliminary conclusion. If his readers insisted on taking the natural view of their teachers and continued to form coteries of followers, t...
  • What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...
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