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Texts -- Psalms 95:6-11 (NET)

Context
95:6 Come ! Let’s bow down and worship ! Let’s kneel before the Lord , our creator ! 95:7 For he is our God ; we are the people of his pasture , the sheep he owns . Today , if only you would obey him! 95:8 He says, “Do not be stubborn like they were at Meribah , like they were that day at Massah in the wilderness , 95:9 where your ancestors challenged my authority, and tried my patience, even though they had seen my work . 95:10 For forty years I was continually disgusted with that generation , and I said , ‘These people desire to go astray ; they do not obey my commands .’ 95:11 So I made a vow in my anger , ‘They will never enter into the resting place I had set aside for them.’”

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  • Agungkan Allahmu [KJ.72] ( The God of Abraham Praise / Yigdol )
  • Muliakan Allah yang Esa [KJ.45]
  • [Psa 95:6] Brethren, We Have Met To Worship
  • [Psa 95:6] Father, In Whom We Live
  • [Psa 95:6] We Now Have Met To Worship Thee
  • [Psa 95:7] Hush, My Soul, What Voice Is Pleading?
  • [Psa 95:7] I Have Heard Thy Voice, Lord Jesus
  • [Psa 95:7] No Voice But Thine
  • [Psa 95:7] Today The Savior Calls

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Expository Notes on the Bible (Constable)

  • Having received his marching orders from Yahweh, Joshua prepared to mobilize the nation.1:10-11 Joshua expected to be able to cross the Jordan within three days."The Jordan River wanders about two hundred miles to cover the s...
  • God eventually withdrew the famine from Judah (v. 6) probably in response to His people's calling out to Him for deliverance (cf. Judg. 3:9, 15; 4:3; 6:6; 10:10; 16:28). This verse sounds one of the major themes of the story:...
  • Why did the writer give us so much information about this woman's concern for Saul? For one thing, it is another instance of the reversal of fortune motif that is so common in 1 and 2 Samuel. Saul should have executing the wo...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • We do not know how David received the assurance that God would deal with the liars that troubled him. It may have come directly from God or through a prophet. However in view of the verses that follow the psalmist perceived i...
  • The psalmist called on all nations to honor Israel's God who will one day rule over them. This is one of the enthronement psalms that deals with Yahweh's universal reign (cf. Pss. 93; 95-99). These are prophetic psalms since ...
  • Evidently Israel was suffering under the oppression of a foreign foe. The writer prayed that God would stop disciplining His chosen people and remember to bless the nation He had redeemed. The figure of sheep (v. 2) stresses ...
  • The psalmist rejoiced in the Lord's reign in this psalm. This is one of the "enthronement"or "theocratic"psalms that depict the righteous rule of God on earth (cf. Pss. 47, 95-99). They focus on God's sovereignty over His peo...
  • 95:1-2 These introductory verses call on the congregation to glorify the Lord in song for His salvation. The term "rock of our salvation"combines the ideas of security and deliverance. God is One who gives security by providi...
  • Israel, however, had been a wayward flock in the past. This led the writer to warn the people to avoid the sins that had resulted in the wilderness wanderings. At Meribah (lit. strife; Exod. 17:1-7; Num. 20:2-13) and Massah (...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • Jeremiah first viewed Jerusalem's destruction as an outsider looking in. Verses 1-7 describe the extent of the desolation and verses 8-11 its cause.1:1 Jeremiah bewailed the abandoned city of Jerusalem that had once been so g...
  • 4:4 Ironically the Lord told these sinful Israelites to go to Bethel but to transgress, not to worship. Such a call parodied the summons of Israel's priests to come to the sanctuary to worship (cf. Ps. 95:6; 96:8-9; 100:2-4)....
  • References to false prophets open and close this pericope (vv. 6-7, 11). In the middle, Micah again targeted the greedy in Judah for criticism (vv. 8-10). Apparently the false prophets condoned the practices of the greedy and...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • John had questioned Jesus' identity, and Jesus had defended John's identity. Jesus now warned his hearers who rejected John's identity and Jesus' identity.7:29 Verses 29 and 30 do not appear in the Matthew parallel. They reve...
  • "The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...

Expositions Of Holy Scripture (Maclaren)

  • These people who sang thus perished in the wilderness I They let go hold of God's hand, so they sank like lead.' So He will fulfil begun work (Philippians 1:6). Let us cleave to Him. In Hebrews 3. and Hebrews 4. lessons are d...
  • The gravity of the revolt here is partly in its universality, which is emphasised in the narrative at every turn: all the congregation' (Num. 14:1), all the children of Israel,' the whole congregation' (Num. 14:2), all the as...
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