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Texts -- Psalms 97:1-12 (NET)

Context
Psalm 97
97:1 The Lord reigns ! Let the earth be happy ! Let the many coastlands rejoice ! 97:2 Dark clouds surround him; equity and justice are the foundation of his throne . 97:3 Fire goes before him; on every side it burns up his enemies . 97:4 His lightning bolts light up the world ; the earth sees and trembles . 97:5 The mountains melt like wax before the Lord , before the Lord of the whole earth . 97:6 The sky declares his justice , and all the nations see his splendor . 97:7 All who worship idols are ashamed , those who boast about worthless idols . All the gods bow down before him. 97:8 Zion hears and rejoices , the towns of Judah are happy , because of your judgments , O Lord . 97:9 For you , O Lord , are the sovereign king over the whole earth ; you are elevated high above all gods . 97:10 You who love the Lord , hate evil ! He protects the lives of his faithful followers ; he delivers them from the power of the wicked . 97:11 The godly bask in the light ; the morally upright experience joy . 97:12 You godly ones , rejoice in the Lord ! Give thanks to his holy name .

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  • Agungkan Allahmu [KJ.72] ( The God of Abraham Praise / Yigdol )
  • Allahkulah Kuatku dan Mazmurku [KJ.62]
  • Muliakan Allah yang Esa [KJ.45]
  • [Psa 97:1] Jehovah Reigns, Let Earth Be Glad
  • [Psa 97:9] O God, Thou High And Lofty One
  • [Psa 97:11] Hail, Gladdening Light
  • [Psa 97:12] The God Of Love And Holiness

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Expository Notes on the Bible (Constable)

  • Solomon repeated some of the promises in the Davidic Covenant publicly. His completion of the temple fulfilled part of what God had promised. Complete fulfillment required Solomon's continued faithfulness to God (1 Chron. 28:...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • 27:1 David expressed great confidence as he looked to the future because Yahweh was his light, salvation, and defense or stronghold. Light connotes understanding, joy, and life (cf. 18:28)."Lightis a natural figure for almost...
  • The psalmist called on all nations to honor Israel's God who will one day rule over them. This is one of the enthronement psalms that deals with Yahweh's universal reign (cf. Pss. 93; 95-99). These are prophetic psalms since ...
  • The psalmist rejoiced in the Lord's reign in this psalm. This is one of the "enthronement"or "theocratic"psalms that depict the righteous rule of God on earth (cf. Pss. 47, 95-99). They focus on God's sovereignty over His peo...
  • The anonymous psalmist extolled Yahweh as the great King above all gods and urged the Israelites to worship Him alone rather than disbelieving Him. This is another enthronement psalm (cf. Pss. 47, 93, 96-99)....
  • 97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
  • 97:10 Since God loves righteousness it is only fitting that those who love Him should hate evil. By doing so, they become the objects of His blessing rather than partakers of His discipline.97:11-12 Rejoicing and thanksgiving...
  • The psalmist vowed to praise God wholeheartedly in the temple for His loyal love and faithfulness. The "gods"before whom he promised to give thanks may be judges and rulers (cf. 95:3; 96:4; 97:7) or perhaps the pagan idols th...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
  • 2:10-11 The Israelites in Jerusalem and elsewhere were to rejoice because the Lord promised to intervene for them and to dwell among them. His return to Jerusalem would prompt the nations to come there and acknowledge Him as ...
  • 14:9 In that day Yahweh would rule over the whole earth. He would be the only king; there would be no others. His name would be number one in the earth; there will be no other so-called gods (cf. Deut. 6:4-5). This verse refe...
  • The Transfiguration confirmed three important facts. First, it confirmed to the disciples that the kingdom was indeed future. Second, it confirmed to them that Jesus was indeed the divine Messiah. Third, it confirmed to them ...
  • John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
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