Advanced Commentary
Texts -- Revelation 20:1 (NET)
Pericope
NET
- Rev 20:1-6 -- The Thousand Year Reign
Bible Dictionary
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Key
[ebd] frequently mentioned in Scripture. It is called in Hebrew maphteah, i.e., the opener (Judg. 3:25); and in the Greek New Testament kleis, from its use in shutting (Matt. 16:19; Luke 11:52; Rev. 1:18, etc.). Figures of ancient...
[isbe] KEY - ke (maphteach, an "opener"; compare kleis, "that which shuts"): Made of wood, usually with nails which fitted into corresponding holes in the lock, or rather bolt (Jdg 3:25). Same is rendered "opening" in 1 Ch 9:27. Se...
[nave] KEY, Judg. 3:25. A symbol of authority, Isa. 22:22; Matt. 16:19; Rev. 1:18; 3:7; 9:1; 20:1. Figurative Luke 11:52.
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Abyss
[isbe] ABYSS - a-bis', (he abussos): In classical Greek the word is always an adjective, and is used (1) literally, "very deep," "bottomless"; (2) figuratively, "unfathomable," "boundless." "Abyss" does not occur in the King James ...
[nave] ABYSS Luke 8:31; Rev. 9:1, 2, 2, 11; 11:7; 17:8; 20:1, 3
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Pit
[ebd] a hole in the ground (Ex. 21:33, 34), a cistern for water (Gen. 37:24; Jer. 14:3), a vault (41:9), a grave (Ps. 30:3). It is used as a figure for mischief (Ps. 9:15), and is the name given to the unseen place of woe (Rev. 20...
[nave] PIT, Benaiah slays a lion in, 2 Sam. 23:20. Figurative Psa. 7:15, 16; 40:2; 57:6; 69:15; 119:85; Prov. 23:27; 26:27; 28:10; Eccl. 10:8; Jer. 48:44. The bottomless pit, Rev. 9:1, 2, 11; 11:7; 17:8; 20:1, 3. See: Cistern; W...
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Satan
[isbe] SATAN - sa'-tan (saTan), "adversary," from the verb saTan, "to lie in wait" (as adversary); Satan, Satanas, "adversary," diabolos, "Devil," "adversary" or "accuser," kategor (altogether unclassical and unGreek) (used once in...
[nave] SATAN Called Abaddon, Rev. 9:11; accuser of our brethren, Rev. 12:10; adversary, 1 Pet. 5:8; angel of the bottomless pit, Rev. 9:11; Apollyon, Rev. 9:11; Beelzebub, Matt. 12:24; Mark 3:22; Luke 11:15; Belial, 2 Cor. 6:15; th...
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Chains
[nave] CHAINS Used as ornaments. Worn by princes, Gen. 41:42; Dan. 5:7, 29. Worn on ankles, Num. 31:50; Isa. 3:19; on the breastplate of high priest, Ex. 28:14; 39:15. As ornaments on camels, Judg. 8:26. A partition of, in the t...
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Deep, The
[nave] DEEP, THE Gen. 1:2; 7:11; 8:2; 49:25; Ex. 15:5; Job 28:14; 38:16, 30; 41:32; Psa. 33:7; 36:6; 42:7; 71:20; 77:16; 78:15; 104:6; 106:9; 107:26; 135:6; 148:7; Prov. 3:20; 8:24, 27, 28; Isa. 51:10; 63:13; Ezek. 26:19; Amos 7:4;...
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Milleium
[nave] MILLEIUM. Isa. 65:17-25; Zeph. 3:11-13; Zech. 9:9, 10; Zech. 14:16-21; Matt. 16:18, 19; Matt. 26:29 Mark 14:25. Heb. 8:11; 2 Pet. 3:8; Rev. 14:6; Rev. 20:1-6 vs. 7-15. See: Church, Prophecies Concerning Prosperity of; Jesus...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Angel
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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KEYS, POWER OF THE
[isbe] KEYS, POWER OF THE - kez I. THE PROBLEMS INVOLVED 1. The Keys; and the Binding and Loosing 2. Meaning of the Statements 3. How Peter Is Related to These Powers 4. Is the Primary Idea that of Position and Authority? II. VIEWS...
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Millennium
[ebd] a thousand years; the name given to the era mentioned in Rev. 20:1-7. Some maintain that Christ will personally appear on earth for the purpose of establishing his kingdom at the beginning of this millennium. Those holding t...
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BOTTOMLESS, PIT
[isbe] BOTTOMLESS, PIT - bot'-um-les, (to phrear tes abussou, "the pit of the abyss," Rev 9:1,2 the King James Version): In the Revised Version (British and American), he abussos (always an adjective in classical authors = "bottoml...
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CHAIN; CHAINS
[isbe] CHAIN; CHAINS - chan, chanz: Chains were used by the Hebrews: (1) As ornaments: 'ets`adhah, neTiphah, `anaq, rabhidh, sharsherah, rattoq. As ornaments for the person they were worn about the ankles (Nu 31:50; Isa 3:20) and a...
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ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
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REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
Arts
Questions
- The whole issue of man's eternal separation from God revolves around God's holiness and man's sinfulness. As Habbakuk. 1:13 states, God's eyes are too pure to behold or approve evil and He cannot look upon sin. This does not ...
- This question has puzzled theologians for ages, and has occasioned discussions which have had no profitable issue. There is no source of reliable information but that contained in Scripture and that is of a very meager charac...
- I believe these passages do refer to the coming kingdom of which some of the disciples would get a preview in the transfiguration that immediately followed. But this does not negate the reality of a future millennial reign of...
- Actually, the Bible does not tell us where Hell is located. In 2 Pet. 2:4, the statement, "cast them into hell," has been translated by some as "cast down to hell," but the Greek actually means, "cast into tartarus," a place ...
- Scripture does not give us a great deal of information regarding a temporary place of the dead. We actually learn the most from Luke 16:19 and following, so a careful study of that passage would be most helpful. Let me st...
- It may be that the Lord did descend into the place of confined demonic spirits (tartarus) to make a glorious proclamation of the fact of the victory accomplished through the cross (1 Pet. 3:18-20). But Christ did not go there...
- Christ came to establish both an earthly and a spiritual kingdom. This is clear from the prophecies of both the Old and New Testaments. The establishment of the earthly kingdom promised to Israel in the great covenants of the...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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In the context the enemy of God's people is all the ungodly of the world from the beginning of history. David longed for God to save His people from these wicked antagonists. Zion was the place where the ark and the Lord resi...
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Messiah's victory over His enemies will be great. David saw Messiah presently seated at God the Father's right hand (cf. Heb. 8:1; 10:12). In the future He will get off that throne to wage war (cf. Joel 3:2, 11-14; Rev. 16:16...
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Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (14:29-30, 32; 21:11-12). Now he revealed more.24:21 When Yahweh brings universal judgment on the world again, He will sovereignly p...
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There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
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The final three verses of the book, which are also the final message in the Old Testament, are sufficiently different from what immediately precedes to indicate another message from Malachi. Essentially Malachi said, Be prepa...
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Even though Mark had already reported that Jesus had exorcized many demons, this case was extraordinary.5:1 Mark and Luke called this area the country of the Gerasenes, but Matthew called it the country of the Gadarenes. Gerg...
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The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
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Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
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14:1 Jesus was troubled because of what lay before Him, and the Eleven were troubled (Gr. tarassestho) because they did not understand what lay before them. Jesus had just told them that He was going to leave them (13:33), bu...
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The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
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1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
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4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
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9:13 Someone near the four horns (symbolic of power) of the golden altar in heaven, probably the angel identified with it in 8:3, gave a command after the sixth angel blew the sixth trumpet (cf. 8:2, 6). Instead of seeing som...
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10:1 Whereas a few commentators have identified this strong angel as Jesus Christ,341the evidence for his being simply another (Gr. allon, another of the same kind) strong angel seems more convincing (cf. vv. 5-6). Other comm...
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John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
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12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
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John recorded these scenes of his vision to assure his readers of the triumph of believers and the judgment of unbelievers at the end of the Tribulation."The two previous chapters have prepared Christians for the reality that...
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This is the final scene that furnishes background information before the revelation of the seven bowl judgments. Again what John saw was mainly on the earth."The total scene in 14:14-20 closes the section on coming judgment (...
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18:1 John next saw another scene on earth (Gr. Meta tauta eidon, "After these things I saw,"cf. 4:1). Another angel of the same kind as in 17:1 (i.e., one who descends from heaven to fulfill a special mission; cf. 10:1; 20:1)...
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19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...
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John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
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20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
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". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
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20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...
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20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
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God now provided John with more information about the New Jerusalem (v. 2).734The chronological progression of the revelation in 19:11-22:5 locates the New Jerusalem in the new creation, not in the Millennium....
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22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...