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Texts -- Romans 16:26-27 (NET)
Pericope
NET
- Rom 16:1-27 -- Personal Greetings
Bible Dictionary
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ROMANS, EPISTLE TO THE
[ebd] This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain o...
[isbe] ROMANS, EPISTLE TO THE - || 1. Its Genuineness 2. Its Integrity 3. The Approximate Date 4. The Place of Writing 5. The Destination 6. The Language 7. The Occasion 8. Some Characteristics 9. Main Teachings of the Epistle (1) ...
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PRAYER
[smith] The object of this article will be to touch briefly on -- The doctrine of Scripture as to the nature and efficacy of prayer; Its directions as to time, place and manner of prayer; Its types and examples of prayer. Scripture ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Rome
[nave] ROME, the capital of the Roman empire. Jews excluded from, by Claudius, Acts 18:2. Paul's visit to, See: Paul. Visited by Onesiphorus, 2 Tim. 1:16, 17. Paul desires to preach in, Rom. 1:15. Abominations in, Rom. 1:18-32. ...
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LATIN
[isbe] LATIN - lat'-in: Was the official language of the Roman Empire as Greek was that of commerce. In Palestine Aramaic was the vernacular in the rural districts and remoter towns, while in the leading towns both Greek and Aramai...
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PAUL, THE APOSTLE, 1
[isbe] PAUL, THE APOSTLE, 1 - pol, I. Sources 1. The Acts 2. The Thirteen Epistles (1) Pauline Authorship (2) Lightfoot's Grouping (a) First Group (1 and 2 Thessalonians) (b) Second Group (1 and 2 Corinthians, Galatians, Romans, (c...
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CAESAR'S HOUSEHOLD
[isbe] CAESAR'S HOUSEHOLD - hous'-hold (hoi ek tes Kaisaros oikias, "they that are of Caesar's household," Phil 4:22): These words occur in the epistle which Paul wrote from Rome near the end of his first imprisonment there, probab...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Gospel
[nave] GOSPEL Called Gospel of the Kingdom, Matt. 4:23; 24:14; Gospel of God, Rom. 1:1; 15:16; 1 Thess. 2:8; 1 Tim. 1:11; 1 Pet. 4:17; Gospel of Jesus Christ, Mark 1:1; Gospel of Christ, Rom. 1:16; 1 Cor. 9:12, 18; Gal. 1:7; Phil. ...
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Mysteries
[nave] MYSTERIES. Of Redemption Deut. 29:29; Job 15:8; Psa. 25:14; Prov. 3:32; Amos 3:7; Matt. 11:25; Matt. 13:11, 35; Mark 4:11; Luke 8:10; John 3:8-12; Rom. 16:25, 26; 1 Cor. 2:7-10; 2 Cor. 3:12-18; Eph. 1:9, 10; Eph. 3:3-5, 9,...
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Wise, wisdom
[ebd] a moral rather than an intellectual quality. To be "foolish" is to be godless (Ps. 14:1; comp. Judg. 19:23; 2 Sam. 13:13). True wisdom is a gift from God to those who ask it (Job 28:12-28; Prov. 3:13-18; Rom. 1:22; 16:27; 1 ...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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DOXOLOGY
[isbe] DOXOLOGY - dok-sol'-o-ji (doxologia, "a praising," "giving glory"): A hymn or liturgical formula expressive of praise to God, as the Gloria in Excelsis (an expansion of Lk 2:14), sometimes called the Greater Doxology, and th...
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MANIFEST; MANIFESTATION
[isbe] MANIFEST; MANIFESTATION - man'-i-fest, man-i-fes-ta'-shun (phaneroo, phaneros): "To manifest" is generally the translation of phaneroo, "to make apparent" (Mk 4:22; Jn 17:6; Rom 3:21; 1 Tim 3:16, "God was manifest in the fle...
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EVERLASTING
[isbe] EVERLASTING - ev-er-last'-ing (olam, `adh; aidios, aionios): "Everlasting," in strictness, is that which endures forever; either that which has no beginning and will have no end (in which sense it is applicable to God only),...
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MYSTERY
[isbe] MYSTERY - mis'-ter-i (musterion; from mustes, "one initiated into mysteries"; mueo "to initiate," muo, "to close" the lips or the eyes; stem mu-, a sound produced with closed lips; compare Latin mutus, "dumb"): Its usual mod...
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Eternal death
[ebd] The miserable fate of the wicked in hell (Matt. 25:46; Mark 3:29; Heb. 6:2; 2 Thess. 1:9; Matt. 18:8; 25:41; Jude 1:7). The Scripture as clearly teaches the unending duration of the penal sufferings of the lost as the "everl...
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AMEN
[smith] literally "true" and used as a substantive, "that which is true," "truth," (Isaiah 65:16) a word used in strong asseverations, fixing, as it were, the stamp of truth upon the assertion which it accompanied, and making it bind...
Arts
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
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Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
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This Gospel began with a theological prologue (1:1-18). It ends with a practical epilogue. John concluded his narrative designed to bring unbelievers to faith in Jesus Christ in chapter 20. Chapter 21 contains instruction for...
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I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
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This great epistle begins with a broad perspective. It looks at the promise of a Savior in the Old Testament, reviews Paul's ministry to date, and surveys the religious history of the Gentile world."The main body of Romans is...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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This last chapter is very letter-like in its spontaneous arrangement of material. Paul evidently related matters as they occurred to him. He named 35 persons in this chapter. Nine of these people were with Paul, and the rest ...
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The apostle brought together words and ideas from his earlier epistles as well as from this one in this doxology.16:25 The apostle was confident that God could do for his readers what they needed (cf. 1:11; Eph. 3:20). The go...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
Expositions Of Holy Scripture (Maclaren)
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And when they were escaped, then they knew that the island was called Melita. 2. And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and beca...
