Advanced Commentary
Texts -- Romans 16:6 (NET)
Pericope
NET
- Rom 16:1-27 -- Personal Greetings
Bible Dictionary
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Mary
[ebd] Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her genealogy is given in Luke ...
[isbe] MARY - ma'-ri, mar'-i (Maria, Mariam, Greek form of Hebrew miryam): I. DEFINITION AND QUESTIONS OF IDENTIFICATION The Name Mary in the New Testament II. MARY, THE VIRGIN 1. Mary in the Infancy Narratives 2. Mary at Cana 3. M...
[smith] a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch. (Romans 16:6) as having toiled hard for him.
[nave] MARY 1. The mother of Jesus, Matt. 1:16; Luke 1:26-38; 2:5-19. Visits her cousin Elisabeth, Luke 1:39-56. Attends the feast at Jerusalem with her husband and her son, starts on the return, misses Jesus, seeks and finds him...
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ROMANS, EPISTLE TO THE
[ebd] This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain o...
[isbe] ROMANS, EPISTLE TO THE - || 1. Its Genuineness 2. Its Integrity 3. The Approximate Date 4. The Place of Writing 5. The Destination 6. The Language 7. The Occasion 8. Some Characteristics 9. Main Teachings of the Epistle (1) ...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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DEACONESS
[smith] The word diakonos is found in (Romans 16:1) (Authorized Version "servant") associated with a female name, and this has led to the conclusion that there existed in the apostolic age, as there undoubtedly did a little later, an...
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Rome
[nave] ROME, the capital of the Roman empire. Jews excluded from, by Claudius, Acts 18:2. Paul's visit to, See: Paul. Visited by Onesiphorus, 2 Tim. 1:16, 17. Paul desires to preach in, Rom. 1:15. Abominations in, Rom. 1:18-32. ...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
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LATIN
[isbe] LATIN - lat'-in: Was the official language of the Roman Empire as Greek was that of commerce. In Palestine Aramaic was the vernacular in the rural districts and remoter towns, while in the leading towns both Greek and Aramai...
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CAESAR'S HOUSEHOLD
[isbe] CAESAR'S HOUSEHOLD - hous'-hold (hoi ek tes Kaisaros oikias, "they that are of Caesar's household," Phil 4:22): These words occur in the epistle which Paul wrote from Rome near the end of his first imprisonment there, probab...
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EPAENETUS
[isbe] EPAENETUS - ep-e'-ne-tus (Epainetos, "praised"): One of the Christians at Rome to whom greetings are sent by Paul (Rom 16:5). All that is known of him is told here. Paul describes him as (1) "my beloved," (2) "who is the fir...
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GREETING
[isbe] GREETING - gret'-ing (sha'-al; chairo, aspasmos, aspazomai): (1) Sha'-al means "to ask," "to inquire of anyone respecting welfare," hence, "to greet." In the Old Testament the word "greet" occurs only once in the King James ...
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PAUL, THE APOSTLE, 1
[isbe] PAUL, THE APOSTLE, 1 - pol, I. Sources 1. The Acts 2. The Thirteen Epistles (1) Pauline Authorship (2) Lightfoot's Grouping (a) First Group (1 and 2 Thessalonians) (b) Second Group (1 and 2 Corinthians, Galatians, Romans, (c...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
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This Gospel began with a theological prologue (1:1-18). It ends with a practical epilogue. John concluded his narrative designed to bring unbelievers to faith in Jesus Christ in chapter 20. Chapter 21 contains instruction for...
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I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
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This great epistle begins with a broad perspective. It looks at the promise of a Savior in the Old Testament, reviews Paul's ministry to date, and surveys the religious history of the Gentile world."The main body of Romans is...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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This last chapter is very letter-like in its spontaneous arrangement of material. Paul evidently related matters as they occurred to him. He named 35 persons in this chapter. Nine of these people were with Paul, and the rest ...
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It may seem unusual that Paul knew so many people by name in the church in Rome since he had never visited it. However travel in the Roman Empire was fairly easy during Paul's lifetime. Probably he had met some of these peopl...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
Expositions Of Holy Scripture (Maclaren)
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And when they were escaped, then they knew that the island was called Melita. 2. And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and beca...
