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Texts -- Romans 8:21 (NET)
Pericope
NET
- Rom 8:1-39 -- The Believer's Relationship to the Holy Spirit
Bible Dictionary
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Resurrection
[isbe] RESURRECTION - rez-u-rek'-shun (in the New Testament anastasis, with verbs anistemi, "stand up," and egeiro, "raise." There is no technical term in the Old Testament, but in Isa 26:19 are found the verbs chayah, "live," kum ...
[nave] RESURRECTION. Job 14:12-15; Job 19:25-27; Psa. 16:9, 10; Psa. 17:15; Psa. 49:15; Isa. 25:8; Isa. 26:19; Ezek. 37:1-14; Dan. 12:2, 3, 13; Hos. 13:14; Matt. 22:23-32 Mark 12:18-27; Luke 20:27-37. Matt. 24:31; Matt. 25:1-13; M...
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Adoption
[isbe] ADOPTION - a-dop'-shun (huiothesia, "placing as a son"): I. THE GENERAL LEGAL IDEA 1. In the Old Testament 2. Greek 3. Roman II. PAUL'S DOCTRINE 1. In Galatians as Liberty 2. In Romans as Deliverance from Debt III. THE CHRIS...
[nave] ADOPTION. Gen. 15:3. Of Children Instances of: Of Joseph's sons, Gen. 48:5, 14, 16, 22. Of Moses, Ex. 2:5-10; Acts 7:21; Heb. 11:24. Of Esther, Esth. 2:7. Spiritual Ex. 4:22, 23; Num. 6:27 Deut. 28:10; 2 Chr. 7:14; I...
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Children of God
[isbe] CHILDREN OF GOD - ||Introduction: Meaning of Terms I. OLD TESTAMENT TEACHING 1. Mythological Survivals 2. Created Sonship 3. Israel's Collective Covenant Sonship 4. Individual and Personal Relation 5. Universalizing the Idea...
[nave] CHILDREN OF GOD John 1:12; 11:52; Rom. 8:16, 17, 21; 9:8; Eph. 5:1; Phil. 2:15; 1 John 3:1, 2, 10; 5:2 See: Righteous.
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SIN (1)
[isbe] SIN (1) - (chaTTa'th, "a missing," `awon, "perversity]" pesha`, "transgression," ra`, "evil," etc.; hamartano, "miss the mark," parabasis, "transgression" with a suggestion of violence, adikia, "injustice," "unrighteousness"...
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SANCTIFICATION
[isbe] SANCTIFICATION - sank-ti-fi-ka'-shun: Etymology I. THE FORMAL SENSE 1. In the Old Testament 2. In the New Testament II. THE ETHICAL SENSE 1. Transformation of Formal to Ethical Idea 2. Our Relation to God as Personal: New Te...
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Suffering
[nave] SUFFERING Alleviation of Job 22:29; Isa. 58:6, 7, 10; Matt. 25:34-45; Luke 10:30-37; Phil. 2:1, 2; 1 Tim. 5:10; Jas. 5:13-15 For Christ Acts 9:16; Rom. 8:17-23, 26; 1 Cor. 4:12, 13; 2 Cor. 1:7; 2 Cor. 4:11-18; Phil. 1:29;...
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Destruction
[nave] DESTRUCTION Physical Decomposition Lev. 22:25. After death, Gen. 3:19; Job 17:14; 21:26; 34:15; Psa. 16:10; 49:9; 104:29; Eccl. 3:20; 12:7; Jonah 2:6; Acts 2:27, 31; 13:34-37; 1 Cor. 15:42, 50. Figurative Of sin, Isa. 38...
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Earth
[nave] EARTH Primitive condition of, Gen. 1:2, 6, 7; Job 26:7; Psa. 104:5-9; Jer. 4:23. Design of, Isa. 45:18. Ancient notions concerning, 1 Sam. 2:8; Job 9:6; Rev. 7:1. Cursed of God, Gen. 3:17, 18; Rom. 8:19-22. Circle of, Is...
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Rome
[nave] ROME, the capital of the Roman empire. Jews excluded from, by Claudius, Acts 18:2. Paul's visit to, See: Paul. Visited by Onesiphorus, 2 Tim. 1:16, 17. Paul desires to preach in, Rom. 1:15. Abominations in, Rom. 1:18-32. ...
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REGENERATION
[isbe] REGENERATION - re-jen-er-a'-shun, re-: I. THE TERM EXPLAINED 1. First Biblical Sense (Eschatological) 2. Second Biblical Sense (Spiritual) II. THE BIBLICAL DOCTRINE OF REGENERATION 1. In the Old Testament 2. In the Teaching ...
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Holy Spirit
[nave] HOLY SPIRIT. Gen. 1:2; Gen. 6:3; Gen. 41:38; Ex. 31:3 Ex. 35:31. Num. 27:18; Neh. 9:20; Job 16:19; Job 32:8; Job 33:4; Psa. 51:11, 12; Psa. 103:9; Psa. 139:7; Isa. 4:4; Isa. 6:8; Isa. 11:2; Isa. 28:6; Isa. 30:1; Isa. 32:15;...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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LIBERTY
[isbe] LIBERTY - lib'-er-ti (deror, rachabh; eleutheria): The opposite of servitude or bondage, hence, applicable to captives or slaves set free from oppression (thus deror, Lev 25:10; Isa 61:1, etc.). Morally, the power which ensl...
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ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
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BONDAGE
[isbe] BONDAGE - bon'-daj: Used in two senses in Scripture, a literal and a metaphorical sense. (1) In the former sense it refers (a) to the condition of the Hebrews ('abhodhah) in Egypt (Ex 1:14 the King James Version; Ex 2:23 and...
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Romans, Epistle to the
[ebd] This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain o...
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Creature
[ebd] denotes the whole creation in Rom. 8:39; Col. 1:15; Rev. 5:13; the whole human race in Mark 16:15; Rom. 8:19-22. The living creatures in Ezek. 10:15, 17, are imaginary beings, symbols of the Divine attributes and operations.
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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GLORIOUS
[isbe] GLORIOUS - glo'-ri-us: The adjective "glorious" is used in the majority of cases as the translation of one of the nouns which are fully discussed in the article GLORY, and the general meaning is the same, for the glorious ob...
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Adoni-zedec
[ebd] lord of justice or righteousness, was king in Jerusalem at the time when the Israelites invaded Palestine (Josh. 10:1,3). He formed a confederacy with the other Canaanitish kings against the Israelites, but was utterly route...
Arts
Questions
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- There is a very delicate balance that we must maintain here. I am once again teaching through the Book of Acts. There, you do not see anyone coming to faith without being baptized (for example the new converts in Acts 2:41; t...
- Life dominating patterns such as lying (illicit sex, drugs, stealing, etc.) are really just the fruit of a much deeper and more serious problem, failing to walk close to the Lord by faith and by means of the principles of His...
- I think the point of Romans 7 and 8 is something like this. In chapter 6 Paul reasons that it is necessary for me to cease living to sin and in sin, because I have died to sin in Christ and have been raised to new life in Him...
- When we look up the two expressions largely in the English text, we find: Sons of God Gen. 6:2; Gen. 6:4; Job 1:6; Job 2:1; Job 38:7; Matt. 5:9; Lk. 20:36; Rom. 8:14; Rom. 8:19; Gal. 3:26 Children of God Jn. 1:12; Jn. 11:52...
- The question you asked is one that has been long debated even among dispensationalists and it has been used by those who oppose Dispensationalism. With all such theological questions, we must seek our answers in the Scripture...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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6:9-12 "The same explanation for Enoch's rescue from death (he walked with God') is made the basis for Noah's rescue from death in the Flood: he walked with God' (6:9). Thus in the story of Noah and the Flood, the author is a...
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"This chapter contains a selected list of creatures that divides each type of creature into various classes of purity. According to the final verse in the chapter, the decisive question was whether a class of animals was uncl...
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The writer returned to his former thought of all creation being under God's authority (vv. 4-5). He now summoned all creation to praise God at the prospect of His righteous rule. Verse 13 is one of the clearest and most thril...
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There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
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In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
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Isaiah now announced more about the work of the Servant (cf. 42:5-9). He will enable people around the world to return to God, similarly to how the Israelites would return to Jerusalem after the Exile. The response to God's s...
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36:33-34 Future cleansing from sin and restoration of the Jews to the land and restoration of the land to fruitfulness would all occur at the same time. This shows that the Jews' present occupation of the Promised Land does n...
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47:1 Ezekiel's guide, who appears to have been his original guide in this vision (v. 3), brought him back to the main entrance to the temple proper. Ezekiel saw water flowing to the east from under the temple threshold.565It ...
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19:23-24 "Truly I say to you"or "I tell you the truth"introduces another very important statement (cf. 5:18; et al.). Jesus evidently referred to a literal camel and a literal sewing needle (Gr. rhaphidos) here. His statement...
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3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
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I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
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Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
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The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
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7:1 "Those who know law"--the article "the"before "law"is absent in the Greek text--were Paul's Roman readers. They lived in the capital of the empire where officials debated, enacted, and enforced laws. They of all people we...
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In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
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"Spener is reported to have said that if holy Scripture was a ring, and the Epistle to the Romans its precious stone, chap. viii would be the sparkling point of the jewel."236"It is undoubtedly the chapter of chapters for the...
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Verses 14-17 explain the Spirit's ministry of confirming the reality of the believer's position as a son of God to him or her. Paul believed that the believer who is aware of his or her secure position will be more effective ...
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Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
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In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
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The apostle developed the fact that God will not lose one whom He has foreknown in this climactic section, and he gloried in this great truth."Nowhere in the annals of sacred literature do we find anything to match the power ...
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A major problem concerning God's righteousness arises out of what Paul just claimed for God. It is this. If God is for His elect and will never remove His love from them, why has He set aside His chosen people, the Jews? It c...
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This doxology corresponds to the one at the end of chapter 8 where Paul concluded his exposition of God's plan for bringing His righteousness to humankind (8:31-39). There the emphasis was on the people of God. Here it is on ...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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The apostle warned his readers not to think that they could satisfy the demands of the Mosaic Law by obeying only a few of its commands. Only complete compliance satisfies its demands.5:1 Paul's readers were in danger of retu...
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These verses are really preliminary to Paul's main point. They describe the Christian's condition as an unbeliever before God justified him or her. In the Greek text verses 1-7 are one sentence. The subject of this sentence i...
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
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Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
Expositions Of Holy Scripture (Maclaren)
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The thought which is but touched upon here is set forth more largely, and if we may so say, profoundly, in the Epistle to the (Romans 8.). There, to walk after the flesh, is substantially the same as to be carnally minded, an...