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Texts -- The Song of Songs 1:7-17 (NET)

Pericope

NET
- Sos 1:7-8 -- The Shepherd and the Shepherdess
- Sos 1:9-14 -- The Beautiful Mare and the Fragrant Myrrh
- Sos 1:15-17 -- Mutual Praise and Admiration
Bible Dictionary

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Personification
[nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.
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PAPYRUS
[isbe] PAPYRUS - pa-pi'-rus (Cyperus papyrus; bublos, biblos, whence biblion, a roll, ta biblia, "the Books" = the Bible): 1. Papyrus Paper 2. Egyptian Papyri 3. Aramaic Papyri 4. Greek Papyri 5. Their Discovery. 6. Classical Papyr...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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HORSE
[isbe] HORSE - hors: 1. Names: The common names are (1) cuc, and (2) hippos. (3) The word parash, "horseman," occurs often, and in several cases is translated "horse" or "warhorse" (Isa 28:28; Ezek 27:14; Joel 2:4 the Revised Versi...
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HENNA
[isbe] HENNA - hen'-a (Song 1:14; 4:13): An aromatic plant.
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GOAT
[isbe] GOAT - got: 1. Names: The common generic word for "goat" is `ez (compare Arabic `anz, "she-goat"; aix), used often for "she-goat" (Gen 15:9; Nu 15:27), also with gedhi, "kid," as gedhi `izzim, "kid of the goats" (Gen 38:17),...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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FIR; FIR-TREE
[isbe] FIR; FIR-TREE - fur, (the Revised Version, margin "cypress"; berosh, 2 Sam 6:5; 1 Ki 5:8,10, etc.; (berothem (plural only), an Aramaic form, Song 1:17): 1. Old Testament References: This tree was one of the chief trees of Le...
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DOVE
[isbe] DOVE - duv (tor, yonah; peristera; Latin Zenaedura carolinensis): A bird of the family Columbidae. Doves and pigeons are so closely related as to be spoken and written of as synonymous, yet there is a distinction recognized ...
[smith] The first menton of this bird occurs in Gen. 8. The dove?s rapidity of flight is alluded to in (Psalms 55:6) the beauty of its plumage in (Psalms 68:13) its dwelling int he rocks and valleys in (Jeremiah 48:28) and Ezek 7:16 ...
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DEAD SEA, THE
[isbe] DEAD SEA, THE - || I. PRESENT AREA II. FORMER ENLARGEMENT III. LEVEL OF THE DEAD SEA IN EARLY HISTORIC TIMES IV. CONSTITUTION OF THE WATER V. CLIMATE VI. ROADS VII. MISCELLANEOUS ITEMS 1. The Plain of the Jordan 2. Ain Jidi ...
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COMPARE
[isbe] COMPARE - kom-par' (damah, mashal, [`arakh]; paraballo, sugkrino): "Compare" is the translation of damah, "to be like" (Song 1:9); of mashal, "to liken," "compare" (Isa 46:5); of `arakh, "to set in array," "compare" (Ps 89:6...
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COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
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CLUSTER
[isbe] CLUSTER - klus'-ter: (1) 'eshkol; compare proper name VALE OF ESHCOL. (which see), from root meaning "to bind together." A cluster or bunch of grapes (Gen 40:10; Nu 13:23; Isa 65:8; Song 7:8; Mic 7:1, etc.); a cluster of hen...
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CHEEK; CHEEKBONE
[isbe] CHEEK; CHEEKBONE - chek, chek'-bon: (1) lechi; siagon, "the jaw," "jaw-bone," "side of the face." The Hebrew word denotes originally freshness and rounded softness of the cheek, a sign of beauty in youth and maiden (Song 1:1...
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CEDAR
[isbe] CEDAR - se'-dar, se'-der ('erez, from Hebrew root meaning "to be firm"; kedros): The 'erez was in almost all the Old Testament references the true cedar, Cedrus libani, but the name may have been applied in a loose way to al...
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BUNDLE
[isbe] BUNDLE - bun'-d'-l: Represents in English Versions of the Bible the words tseror, from a verb meaning "cramp" "bind," etc. (Gen 42:35; 1 Sam 25:29; Song 1:13); tsebheth, from a verb probably meaning "to grasp" (Ruth 2:16); a...
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BORDER; BORDERS
[isbe] BORDER; BORDERS - bor'-der: Indicating in both singular and plural the outlines or territory of a country. In the sense of "limits," "boundaries" or "territory," it occurs as a translation of gebhul (and its feminine gebhula...
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BELOVED
[isbe] BELOVED - be-luv'-ed, be-luv'-d' (agapetos): A term of affectionate endearment common to both Testaments; in the Old Testament found, 26 out of 42 times, in Solomon's Song of Love. Limited chiefly to two Heb words and their ...
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BED; BEDCHAMBER; BEDSTEAD
[isbe] BED; BEDCHAMBER; BEDSTEAD - For the very poor of the East, in ancient times as now, the "bed" was and is, as a rule, the bare ground; and the bedclothes, the gown, simlah, or "outer garment," worn during the day ("For that i...
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BEAM
[isbe] BEAM - bem: The word is used to translate various Old Testament terms: (1) gebh (1 Ki 6:9), tsela`, "a rib" (1 Ki 7:3), qurah (2 Ch 3:7; 34:11; Song 1:17), all refer to constructional beams used in buildings for roofing and ...
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Questions

- Love to God is commanded (Deu. 11:1) and is, indeed, the one great commandment (Matt. 22:38). It should be with all the heart, and is better than sacrifice (Deu. 6:5; Mark 12:33). It's produced by the Holy Ghost and engendere...
Resources/Books

Expository Notes on the Bible (Constable)
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45:1 The psalmist claimed to be full of joy and inspiration as he composed this song. He said what he did out of a full heart.45:2 To him the king was the greatest man he knew. One evidence of this was his gracious speech for...
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Many references to Solomon throughout the book confirm the claim of 1:1 that Solomon wrote this book (cf. 1:4-5, 12; 3:7, 9, 11; 6:12; 7:5; 8:11-12; 1 Kings 4:33). He reigned between 971 and 931 B.C.How could Solomon, who had...
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I. The superscription 1:1II. The courtship 1:2-3:5A. The beginning of love 1:2-111. Longing for the boyfriend 1:2-42. The girl's insecurity 1:5-83. Solomon's praise 1:9-11B. The growth of love 1:12-3:51. Mutual admiration 1:1...
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1:5-6 The young lady felt embarrassed because she had very dark skin as a result of having to tend her family's grapevines. Female courtiers did not work outdoors, so their skin was lighter than women who labored in the field...
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1:9-10 Here Solomon reassured his love. Stallions, not mares, pulled chariots. A mare among the best of Pharaoh's stallions would have been desirable to every one of them."A passage from Egyptian literature demonstrates that ...
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1:12-14 The Shulammite girl (6:3) described the effect that seeing Solomon had on her as he reclined at his banquet "table."She wore nard (spikenard, "perfume"NASB, NIV; cf. Mark 14:3; John 12:3), which was an ointment that c...
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Here the refrain marks the end of the section on the courtship (1:2-3:5) as well as the Shulammite's nightmare (3:1-4). Solomon and the Shulammite's patience were about to receive the desired reward. Their marriage was now at...