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Texts -- The Song of Songs 2:6-17 (NET)

Context
2:6 His left hand caresses my head , and his right hand stimulates me. 2:7 The Beloved to the Maidens: I adjure you, O maidens of Jerusalem , by the gazelles and by the young does of the open fields : Do not awaken or arouse love until it pleases !
The Arrival of the Lover
2:8 The Beloved about Her Lover: Listen ! My lover is approaching! Look ! Here he comes , leaping over the mountains , bounding over the hills ! 2:9 My lover is like a gazelle or a young stag . Look ! There he stands behind our wall , gazing through the window , peering through the lattice .
The Season of Love and the Song of the Turtle-Dove
2:10 The Lover to His Beloved: My lover spoke to me, saying : “Arise , my darling ; My beautiful one , come away with me! 2:11 Look ! The winter has passed , the winter rains are over and gone . 2:12 The pomegranates have appeared in the land , the time for pruning and singing has come ; the voice of the turtledove is heard in our land . 2:13 The fig tree has budded , the vines have blossomed and give off their fragrance . Arise , come away my darling ; my beautiful one, come away with me!”
The Dove in the Clefts of En-Gedi
2:14 The Lover to His Beloved: O my dove , in the clefts of the rock , in the hiding places of the mountain crags , let me see your face , let me hear your voice ; for your voice is sweet , and your face is lovely .
The Foxes in the Vineyard
2:15 The Beloved to Her Lover: Catch the foxes for us, the little foxes , that ruin the vineyards – for our vineyard is in bloom .
Poetic Refrain: Mutual Possession
2:16 The Beloved about Her Lover : My lover is mine and I am his; he grazes among the lilies .
The Gazelle and the Rugged Mountains
2:17 The Beloved to Her Lover: Until the dawn arrives and the shadows flee , turn , my beloved – be like a gazelle or a young stag on the mountain gorges .

Pericope

NET
  • Sos 2:8-9 -- The Arrival of the Lover
  • Sos 2:10-13 -- The Season of Love and the Song of the Turtle-Dove
  • Sos 2:14 -- The Dove in the Clefts of En-Gedi
  • Sos 2:15 -- The Foxes in the Vineyard
  • Sos 2:16 -- Poetic Refrain: Mutual Possession
  • Sos 2:17 -- The Gazelle and the Rugged Mountains

Bible Dictionary

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Sos 2:8] His Voice, As The Sound Of The Dulcimer Sweet
  • [Sos 2:8] There’s A Light Upon The Mountains
  • [Sos 2:10] Come Away To The Skies
  • [Sos 2:10] O Voice Of The Beloved
  • [Sos 2:12] When Spring Unlocks The Flowers
  • [Sos 2:14] Speak, I Pray Thee, Gentle Jesus!
  • [Sos 2:14] Sweeter Than All
  • [Sos 2:16] I Know He Is Mine
  • [Sos 2:16] I Lift My Heart To Thee
  • [Sos 2:16] O Lamb Of God, Whose Love Divine
  • [Sos 2:17] ’tis Night—but O The Joyful Morn

Resources/Books

Expository Notes on the Bible (Constable)

  • This book has received more varied interpretations than probably any other book in the Bible.2Some writers believed it presents the reader with the "greatest hermeneutical challenge"in the Old Testament.3One excellent exegete...
  • I. The superscription 1:1II. The courtship 1:2-3:5A. The beginning of love 1:2-111. Longing for the boyfriend 1:2-42. The girl's insecurity 1:5-83. Solomon's praise 1:9-11B. The growth of love 1:12-3:51. Mutual admiration 1:1...
  • As the book begins, the young woman and young man have already met and "fallen in love."In verses 2-4a the girl voices her desire for her boyfriend's physical affection."It is significant to this work that the girl speaks fir...
  • 1:12-14 The Shulammite girl (6:3) described the effect that seeing Solomon had on her as he reclined at his banquet "table."She wore nard (spikenard, "perfume"NASB, NIV; cf. Mark 14:3; John 12:3), which was an ointment that c...
  • Whereas the setting so far had been Israel, it now shifts to the Shulammite's home that was evidently in Lebanon (cf. 4:8, 15).2:8-9 The girl described her young lover coming for a visit in these verses. He was obviously eage...
  • Here the refrain marks the end of the section on the courtship (1:2-3:5) as well as the Shulammite's nightmare (3:1-4). Solomon and the Shulammite's patience were about to receive the desired reward. Their marriage was now at...
  • 5:2 Again the woman dreamed (cf. 3:1-4). In her dream her husband came to her having been out of doors in the evening. His mind appears to have been on making love in view of what follows.5:3-4 However she had lost interest. ...
  • The Shulammite exulted in her complete abandonment to her husband and in his complete satisfaction with her (cf. 2:16; 6:3). These joys increase through the years of a healthy marriage."Far from being the objectionable condit...
  • Secure in her love the Shulammite now felt free to initiate sex directly rather than indirectly as earlier (cf. 1:2a, 2:6). The references to spring suggest the freshness and vigor of love. Mandrakes were fruits that resemble...
  • The Shulammite's desire for her husband's love continued to increase throughout their marriage (vv. 1-3).8:1 Ancient Near Easterners frowned on public displays of intimate affection unless closest blood relatives exchanged th...
  • These verses summarize the theme of the book.8:5a Evidently these are the words of the daughters of Jerusalem. The couple is coming up out of the wilderness. The "wilderness"connoted Israel's 40 years of trials to the Jewish ...
  • These verses reflect the desire that Solomon and the Shulammite still felt for each other. Solomon seems to have spoken verse 13 and the Shulammite verse 14. The mountains probably refer to her breasts (cf. 2:17; 8:14).The na...
  • The primary purpose of the book seems to be to present an example of the proper pre-marital, marital, and post-marital relationship of a man and a woman. This example includes illustrations of the solutions to common problems...
  • Another comment triggered teaching of a similar nature. The continuing theme is the messianic kingdom.13:31 This incident followed the former one chronologically. Therefore it is probable that Jesus' words about Jews not ente...
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