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6:1 The Maidens to the Beloved: Where <0575> has your beloved <01730> gone <01980>, O most beautiful <03303> among women <0802>? Where <0575> has your beloved <01730> turned <06437>? Tell us, that we may seek <01245> him with <05973> you. 6:2 The Beloved <01730> to the Maidens: My beloved has gone down <03381> to his garden <01588>, to the flowerbeds <06170> of balsam spices <01314>, to graze <07462> in the gardens <01588>, and to gather <03950> lilies <07799>. 6:3 The Beloved about Her Lover: I <0589> am my lover’s <01730> and my lover <01730> is mine; he grazes <07462> among the lilies <07799>. 6:4 The Lover to His Beloved: My darling <07474>, you <0859> are as beautiful <03303> as Tirzah <08656>, as lovely <05000> as Jerusalem <03389>, as awe-inspiring <0366> as bannered <01713> armies! 6:5 Turn <05437> your eyes <05869> away <05437> from <05048> me– they <01992> overwhelm <07292> me! Your hair <08181> is like a flock <05739> of goats <05795> descending <01570> from <04480> Mount Gilead <01568>. 6:6 Your teeth <08127> are like a flock <05739> of sheep <07353> coming up <05927> from <04480> the washing <07367>; each <03605> has its twin <08382>; not one <0369> of them is missing <07909>. 6:7 Like a slice <06400> of pomegranate <07416> is your forehead <07541> behind <01157> your veil <06777>. 6:8 There <01992> may be sixty <08346> queens <04436>, and eighty <08084> concubines <06370>, and young women <05959> without <0369> number <04557>. 6:9 But she <01931> is unique <0259>! My dove <03123>, my perfect one <08535>! She <01931> is the special <0259> daughter of her mother <0517>, she <01931> is the favorite <01249> of the one who bore <03205> her. The maidens <01323> saw <07200> her and complimented <0833> her; the queens <04436> and concubines <06370> praised <01984> her: 6:10 “Who <04310> is this <02063> who appears <08259> like <03644> the dawn <07837>? Beautiful <03303> as the moon <03842>, bright <01249> as the sun <02535>, awe-inspiring <0366> as the stars in procession <01713>?” 6:11 The Lover to His Beloved: I went down <03381> to <0413> the orchard <01594> of walnut trees <093>, to look <07200> for the blossoms <03> of the valley <05158>, to see <07200> if the vines <01612> had budded <05132> or if the pomegranates <07416> were in bloom <06524>. 6:12 I was beside <03808> myself <05315> with joy <03045>! There please give <07760> me your myrrh <04818>, O daughter of my princely <05081> people <05971>.

• Sos 6:1-2 -- The Lost Lover Found
• Sos 6:3 -- Poetic Refrain: Mutual Possession
• Sos 6:4-10 -- The Renewal of Love
• Sos 6:11-12 -- The Return to the Vineyards

• SONG OF SONGS

  [isbe] SONG OF SONGS - (shir hashirim; Septuagint Asma; Codices Sinaiticus, Alexandrinus, Ephraemi, Asma asmaton; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Canticum Canticorum): I. CANONICITY II. TEXT III. AUTHORSHIP AND DATE IV...
  

• PALESTINE, 3

  [isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
  

• PALESTINE, 2

  [isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
  

• OR

  [isbe] OR - or: The word is used once for either (1 Sam 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, ...
  

• NUTS

  [isbe] NUTS - nuts: (1) ('eghoz; karua; Arabic jauz, "the walnut" (Song 6:11)): This is certainly the walnut tree, Juglans regia, a native of Persia and the Himalayas which flourishes under favorable conditions in all parts of Pale...
  [smith] are mentioned among the good things of the things which the sons of Israel were to take as a present to Joseph in Egypt. (Genesis 43:11) There can scarcely be a doubt that the Hebrew word, here denotes the fruit of the pistac...
  

• NUMBER

  [isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
  

• LOCKS

  [isbe] LOCKS - loks ((1) tsitsith, (2) pera'; (3) machlaphah, (4) qewutstsah): See in general the article on HAIR. (1) The first word, tsitsith, means really a tassel, such as is worn by the Jews on the four corners of the prayer-s...
  

• LILY

  [isbe] LILY - lil'-i (shushan (1 Ki 7:19), shoshannah (2 Ch 4:5; Song 2:1 f; Hos 14:5); plural (Song 2:16; 4:5; 5:13; 6:2 f; 7:2; Ecclesiasticus 39:14; 50:8); krinon (Mt 6:28; Lk 12:27)): The Hebrew is probably a loan word from the...
  [smith] (Heb. shushan, shoshannah). Although there is little doubt that the Hebrew word denotes some plant of the lily species, it is by no means certain what individual of this class it specially designates. The plant must have been...
  

• ISRAEL, KINGDOM OF

  [isbe] ISRAEL, KINGDOM OF - || I. THE FIRST PERIOD 1. The Two Kingdoms 2. The Ist Dynasty 3. The IInd Dynasty 4. Civil War II. PERIOD OF THE SYRIAN WARS 1. The IIIrd Dynasty 2. World-Politics 3. Battle of Karkar 4. Loss of Territor...
  

• HAIR

  [isbe] HAIR - har (se`ar, sa`ar, Aramaic se`ar, and their derivatives; thrix, gen. case trichos, kome): 1. Hair Fashions: Hair was worn in different fashions by the Orientals of Biblical times, and not always in the same way among ...
  

• GILEAD (1)

  [isbe] GILEAD (1) - gil'-e-ad (ha-gil`adh, "the Gilead"): The name is explained in Gen 31:46 ff,51, as derived from Hebrew gal, "a cairn," and `edh, "witness," agreeing in meaning with the Aramaic yegharsahadhutha'. The Arabic jile...
  

• GARDEN

  [isbe] GARDEN - gar'-d'-n (gan, gannah, ginnah; kepos): The Arabic jannah (diminutive, jannainah), like the Hebrew gannah, literally, "a covered or hidden place," denotes in the mind of the dweller in the East something more than t...
  [smith] Gardens in the East, as the Hebrew word indicates, are enclosures on the outskirts of towns, planted with various trees and shrubs. From the allusions in the Bible we learn that they were surrounded by hedges of thorn, (Isaia...
  

• FLOURISH

  [isbe] FLOURISH - flur'-ish (parach, tsuts; anathallo): The translation of parach, "to break forth" (Ps 72:7; 92:12,13; Prov 14:11; Isa 66:14; Song 6:11; 7:12; the Revised Version (British and American) "budded"); of tsuts "to bloo...
  

• EWE

  [isbe] EWE - u (rachel, `ul, seh, "a female sheep"): Rachel (compare pr. note Rachel, and Arabic rachala, "to migrate") is the ordinary Hebrew word for ewe, but is translated "sheep," though with clear indication of sex in context,...
  

• COMELINESS; COMELY

  [isbe] COMELINESS; COMELY - kum'-li-nes, kum'-li: Cognate with "becoming," namely, what is suitable, graceful, handsome. The servant of Yahweh in Isa 53:2 is without "comeliness" (hadhar, "honor"), i.e. there is in his appearance n...
  

• CLEAR; CLEARNESS

  [isbe] CLEAR; CLEARNESS - kler, kler'-nes (bar; diablepo): Equivalent of several Hebrew and Greek words for bright, unclouded, shining without obstruction, distinct, brilliant; "clearer than the noon-day" (Job 11:17): "clear as the...
  

• BARREN; BARRENNESS

  [isbe] BARREN; BARRENNESS - bar'-en, bar'-en-nes tsiyah; melehah; shakhol; `aqar; steiros; argos): (1) Of land that bears no crop, either (a) because it is naturally poor and sterile: tsiyah "dry" (Joel 2:20), melechah, "salt" (Job...
  

• BANNER

  [isbe] BANNER - ban'-er (ENSIGN, STANDARDS): The English word "banner" is from banderia, Low Latin, meaning a banner (compare bandum, Latin, which meant first a "band," an organized military troop, and then a "flag"). It has come t...
  

• BALSAM

  [isbe] BALSAM - bol'-sam (basam, besem; hedusmata; thumiamata): Is usually "spices" but in the Revised Version, margin (Song 5:1,13; 6:2) is rendered as "balsam." It was an ingredient in the anointing oil of the priests (Ex 25:6; 3...
  

• AMMINADIB

  [isbe] AMMINADIB - a-min'-a-dib (`amminadhibh): The name occurs in the King James Version and the Revised Version, margin only in one passage (Song 6:12, "the chariots of Amminadib"). In King James Version margin and the Revised Ve...
  [smith] Probably another form of Amminadab. He was noted for the swiftness of his chariot. (Solomon 6:12) It is uncertain whether we ought to read here AMMINADIB, with the Authorized Version, or my willing people , as in the margin. ...
  

• Song of Songs

  

• [Sos 6:10] Fairest Lord Jesus

  Fairest Lord Jesus, Ruler of all nature, O Thou of God and man the Son, Thee will I cherish, Thee will I honor, Thou, my soul’s glory, joy and crown. Fair are the meadows, fairer still the woodlands, Robed in the blooming garb of spring; Jesus is fairer, Jesus is purer, Who makes the woeful heart to sing. Fair is the sunshine, Fairer still the moonlight, And all the twinkling starry host; Jesus shines brighter, Jesus shines purer Than all the angels heaven can boast. All fairest beauty, heavenly and earthly, Wondrously, Jesus, is found in Thee; None can be nearer, fairer or dearer, Than Thou, my Savior, art to me. Beautiful Savior! Lord of all the nations! Son of God and Son of Man! Glory and honor, praise, adoration, Now and forever more be Thine. Beautiful Savior, King of Creation Son of God and Son of Man! Truly I’d love Thee, truly I’d serve Thee, Light of my soul, my joy, my crown. Fair are the meadows, Fair are the woodlands, Robed in the flowers of blooming spring; Jesus is fairer, Jesus is purer, He makes our sorrowing spirit sing. Fair is the sunshine, Fair is the moonlight, Bright the sparkling stars on high; Jesus shines brighter, Jesus shines purer Than all the angels in the sky. Beautiful Savior, Lord of the nations, Son of God and Son of Man! Glory and honor, Praise, adoration Now and forevermore be Thine!

  Play

  source: Cyberhymnal

• [Sos 6:10] O Jesu, Thou The Beauty Art

  O Jesu, Thou the beauty art Of angel worlds above; Thy Name is music to the heart, Enchanting it with love. Celestial sweetness unalloyed! Who eat Thee hunger still: Who drink of Thee still feel a void, Which naught but Thou can fill. O my sweet Jesus! hear the sighs Which unto Thee I send; To Thee mine inmost spirit cries, My being’s hope and end! Stay with us, Lord, and with Thy light Illume the soul’s abyss; Scatter the darkness of our night, And fill the world with bliss. O Jesu! spotless virgin-flower! Our life and joy! To Thee Be praise, beatitude, and power Through all eternity.

  Play

  source: Cyberhymnal

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