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Texts -- The Song of Songs 6:1-7 (NET)

Context
The Lost Lover Found
6:1 The Maidens to the Beloved: Where has your beloved gone , O most beautiful among women ? Where has your beloved turned ? Tell us, that we may seek him with you. 6:2 The Beloved to the Maidens: My beloved has gone down to his garden , to the flowerbeds of balsam spices , to graze in the gardens , and to gather lilies .
Poetic Refrain: Mutual Possession
6:3 The Beloved about Her Lover: I am my lover’s and my lover is mine; he grazes among the lilies .
The Renewal of Love
6:4 The Lover to His Beloved: My darling , you are as beautiful as Tirzah , as lovely as Jerusalem , as awe-inspiring as bannered armies! 6:5 Turn your eyes away from me– they overwhelm me! Your hair is like a flock of goats descending from Mount Gilead . 6:6 Your teeth are like a flock of sheep coming up from the washing ; each has its twin ; not one of them is missing . 6:7 Like a slice of pomegranate is your forehead behind your veil .

Pericope

NET

Bible Dictionary

  • Personification

    [nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.

  • Song

    [nave] SONG Sung at the passover, Matt. 26:30; Mark 14:26. Didactic, Deut. 32. See: Psalms, Didactic. Impersonation of the church, Song 1-8. Of Moses and the Lamb, Rev. 15:3, 4. New, Psa. 33:3; 40:3. Prophetic, See: Psalms, P...

  • Fellowship

    [nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...

  • Lovers

    [nave] LOVERS. Instances of Isaac for Rebekah, Gen. 24:67. Jacob for Rachel, Gen. 29:20, 30. Shechem for Dinah, Gen. 34:3, 12. Boaz for Ruth, Ruth 2-4. of romance, mistresses, paramours Song 1:13, 14, 16; 2:3, 8, 9, 10, 16, 1...

  • LILY

    [isbe] LILY - lil'-i (shushan (1 Ki 7:19), shoshannah (2 Ch 4:5; Song 2:1 f; Hos 14:5); plural (Song 2:16; 4:5; 5:13; 6:2 f; 7:2; Ecclesiasticus 39:14; 50:8); krinon (Mt 6:28; Lk 12:27)): The Hebrew is probably a loan word from the...
    [smith] (Heb. shushan, shoshannah). Although there is little doubt that the Hebrew word denotes some plant of the lily species, it is by no means certain what individual of this class it specially designates. The plant must have been...

  • SONG OF SONGS

    [isbe] SONG OF SONGS - (shir hashirim; Septuagint Asma; Codices Sinaiticus, Alexandrinus, Ephraemi, Asma asmaton; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Canticum Canticorum): I. CANONICITY II. TEXT III. AUTHORSHIP AND DATE IV...

  • GARDEN

    [isbe] GARDEN - gar'-d'-n (gan, gannah, ginnah; kepos): The Arabic jannah (diminutive, jannainah), like the Hebrew gannah, literally, "a covered or hidden place," denotes in the mind of the dweller in the East something more than t...
    [smith] Gardens in the East, as the Hebrew word indicates, are enclosures on the outskirts of towns, planted with various trees and shrubs. From the allusions in the Bible we learn that they were surrounded by hedges of thorn, (Isaia...

  • Tirzah

    [isbe] TIRZAH - tur'-za (tirtsah; Thersa): (1) A royal city of the Canaanites, the king of which was slain by Joshua (12:24). It superseded Shechem as capital of the Northern Kingdom (1 Ki 14:17, etc.), and itself gave place in tur...
    [nave] TIRZAH 1. A daughter of Zelophehad, Num. 26:33; 36:11; Josh. 17:3. Special legislation in regard to the inheritance of, Num. 27:1-11; 36; Josh. 17:3, 4. 2. A city of Canaan. Captured by Joshua, Josh. 12:24. Becomes the re...

  • PALESTINE, 3

    [isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...

  • VEIL

    [smith] With regard to the use of the veil, it is important to observe that it was by no means so general in ancient as in modern times. Much of the scrupulousness in respect of the use of the veil dates from the promulgation of the ...

  • SPICE, SPICES

    [smith] Heb. basam, besem or bosem . In (Solomon 5:1) "I have gathered my myrrh with my spice," the word points apparently to some definite substance. In the other places, with the exception perhaps of (Solomon 1:13; 6:2) the words ...

  • BAASHA

    [smith] (wicked), B.C. 953-931, third sovereign of the separate kingdom of Israel, and the founder of its second dynasty. He was son of Ahijah of the tribe of Issachar and conspired against King Nadab, (1 Kings 15:27) and killed h...

  • Gilead

    [nave] GILEAD 1. A region E. of the Jordan allotted to the tribes of Reuben and Gad and half tribe of Manasseh, Num. 32:1-30; Deut. 3:13; 34:1; 2 Kin. 10:33. Reubenites expel the Hagarites from, 1 Chr. 5:9, 10, 18-22. Ammonites m...

  • Standard

    [nave] STANDARD An ensign used by each of the tribes of Israel in camp and march, Num. 1:52; 2:2. Baers used as, Psa. 20:5; Song 6:4, 10. Used in war, Jer. 4:21. Used to direct the route to fortified cities, Jer. 4:6; to call at...

  • Jerusalem

    [nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...

  • Goat

    [nave] GOAT Designated as one of the clean animals to be eaten, Deut. 14:4, with Lev. 11:1-8. Used for food, Gen. 27:9; 1 Sam. 16:20; for the paschal feast, Ex. 12:5; 2 Chr. 35:7; as a sacrifice by Abraham, Gen. 15:9; by Gideon, J...

  • TEMPLES

    [isbe] TEMPLES - tem'-p'lz (raqqah, "thinness," "upper cheeks"): The original signifies the thinnest part of the skull (Jdg 4:21,22; 5:26). In Song 4:3; 6:7, the bride's cheeks are likened to pomegranates because of the rich colori...

  • Baer

    [nave] BAER. Figurative Psa. 20:5; 60:4; Song 2:4; 6:4; Isa. 13:2. See: Ensign; Standard.

  • SHEEP

    [isbe] SHEEP - shep: 1. Names: The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel .... brought of the firstlings of his flock" (Gen 4:4); "butter of the herd, and milk of the flock" (Dt 32:14). The King J...

  • EWE

    [isbe] EWE - u (rachel, `ul, seh, "a female sheep"): Rachel (compare pr. note Rachel, and Arabic rachala, "to migrate") is the ordinary Hebrew word for ewe, but is translated "sheep," though with clear indication of sex in context,...
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Expository Notes on the Bible (Constable)

  • I. The superscription 1:1II. The courtship 1:2-3:5A. The beginning of love 1:2-111. Longing for the boyfriend 1:2-42. The girl's insecurity 1:5-83. Solomon's praise 1:9-11B. The growth of love 1:12-3:51. Mutual admiration 1:1...
  • Perhaps the outstanding characteristic of this first major section of the book is the sexual restraint that is evident during the courtship. This restraint contrasts with the sexual intimacy that characterizes the lovers afte...
  • 1:12-14 The Shulammite girl (6:3) described the effect that seeing Solomon had on her as he reclined at his banquet "table."She wore nard (spikenard, "perfume"NASB, NIV; cf. Mark 14:3; John 12:3), which was an ointment that c...
  • 6:1 The Shulammite convinced the daughters of Jerusalem that her love for her husband was deep and genuine. They agreed to search for Solomon with her.6:2-3 Having expressed her love for her husband, the Shulammite now knew w...
  • 6:4-10 Solomon's first words to his beloved were praises. Verse 4c probably means Solomon felt weak-kneed as a result of gazing on his wife's beauty, as he would have felt facing a mighty opposing army. Her eyes too unnerved ...
  • The Shulammite exulted in her complete abandonment to her husband and in his complete satisfaction with her (cf. 2:16; 6:3). These joys increase through the years of a healthy marriage."Far from being the objectionable condit...
  • The Shulammite's desire for her husband's love continued to increase throughout their marriage (vv. 1-3).8:1 Ancient Near Easterners frowned on public displays of intimate affection unless closest blood relatives exchanged th...
  • The primary purpose of the book seems to be to present an example of the proper pre-marital, marital, and post-marital relationship of a man and a woman. This example includes illustrations of the solutions to common problems...
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