Advanced Commentary
Texts -- The Song of Songs 8:10-14 (NET)
Pericope
NET
- Sos 8:11-12 -- Solomon's Vineyard and the Beloved's Vineyard
- Sos 8:13-14 -- Epilogue: The Lover's Request and His Beloved's Invitation
Bible Dictionary
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SONG OF SONGS
[isbe] SONG OF SONGS - (shir hashirim; Septuagint Asma; Codices Sinaiticus, Alexandrinus, Ephraemi, Asma asmaton; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Canticum Canticorum): I. CANONICITY II. TEXT III. AUTHORSHIP AND DATE IV...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Song
[nave] SONG Sung at the passover, Matt. 26:30; Mark 14:26. Didactic, Deut. 32. See: Psalms, Didactic. Impersonation of the church, Song 1-8. Of Moses and the Lamb, Rev. 15:3, 4. New, Psa. 33:3; 40:3. Prophetic, See: Psalms, P...
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Personification
[nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.
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Breast
[isbe] BREAST - brest: Signifying the front view of the bust in humans and the corresponding portion of the body in animals. chazeh, occurs in Ex 29:26,27; Lev 7:30,31,34; 8:29; 10:14,15; Nu 6:20; 18:18; and chadhi, in Dan 2:32. sh...
[nave] BREAST parts of a sacrifice: Ex. 29:26, 27; Lev. 7:30, 30, 31, 34; 8:29; 9:20, 21; 10:14, 15; Num. 6:20; 18:18 area of the lap, chest: Jer. 31:19; Ezek. 21:12; Luke 18:13; 23:48; John 13:25; 21:20; Rev. 1:13; 15:6 of women: ...
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Vineyard
[nave] VINEYARD Cottages in, Isa. 1:8. Towers in, Isa. 5:2; Matt. 21:33; Mark 12:1. Winepress in, Isa. 5:2. Pools in, Eccl. 2:4, 6. Leased, Song 8:11, 12; Isa. 7:23; Matt. 21:33-39. Of kings, 1 Chr. 27:26-28. Neglected, Prov....
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Deer
[nave] DEER, called also, Fallow Deer, Hart, Hind, Roebuck. Designated among the clean animals, to be eaten, Deut. 12:15; 14:5. Provided for Solomon's household, 1 Kin. 4:23. Fleetness of, 2 Sam. 2:18; 1 Chr. 12:8; Prov. 6:5; Song...
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Grape
[nave] GRAPE Cultivated in vineyards, by Noah, Gen. 9:20; the Canaanites, Num. 13:24; Deut. 6:11; Josh. 24:13; Edomites, Num. 20:17; Amorites, Num. 21:22; Isa. 16:8, 9; Philistines, Judg. 15:5. Grown, at Abel, Judg. 11:33; Baal-ha...
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Lovers
[nave] LOVERS. Instances of Isaac for Rebekah, Gen. 24:67. Jacob for Rachel, Gen. 29:20, 30. Shechem for Dinah, Gen. 34:3, 12. Boaz for Ruth, Ruth 2-4. of romance, mistresses, paramours Song 1:13, 14, 16; 2:3, 8, 9, 10, 16, 1...
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Baal-hamon
[nave] BAAL-HAMON A place in Mount Ephraim, Song 8:11. Called Hammon, Josh. 19:28.
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BAAL
[smith] geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1Â Chronicles 4:33) which from the parallel list in (J...
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GARDEN
[isbe] GARDEN - gar'-d'-n (gan, gannah, ginnah; kepos): The Arabic jannah (diminutive, jannainah), like the Hebrew gannah, literally, "a covered or hidden place," denotes in the mind of the dweller in the East something more than t...
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FAVOR
[isbe] FAVOR - fa'-ver (chen, ratson, with other Hebrew words; charis): Means generally good will, acceptance, and the benefits flowing from these; in older usage it meant also the countenance, hence, appearance. Alternating in Eng...
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BALAMON
[isbe] BALAMON - bal'-a-mon Balamon; the King James Version, Balamo): In the field between Balamon and Dothaim Manasses, the husband of Judith, was buried (Judith 8:3). Compare Baal-hamon (Song 8:11).
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GAZELLE
[isbe] GAZELLE - ga-zel' (tsebhi, and feminine tsebhiyah; compare Tabeitha (Acts 9:36), and Arabic zabi; also Arabic ghazal; Dorkas (Acts 9:36); modern Greek zarkadi): The word "gazelle" does not occur in the King James Version, wh...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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BAAL (1)
[isbe] BAAL (1) - ba'-al: (ba`al; or Baal): The Babylonian Belu or Bel, "Lord," was the title of the supreme god among the Canaanites. I. NAME AND CHARACTER OF BAAL II. ATTRIBUTES OF BAAL III. BAAL-WORSHIP IV. TEMPLES, ETC. V. USE ...
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AGRICULTURE
[smith] This was little cared for by the patriarchs. The pastoral life, however, was the means of keeping the sacred race, whilst yet a family, distinct from mixture and locally unattached, especially whilst in Egypt. When grown into...
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ROE, ROEBUCK
[smith] The Hebrew words thus translated denote some species of antelope, probably the Gazella arabica of Syria and Arabia. The gazelle was allowed as food, (12:15,22) etc.; it is mentioned as very fleet of foot, (2Â Samuel 2:18; 1...
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Expository Notes on the Bible (Constable)
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Many references to Solomon throughout the book confirm the claim of 1:1 that Solomon wrote this book (cf. 1:4-5, 12; 3:7, 9, 11; 6:12; 7:5; 8:11-12; 1 Kings 4:33). He reigned between 971 and 931 B.C.How could Solomon, who had...
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I. The superscription 1:1II. The courtship 1:2-3:5A. The beginning of love 1:2-111. Longing for the boyfriend 1:2-42. The girl's insecurity 1:5-83. Solomon's praise 1:9-11B. The growth of love 1:12-3:51. Mutual admiration 1:1...
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Verses 8-12 flash back to the Shulammite's life before meeting Solomon and their first encounter. Verses 13-14 reveal their final mature love....
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8:8-9 These words by the Shulammite's older brothers (cf. 1:6) reveal their desire to prepare her for a proper marriage. Comparing her to a wall may mean that she might use self-restraint and exclude all unwarranted advances ...
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These verses reflect the desire that Solomon and the Shulammite still felt for each other. Solomon seems to have spoken verse 13 and the Shulammite verse 14. The mountains probably refer to her breasts (cf. 2:17; 8:14).The na...
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The primary purpose of the book seems to be to present an example of the proper pre-marital, marital, and post-marital relationship of a man and a woman. This example includes illustrations of the solutions to common problems...
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Isaiah, as a folk singer, sang a parable about a vineyard that compared Israel to a vineyard that Yahweh had planted and from which He legitimately expected to receive fruit.57However, the prophet's original audience did not ...
