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Texts -- Zechariah 7:5 (NET)
Pericope
NET
- Zec 7:1-14 -- The Hypocrisy of False Fasting
Bible Dictionary
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Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
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Fasting
[nave] FASTING Observed on occasions of public calamities, 2 Sam. 1:12; afflictions, Psa. 35:13; Dan. 6:18; private afflictions, 2 Sam. 12:16; approaching danger, Esth. 4:16; ordination of ministers, Acts 13:3; 14:23. Accompanied ...
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Impenitence
[nave] IMPENITENCE. Lev. 23:26-29; Lev. 26:21 vs. 22-24.; Deut. 29:19-21; 1 Sam. 15:23; Job 9:2, 4; Job 24:13; Job 33:14; Psa. 7:11, 12 v. 13.; Psa. 10:3; Psa. 32:9; Psa. 50:17, 21; Psa. 52:1, 7; Psa. 58:3-5; Psa. 68:21; Psa. 78:8...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Seventy
[nave] SEVENTY The senate of the Israelites composed of seventy elders, Ex. 24:1, 9; Num. 11:16, 24, 25. Seventy disciples sent forth by Jesus, Luke 10:1-17. The Jews in captivity in Babylon seventy years, Jer. 25:11, 12; 29:10; ...
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SYNAGOGUE
[smith] History . --The word synagogue (sunagoge), which means a "congregation," is used in the New Testament to signify a recognized place of worship. A knowledge of the history and worship of the synagogues is of great importance,...
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FASTS
[smith] One fast only was appointed by the Mosaic law, that on the day of atonement. There is no mention of any other periodical fast in the Old Testament except in (Zechariah 7:1-7; 8:19) From these passages it appears that the Jew...
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FEASTS AND FASTS
[isbe] FEASTS AND FASTS - fests (mo`edh, "an appointed day" or "an assembling," chagh, from chaghagh, "to dance" or possibly "to make a pilgrimage"; tsom, "fast," ta`anith, "a day of affliction"): I. PRE-EXILIC A) Annual 1. Passove...
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ATONEMENT, DAY OF
[isbe] ATONEMENT, DAY OF - a-ton'-ment: I. THE LEGAL ENACTMENTS 1. Named 2. Leviticus 16 (1) Contents, Structure and Position (a) Leviticus 16:1-10 (b) Leviticus 16:11-24 (c) Leviticus 16:25-28 (d) Leviticus 16:29-34 Use of Number ...
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GEDALIAH
[isbe] GEDALIAH - ged-a-li'-a (gedhalyah; except in 1 Ch 25:3,9 and Jer 38:1, where it is gedhalyahu, "Yah(u) is great"): (1) Gedaliah, the son of Ahikam (the friend and protector of Jeremiah) and grandson of Shaphan (the scribe in...
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NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
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ZECHARIAH, BOOK OF
[isbe] ZECHARIAH, BOOK OF - 1. The Prophet 2. His Times and Mission 3. Contents and Analysis 4. The Critical Question Involved 5. The Unity of the Book 6. Conclusion LITERATURE Few books of the Old Testament are as difficult of int...
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Fast
[ebd] The sole fast required by the law of Moses was that of the great Day of Atonement (q.v.), Lev. 23:26-32. It is called "the fast" (Acts 27:9). The only other mention of a periodical fast in the Old Testament is in Zech. 7:1-7...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Since the Jews read Lamentations on the annual fast that celebrated Jerusalem's destruction as far back as tradition reaches (cf. Zech. 7:3, 5; 8:19), it may be that the writer wrote this book to be read then. Its purpose the...
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Zechariah's inspired preaching began in the eighth month of 520 B.C. (1:1). His eight night visions followed three months later in 520 B.C. (1:7), when he was a young man (2:4). He delivered the messages in chapters 7-8 in 51...
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"The shape' of a poem, the artistic arrangement of a book are instruments used by the Holy Spirit to convey His message."24In the case of Zechariah, there are three large chiastic sections (1:7-6:15; 7:1-8:19; and chs. 9-14)....
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I. Introduction 1:1-6II. The eight night visions and four messages 1:7-6:8A. The horseman among the myrtle trees 1:7-171. The vision proper 1:7-152. The oracle about God's jealousy for Israel 1:16-17B. The four horns and the ...
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The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
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A question posed by representative Israelites provided the occasion for God to give four messages that Zechariah collected in the text here. They all deal with the issue of empty ritualism, which the original question introdu...
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7:1 Another prophetic message came to Zechariah from the Lord in 518 B.C. The fourth day of the ninth month would have been in early December. Chislev is the Babylonian name of the month. This message, which comprises the fol...
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This is the first of four messages that Zechariah received from the Lord that bear on the question just raised. That there were four separate messages seems clear since each one begins with the same preamble: "The word of the...
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Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
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This final section of this part of the book (chs. 7-8) returns full circle to the theme with which it began, namely, the people's concern about fasting (cf. 7:1-7). These messages began after a few Bethelites came to Jerusale...
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This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
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6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
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The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...