Advanced Commentary

Texts -- Zechariah 8:1-20 (NET)

Context
The Blessing of True Fasting
8:1 Then the word of the Lord who rules over all came to me as follows : 8:2 “The Lord who rules over all says , ‘I am very much concerned for Zion ; indeed, I am so concerned for her that my rage will fall on those who hurt her.’ 8:3 The Lord says , ‘I have returned to Zion and will live within Jerusalem . Now Jerusalem will be called “truthful city ,” “mountain of the Lord who rules over all ,” “holy mountain .”’ 8:4 Moreover , the Lord who rules over all says , ‘Old men and women will once more live in the plazas of Jerusalem , each one leaning on a cane because of advanced age . 8:5 And the streets of the city will be full of boys and girls playing . 8:6 And,’ says the Lord who rules over all , ‘though such a thing may seem to be difficult in the opinion of the small community of those days , will it also appear difficult to me?’ asks the Lord who rules over all . 8:7 “The Lord who rules over all asserts , ‘I am about to save my people from the lands of the east and the west . 8:8 And I will bring them to settle within Jerusalem . They will be my people , and I will be their God , in truth and righteousness .’ 8:9 “The Lord who rules over all also says , ‘Gather strength , you who are listening to these words today from the mouths of the prophets who were there at the founding of the house of the Lord who rules over all , so that the temple might be built . 8:10 Before that time there was no compensation for man or animal , nor was there any relief from adversity for those who came and went , because I had pitted everybody – each one– against everyone else . 8:11 But I will be different now to this remnant of my people from the way I was in those days ,’ says the Lord who rules over all , 8:12 ‘for there will be a peaceful time of sowing , the vine will produce its fruit and the ground its yield , and the skies will rain down dew . Then I will allow the remnant of my people to possess all these things. 8:13 And it will come about that just as you (both Judah and Israel ) were a curse to the nations , so I will save you and you will be a blessing . Do not be afraid ! Instead, be strong !’ 8:14 “For the Lord who rules over all says , ‘As I had planned to hurt you when your fathers made me angry ,’ says the Lord who rules over all , ‘and I was not sorry , 8:15 so , to the contrary, I have planned in these days to do good to Jerusalem and Judah – do not fear ! 8:16 These are the things you must do : Speak the truth , each of you, to one another . Practice true and righteous judgment in your courts . 8:17 Do not plan evil in your hearts against one another . Do not favor a false oath – these are all things that I hate ,’ says the Lord .” 8:18 The word of the Lord who rules over all came to me as follows : 8:19 “The Lord who rules over all says , ‘The fast of the fourth , fifth , seventh , and tenth months will become joyful and happy , pleasant feasts for the house of Judah , so love truth and peace .’ 8:20 The Lord who rules over all says , ‘It will someday come to pass that people – residents of many cities – will come .

Pericope

NET

Bible Dictionary

more

Arts

Resources/Books

Expository Notes on the Bible (Constable)

  • When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
  • Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
  • The following three pericopes bracket assurance of imminent judgment for Judah with promises of distant blessing for Israel and the nations. This passage promises deliverance from the captivity for the Israelites. It appears ...
  • This section contains one of Jeremiah's sermons. Notice its introduction, proclamation of the law, promise of blessing for the obedient, and threat of judgment for the disobedient.17:19-20 The Lord commanded Jeremiah to stati...
  • Since the Jews read Lamentations on the annual fast that celebrated Jerusalem's destruction as far back as tradition reaches (cf. Zech. 7:3, 5; 8:19), it may be that the writer wrote this book to be read then. Its purpose the...
  • 20:39 For now the Israelites to whom Ezekiel spoke could continue to practice idolatry, not with the Lord's blessing of course, but in the future they would listen to and obey the Lord. Then they would make His name common no...
  • The Lord instructed Ezekiel to note permanently the day this revelation came to him because it was the very day that Nebuchadnezzar began his siege of Jerusalem. This day fell on January 15, 588 B.C. (cf. 2 Kings 25:1; Jer. 3...
  • 29:1 This is another dated prophecy. It came to Ezekiel in the year before his first oracle against Tyre (26:1), namely, in 587 B.C.29:2 The Lord directed His prophet to turn his attention to the south, to Pharaoh king of Egy...
  • "The themes of regathering as sheep and of covenant merge in Ezekiel 34:25-31. The Lord promises to make a covenant of peace with His regathered sheep."44434:25 The Lord also promised to make a covenant of peace (i.e., result...
  • This part of the prophecy of the preparation of the Promised Land sets forth what God would do for Israel. It contains the opposite of the curses against Israel warned of in chapter 6, and it contrasts Israel's glorious desti...
  • 4:1 Reference to "the last days"often points to the eschatological future in the Prophets, and it does here (e.g., Deut. 4:30; Ezek. 38:16; Dan. 2:28; 10:14; Hos. 3:5). This phrase usually refers to the Tribulation and or the...
  • The title of this prophetic book is also the name of its writer.Haggai referred to himself as simply "the prophet Haggai"(1:1; et al.) We know nothing about Haggai's parents, ancestors, or tribal origin. His name apparently m...
  • Zechariah's inspired preaching began in the eighth month of 520 B.C. (1:1). His eight night visions followed three months later in 520 B.C. (1:7), when he was a young man (2:4). He delivered the messages in chapters 7-8 in 51...
  • The book is the second to the last of the Minor Prophets in the second (Prophets) division of the Hebrew Bible. Neither Jews nor Christians seriously challenged its canonicity. One reason for this is the fact that the New Tes...
  • "The shape' of a poem, the artistic arrangement of a book are instruments used by the Holy Spirit to convey His message."24In the case of Zechariah, there are three large chiastic sections (1:7-6:15; 7:1-8:19; and chs. 9-14)....
  • I. Introduction 1:1-6II. The eight night visions and four messages 1:7-6:8A. The horseman among the myrtle trees 1:7-171. The vision proper 1:7-152. The oracle about God's jealousy for Israel 1:16-17B. The four horns and the ...
  • 2:10-11 The Israelites in Jerusalem and elsewhere were to rejoice because the Lord promised to intervene for them and to dwell among them. His return to Jerusalem would prompt the nations to come there and acknowledge Him as ...
  • The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
  • A question posed by representative Israelites provided the occasion for God to give four messages that Zechariah collected in the text here. They all deal with the issue of empty ritualism, which the original question introdu...
  • 7:1 Another prophetic message came to Zechariah from the Lord in 518 B.C. The fourth day of the ninth month would have been in early December. Chislev is the Babylonian name of the month. This message, which comprises the fol...
  • This is the first of four messages that Zechariah received from the Lord that bear on the question just raised. That there were four separate messages seems clear since each one begins with the same preamble: "The word of the...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • This final section of this part of the book (chs. 7-8) returns full circle to the theme with which it began, namely, the people's concern about fasting (cf. 7:1-7). These messages began after a few Bethelites came to Jerusale...
  • This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
  • 14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
  • That another oracle is in view is clear from the question and answer format that begins this pericope, as it does the others. Verse 17 contains the question and answer, and the discussion follows in 3:1-6. The Israelites' cha...
  • This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • 8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
  • The setting of this controversy is the same as the previous one, Levi's banquet.5:33 The religious leaders (v. 30; Mark 2:18) and John's disciples (Matt. 9:14; Mark 2:18) raised the question of fasting. They did so because it...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
  • 4:4 The real issue is whom will I love, God or the world?"In the simplest sense of the word, the world is each man's natural environment, that into which he enters at birth, and from which he departs in death. It is the immed...
  • Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
  • John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
Back to Commentary Page


TIP #05: Try Double Clicking on any word for instant search. [ALL]
created in 0.07 seconds
powered by
bible.org - YLSA